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Environmental accessibility for autistic individuals: Recommendations for social work practice and spaces 自闭症患者的环境可达性:社会工作实践和空间的建议
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-09-24 DOI: 10.11157/anzswj-vol34iss3id948
Mason Malcolm
INTRODUCTION: Research and personal stories from disability advocates have highlighted the significant impact of environmental inaccessibility on an individual’s independence and dignity. This article focuses on accessibility for autistic individuals, specifically the lack of accessibility they experience in built environments due to limited autism awareness among professionals and the public.METHOD: Literature focusing on social work’s role with autistic individuals, autism-friendly approaches, and accessible architecture was reviewed. The social model of disability and critical disability theory were utilised to explore social work’s responsibility to develop and advocate for environmental accessibility for autistic individuals. Through this analysis and the collation of strategies from the reviewed literature, the Environmental Accessibility Infographic was developed.IMPLICATIONS: The Environmental Accessibility Infographic has broad implications. Firstly, it can be applied to any built environment to improve accessibility for autistic people and others with sensory processing needs. Secondly, the accessibility strategies have the potential to positively impact social workers’ practice with autistic people as they can guide change that will ensure their practice is autism-friendly and anti-oppressive.
引言:研究和残疾人倡导者的个人故事强调了环境无障碍对个人独立和尊严的重大影响。这篇文章的重点是自闭症个体的无障碍,特别是由于专业人士和公众对自闭症的认识有限,他们在建筑环境中缺乏无障碍体验。方法:回顾了社会工作在自闭症个体中的作用、自闭症友好方法和无障碍建筑方面的文献。运用残疾的社会模型和批判残疾理论,探讨社会工作在发展和倡导自闭症个体环境无障碍方面的责任。通过这一分析和整理策略,从文献综述,环境可达性信息图被开发。含义:环境可达性信息图具有广泛的含义。首先,它可以应用于任何建筑环境,以改善自闭症患者和其他有感官处理需求的人的可达性。其次,无障碍策略有可能对社会工作者与自闭症患者的实践产生积极影响,因为它们可以指导改变,确保他们的实践对自闭症友好,反压迫。
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引用次数: 0
The wounded social work student: A strength-based enquiry of personal loss experience and its impact on social work students’ professional practice 受伤的社会工作学生:基于力量的个人损失经历及其对社会工作学生专业实践的影响的调查
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-09-24 DOI: 10.11157/anzswj-vol34iss3id961
Kathrin McInnerney, S. Wayland
INTRODUCTION: When working in the fields of loss, grief, bereavement and dying, the lived experience of the social work students, and their developing practice in the field, can be enhanced by awareness of the concept of the wounded healer.METHODS: This study sought to explore the wounded healer concept amongst Australian social work students who had experienced the death of a loved one. The project was underpinned by a phenomenological approach seeking to understand personal loss experiences in professional practice skill development. Using semi-structured interviews, final-year social work students were asked to reflect on the positive and negative impacts of their personal loss experience on their emerging professional social work practice.FINDINGS: An analysis of the data identified three main themes: (1) repeated triggers of loss and grief during field placement can occur; (2) students’ ambiguity and confusion of safe inclusion of lived experience in a professional setting was identified; and (3) learning can be impacted by wounded reflections.CONCLUSION: The study noted a lack of understanding among social work students on how to safely navigate their own woundedness and how to incorporate awareness into their professional practice skills. This may be addressed by responding to a current gap in the Australian social work curriculum. Future considerations for reflections on the effectiveness of field placement supervision and further guidance and education for wounded social work students at a university level may assist.
