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Song of Songs 2:8–13 雅歌2:8-13
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221148484
Karen-Marie Yust
The appearance of this text in the summertime period of the Season after Pentecost (Years A and B in the Revised Common Lectionary) makes it easy to bypass. It doesn’t help that its lyrical words speak of a topic many preachers prefer to avoid: erotic love. Yet the mystical and spiritual qualities of the text also commend it as a sermon focus, especially in a liturgical season dedicated to ordinary, everyday spirituality. Whether one leans into the embodiment of love and longing or follows the lead of many of the saints and interprets the text allegorically, preachers would do well to embrace the Song of Songs wholeheartedly at least once.
这篇文章的出现在五旬节之后的夏季时期(修订的共同选举年的A和B年),使它很容易绕过。它的抒情文字谈到了一个许多传教士都不愿谈及的话题:情爱。然而,文本的神秘和精神品质也赞扬它作为讲道的重点,特别是在一个礼拜的季节致力于普通的,日常的灵性。无论一个人是倾向于爱和渴望的化身,还是跟随许多圣徒的脚步,以寓言的方式解读经文,传道人至少应该一次全心全意地拥抱《雅歌》。
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引用次数: 0
Spirituality and Mysticism: Some Historical Resources 灵性和神秘主义:一些历史资源
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145947
Christine Luckritz Marquis
This article explores the growing interest in spirituality and mysticism, even as mainline churches lose members. It argues that attention to historical exempla from Christian origins to the medieval era offer fresh fonts of exploration for those western Christians seeking to retell the story of Christianity in an increasingly anxious and skeptical world.
这篇文章探讨了在主流教会失去成员的情况下,人们对灵性和神秘主义日益增长的兴趣。它认为,对从基督教起源到中世纪的历史例子的关注,为那些试图在一个日益焦虑和怀疑的世界中重述基督教故事的西方基督徒提供了新的探索方式。
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引用次数: 0
Shorter Reviews 较短的评论
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145970
W. Farley
In thIs tImely monograph, Anglican theologian Richard Burridge explores diverse ways in which churches have responded to the desire for eucharistic celebrations during the coronavirus pandemic. Burridge explores these options through the lens of his advocacy for virtual communion and his own experience in leading online communion services. Burridge looks at a diverse set of options around celebrating communion that were offered by various churches and ministers during the COVID-19 pandemic. One of these options was the call for a eucharistic fast with a rejection of any form of online communion. Another was “spiritual communion,” in which those watching the minister/priest celebrate communion receive a spiritual benefit from the service, even though they do not receive the elements. A third option was defining virtual communion as a particularly distinct form of communion not to be confused with a “real eucharist” (more like the alternative agape services provided in some denominational worship books). Lastly, Burridge treats full acceptance of the online world as a place of connection that includes sacramental celebrations. Burridge concludes his reflection by presenting an annotated defense of the weekly online services with communion that he led and participated in with a group of colleagues from around the world. While Reformed readers of this book may not share all of Burridge’s concerns (chief among them, questions around the proper consecration of elements), there is much to glean in this thoughtful and critical reflection on the role of sacraments in our changing times. Burridge makes his case in ways that are generous and winsome. While I am not persuaded by his emphasis on intentionality as a primary criterion in terms of defining the experience of eucharist, it is nevertheless a book that raises important questions about the virtual and hybrid worlds that we all now inhabit. In terms of the broader issues concerning the eucharistic celebration, we all have important questions to resolve around the role of the clergy and the emphasis placed on the words of institution. Even though the book has been shaped by the crisis of the pandemic, the questions that are generated run much deeper and revolve around cultural and technological shifts that have already redefined what it means to be the church.
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引用次数: 1
Practicing the Presence 练习在场
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221148734
B. B. Taylor
The difference between living religious traditions and dead ones is that the living ones evolve, especially during times of global change and existential crisis. Post-pandemic spiritual practice provides a case in point for Christians, raising useful questions about the variety, authenticity, danger, and purpose of invented practices along with traditional ones. Answering those questions with a spirit of inquiry promises a larger frame for Christian practice at both the individual and communal levels.
活着的宗教传统和死去的宗教传统的区别在于,活着的宗教传统会不断进化,尤其是在全球变化和生存危机时期。大流行后的精神实践为基督徒提供了一个恰当的例子,它提出了有关发明实践与传统实践的多样性、真实性、危险性和目的的有用问题。以探究的精神回答这些问题,将为个人和团体层面的基督教实践提供一个更大的框架。
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引用次数: 0
Major Review: Scripture and Tradition in the Letters of Paul 主要复习:保罗书信中的经文和传统
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145967d
Michael D. Barram
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引用次数: 0
Book Notes 书笔记
4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145969
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引用次数: 0
Mysticism as a Dimension of Christian Spirituality 神秘主义是基督教灵性的一个维度
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643231155536
D. Villegas
Mysticism and spirituality have acquired broad, interdisciplinary meanings. In this essay I return to the early Christian origins of mysticism to understand the meaning of this experience as a dimension of Christian spirituality. After addressing definitions of spirituality in our pluralistic culture, I argue that mysticism should be an essential part of Christian spirituality.
神秘主义和灵性已经获得了广泛的、跨学科的含义。在这篇文章中,我将回到神秘主义的早期基督教起源,以理解这种体验作为基督教灵性的一个维度的意义。在讨论了我们多元文化中灵性的定义之后,我认为神秘主义应该是基督教灵性的重要组成部分。
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引用次数: 0
Major Review: Matthew: A Commentary 主要评论:马太福音:评论
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145967a
M. Powell
although Probably best known for his seminal and creative work on the Gospel of John, R. Alan Culpepper has produced what many preachers and teachers may regard as his magnum opus: a detailed and thorough analysis of Matthew’s Gospel that will become a standard guide to exegetical study for decades to come. Those who are familiar with Culpepper’s Anatomy of the Fourth Gospel (Augsburg Fortress, 1987) should know that he is doing something different here. The book does not offer a literary analysis of Matthew’s narrative with attention to plot lines, characterization, point of view, and the like. This commentary (like others in the New Testament Library series) draws upon traditional methods of historical criticism: textual analysis, redaction criticism, and other strategies for studying ancient texts.
虽然艾伦·卡尔佩珀最出名的可能是他对约翰福音的开创性和创造性的工作,但他创作了许多传教士和教师可能认为是他的代表作:对马太福音的详细而彻底的分析,将成为未来几十年训诂学研究的标准指南。那些熟悉卡尔佩珀的《第四福音剖析》(奥格斯堡堡垒,1987)的人应该知道,他在这里做了一些不同的事情。这本书并没有对马太的叙述进行文学分析,也没有关注情节主线、人物塑造、观点等。这个注释(像新约图书馆系列的其他注释一样)借鉴了传统的历史批评方法:文本分析、编校批评和其他研究古代文本的策略。
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引用次数: 0
Major Review: A Concise Theology of the New Testament 主要评论:新约简明神学
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145967b
Michael D. Barram
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引用次数: 0
Major Review: Letters to the Johannine Circle: 1–3 John 主要评论:约翰书信圈:1-3约翰
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2023-03-22 DOI: 10.1177/00209643221145967e
Michael D. Barram
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引用次数: 0
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INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY
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