引言:当社会工作学生在失去、悲伤、丧亲和死亡等领域工作时,他们的生活经验和在该领域的发展实践可以通过认识受伤的治疗者的概念来增强。方法:本研究旨在探讨澳大利亚社会工作专业学生中经历过亲人死亡的创伤治疗者的概念。该项目以现象学方法为基础,旨在了解专业实践技能发展中的个人损失经历。通过半结构化访谈,最后一年的社会工作学生被要求反思他们的个人损失经历对他们新兴的专业社会工作实践的积极和消极影响。研究发现:对数据的分析确定了三个主要主题:(1)在实地安置期间可能会发生反复触发的损失和悲伤;(2)发现学生对专业环境中生活经验的安全包容存在歧义和混淆;(3)受伤的反思会影响学习。结论:该研究指出,社会工作专业的学生对如何安全地处理自己的创伤以及如何将意识融入他们的专业实践技能缺乏了解。这可以通过回应当前澳大利亚社会工作课程的差距来解决。未来考虑反思实地安置监督的有效性,并进一步指导和教育受伤的大学社会工作学生,可能会有所帮助。
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引用次数: 0
The formulation of anti-vaccination mandate views in social work 社会工作中反对疫苗接种任务的观点
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-09-24 DOI: 10.11157/anzswj-vol34iss3id978
L. Beddoe
INTRODUCTION: A feature of the Covid-19 pandemic in Aotearoa New Zealand was the introduction of mass vaccination and vaccine mandates as public health measures to minimise serious illness and deaths. These measures were generally popular, with wide support, and 90% uptake of vaccines across the eligible population. A minority, however, objected strenuously to both mass vaccination and mandates. In a stressful period, this opposition and the unrest generated significant conflict. Social work was not immune to this conflict.Approach: This commentary explores the nature of dissent in social work about vaccines in Aotearoa New Zealand after August 2021, drawing on theoretical explanations of vaccine hesitancy and refusal. Social theory is helpful in unpacking arguments for and against public health initiatives.Conclusions: Opposition to vaccine mandates has been framed as legitimate dissent where freedom and rights are largely conceptualised within a lens of neoliberal individualism. Social work values heavily weigh in on the side of a collectivist public health approach and this does not negate human rights.
导语:新西兰奥特罗阿新冠肺炎大流行的一个特点是将大规模疫苗接种和疫苗授权作为公共卫生措施,以尽量减少严重疾病和死亡。这些措施普遍受欢迎,得到广泛支持,符合条件的人群中90%的人接种了疫苗。然而,少数人强烈反对大规模疫苗接种和强制接种。在一个紧张的时期,这种反对和动荡产生了重大冲突。社会工作也不能幸免于这种冲突。方法:这篇评论探讨了2021年8月之后新西兰奥特罗阿社会工作中关于疫苗的异议的性质,借鉴了疫苗犹豫和拒绝的理论解释。社会理论有助于揭示支持和反对公共卫生倡议的论据。结论:对疫苗授权的反对被认为是合法的异议,因为自由和权利在很大程度上是在新自由主义个人主义的视角下概念化的。社会工作价值观在集体主义公共卫生方法方面发挥了重要作用,这并不否定人权。
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引用次数: 0
Introduction to the special section on dissent in social work 社会工作中的异议者专题导论
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-09-24 DOI: 10.11157/anzswj-vol34iss3id1001
P. Garrett
Introduction to the special section on dissent.
对异议特别部分的介绍。
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引用次数: 1
Social Work England: A regulator worthy of our collective dissent 英国社会工作:一个值得我们集体反对的监管者
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-09-24 DOI: 10.11157/anzswj-vol34iss3id925
J. Hanley
INTRODUCTION: In December 2019, Social Work England (SWE) officially took over as the regulator of the approximately 100,000 social workers in England. This article explores the foundations and first two years of SWE, suggesting that, as a regulator, it has earned the collective dissent of social workers.APPROACH: Initially, a brief history of social work regulation in England is provided, before moving on to explore the founding of SWE and the makeup of the organisation. The regulator’s standards and rules, approach to consultation and representative role are also discussed.DISCUSSION: This culminates in a discussion about the dissent that many social workers in England have already started to demonstrate towards SWE, with a particular focus on the new continuing professional development (CPD) requirements. The potential to translate this largely individual dissent into collective action and mutual support is explored.
简介:2019年12月,英国社会工作协会(SWE)正式接管英国约10万名社会工作者的监管机构。本文探讨了SWE成立的基础和最初两年的情况,认为作为一个监管机构,它赢得了社会工作者的集体反对。方法:首先,提供了英国社会工作法规的简史,然后继续探索SWE的成立和组织的组成。讨论了监管机构的标准和规则、咨询方式和代表角色。讨论:讨论的高潮是关于许多英国社会工作者已经开始对SWE表达异议的讨论,特别关注新的持续专业发展(CPD)要求。将这种很大程度上的个人异议转化为集体行动和相互支持的可能性进行了探索。
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引用次数: 0
Strengths of family carers: Looking after a terminally ill adult under 65 years of age 家庭照顾者的优势:照顾65岁以下身患绝症的成年人
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-07-16 DOI: 10.11157/anzswj-vol34iss2id879
M. James, K. Reid
Introduction: To learn of a terminal illness is devastating at any age.  How much more so when it occurs in early or mid-adulthood, when people are busy with family and career goals. Those facing death when under 65 years of age are a group whose voice is virtually invisible in the palliative caregiving literature.  Yet one in every five people die in New Zealand before 65 years of age.  For Māori, almost half will die under the age of 65.Methods: Eight bereaved family carers were interviewed with particular focus on the strengths that underpinned and sustained them through the spouse’s illness and death. The research utilised a social construction methodology and thematic analysis of the narratives was undertaken to identify the key themes.Findings: Following analysis, themes emerged relating to the Medical Circle of Care, the Home Circle of Care, Saying Goodbye, and Picking Up the Threads. Further analysis revealed the strengths of love, hope, family, teamwork and resilience in coping with these experiences.Conclusion: Three key findings for palliative care teams emerge from the research. These are to prioritise support for family carers, to enable access to Social Work, and the provision of targeted support for bereaved family carers. 
对任何年龄的人来说,得知身患绝症都是毁灭性的打击。尤其是在人们忙于家庭和事业目标的早期或中期,这种情况就更严重了。那些在65岁以下面临死亡的人是一个在姑息治疗文献中几乎看不见他们声音的群体。然而,新西兰每五个人中就有一人在65岁之前死亡。对于Māori,几乎一半的人将在65岁以下死亡。方法:对8名丧偶的家庭照顾者进行访谈,特别关注在配偶患病和死亡期间支撑和支持他们的力量。该研究采用了社会建构方法,并对叙事进行了主题分析,以确定关键主题。结果:经过分析,出现了与医疗护理圈、家庭护理圈、告别和重新拾起线索有关的主题。进一步的分析揭示了爱、希望、家庭、团队合作和韧性在应对这些经历时的优势。结论:研究为姑息治疗团队提供了三个关键发现。这些措施将优先支持家庭照顾者,使他们能够获得社会工作,并为失去亲人的家庭照顾者提供有针对性的支持。
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引用次数: 0
Using collaborative critical autoethnography to decolonise through “seeing” and doing: Social work, community engagement, and ethical practice 通过“看”和做:社会工作、社区参与和道德实践,使用协作式批判性自我民族志去殖民化
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-07-16 DOI: 10.11157/anzswj-vol34iss2id905
Trish Van Katwyk, Catherine Guzik
INTRODUCTION: This article reports on a collaborative critical autoethnographic study that we, two white settler social workers, conducted about our engagement with Inuit youth in Nunavut.APPROACH: We facilitated three digital storytelling projects with youth living in three different Nunavut communities. By engaging in a collaborative critical autoethnography study, we were able to attend to the ways in which we were entering into communities, paying particular attention to the ways in which white supremist colonial thought has impacted our training and our locations within larger structures—shaped by colonising histories with consequences that mould day-to-day life and opportunity for the Inuit youth engaged in the digital storytelling.FINDINGS: Through collaborative critical autoethnography, using individual research memos and guided dialogue, we considered the ways in which commodification was structured into our relationships, how these structures continue to be colonising, and consider the impact of the past and current colonisation. We also encountered the many strengths and resistances of the Inuit of Nunavut.IMPLICATIONS: By bringing these considerations to light, we hope to enter into relationships with Inuit communities with fewer of the biases and assumptions that underlay and rationalise the structures that we have critically examined.
引言:这篇文章报告了我们,两个白人社会工作者,在努纳武特与因纽特青年的合作中进行的一项批判性的自我民族志研究。方法:我们为生活在三个不同努纳武特社区的年轻人提供了三个数字故事讲述项目。通过参与一项协作性的批判性自我民族志研究,我们能够关注我们进入社区的方式,特别关注白人至上主义殖民思想如何影响我们的培训和我们在更大结构中的位置,这些结构是由殖民历史塑造的,其后果塑造了因纽特青年的日常生活和机会,他们参与了数字故事。研究发现:通过协作式批判性自我民族志,使用个人研究备忘录和引导对话,我们考虑了商品化在我们的关系中构建的方式,这些结构如何继续殖民,并考虑过去和当前殖民的影响。我们还遇到了努纳武特因纽特人的许多力量和抵抗。启示:通过揭示这些考虑,我们希望与因纽特社区建立关系,减少偏见和假设,这些偏见和假设是我们严格审查的结构的基础和合理化。
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引用次数: 1
The relevance of emotional intelligence in social work practice and education 情商在社会工作实践和教育中的相关性
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-07-16 DOI: 10.11157/anzswj-vol34iss2id853
Hawa Matthews
This article presents a discussion of the concept of emotional intelligence and provides a rationale with reference to the relevant literature on the concept and significance of emotional intelligence in social work education. In this piece I argue that emotions can influence moral decision making in social work and may act as moral markers and motivators for social work practitioners and students. It offers my viewpoint on emotional intelligence based on my practice experience as a registered social worker, a social work educator and a learner completing a PhD in social work. Finally, I explicate some suggestions to further include emotional intelligence in the social workers’ ongoing professional development and social work students’ education.
本文对情商的概念进行了讨论,并参考了相关文献对情商在社会工作教育中的概念和意义的理论基础。在这篇文章中,我认为情绪可以影响社会工作中的道德决策,并可能成为社会工作从业者和学生的道德标记和激励因素。它提供了我对情商的看法,这是基于我作为注册社会工作者、社会工作教育者和完成社会工作博士学位的学习者的实践经验。最后,提出了进一步将情商纳入社工专业发展和社工学生教育的建议。
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引用次数: 0
For the future of all life, the Code of Ethics is the key 为了所有生命的未来,道德准则是关键
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-07-16 DOI: 10.11157/anzswj-vol34iss2id939
Kerstin Hagena, Alina Hagena, Luis Arevalo
Staring through the lens of the ANZASW Code of Ethics, it is our opinion that one ethical principle, the last clause under Manaakitanga regarding animal sentience, is starting to become more meaningful than others when one is discussing the aforementioned notions. We go further and suggest that animal rights, the natural environment, climate change, and humanities permanency have intersected and are now a united single strand and that social work, through its own Code of Ethics, may be a leading force to achieve positive outcomes on all interconnected pathways
从ANZASW道德准则的角度来看,我们认为,在讨论上述概念时,Manaakitanga关于动物感知的最后一条道德原则开始变得比其他原则更有意义。我们进一步提出,动物权利、自然环境、气候变化和人文持久性已经相互交叉,现在是一条统一的单线,社会工作通过其自己的道德准则,可能成为在所有相互关联的途径上取得积极成果的主导力量
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引用次数: 0
Application of critical realism in social work research: Methodological considerations 批判现实主义在社会工作研究中的应用:方法论考虑
IF 0.7 Q4 SOCIAL WORK Pub Date : 2022-07-16 DOI: 10.11157/anzswj-vol34iss2id932
Lynne Soon-Chean Park, Shajimon Peter
INTRODUCTION: Critical realism (CR) provides a unique and robust philosophical framework for social work researchers by attending to the role of individual agency and social structure; however, little practical guidance is available regarding how the ontology and epistemology of CR can be applied as a methodological framework for qualitative research.APPROACH: In this article, we explain what CR is in relation to other ontological and epistemological positions and provide some practical suggestions for CR-informed research by drawing on relevant examples from a study that examined the causes of trust among Korean migrants in Aotearoa New Zealand.CONCLUSIONS: We suggest that the three-layered ontological map of CR justifies the use of series of data-coding processes to identify preliminary tendencies at the surface layer of empirical reality, abductive reasoning to formulate ideas about how observed tendencies are connected at the middle layer of actual reality and retroductive inference to identify causal mechanisms or structures and key conditions embedded in the deeper layer of real reality to produce certain experiences under study.
简介:批判现实主义(CR)通过关注个体代理和社会结构的作用,为社会工作研究者提供了一个独特而强大的哲学框架;然而,关于如何将社会责任的本体论和认识论应用于定性研究的方法论框架,很少有实用的指导。方法:在本文中,我们解释了什么是CR与其他本体论和认识论立场的关系,并通过借鉴一项研究中的相关例子,为CR的研究提供了一些实用建议,该研究调查了新西兰奥特罗阿的韩国移民之间的信任原因。结论:CR的三层本体论图证明了使用一系列数据编码过程在经验现实的表层识别初步趋势,在实际现实的中间层使用溯因推理来形成观察到的趋势如何联系的想法,以及使用溯因推理来识别嵌入在现实现实的深层中的因果机制或结构和关键条件,以产生所研究的某些经验。
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引用次数: 3
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Aotearoa New Zealand Social Work
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