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Shorter Reviews 较短的评论
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221109356
Luke TimoThy Johnson is one of the preeminent Catholic exegetes of our time. He has written commentaries and monographs, as well as a significant introduction to the writings of the New Testament. An insightful interpreter of Paul, he has cogently argued against the scholarly consensus that discriminates between the disputed and non-disputed Pauline letters. The present volume is the completion of a two-volume project on The Canonical Paul that was inaugurated in 2020 with Constructing Paul. Johnson insists, however, that his work should not be construed as a theology of Paul, a genre that he says sacrifices the creativity and vitality of Paul’s thought by forcing it into a philosophical system. Accordingly, rather than trying to fit Paul’s theology into a comprehensive framework, Johnson adopts a deconstructive approach that deals with aspects of Paul’s theology as revealed in and through the questions and issues Paul dealt with. The present volume consists of twenty-three essays, thirteen of which were previously published, and ten of which were written for this volume. All are uniformly good and engaging and deal with important aspects of Paul’s thought such as Christology, soteriology, ethics, and ecclesiology. Many of them also touch on important contemporary issues such as truth telling, reconciliation and homosexuality. In all of them, Johnson highlights the centrality of resurrection life and the experience of the Spirit in Paul’s thought. The end result is that he provides pastors, students, and young scholars with a reliable model for interpreting Paul. Most importantly, these essays allow us to see how an accomplished exegete teases out Paul’s theology by focusing on concrete problems and issues that the apostle faced as he deals with all the letters that comprise the canonical corpus of Paul’s writings. Having written a Pauline theology that takes into account all of Paul’s letters, I was especially interested in Johnson’s criticism of this discipline, which is always in danger of trying to encapsulate the apostle’s thought in a systematic presentation. As I read Johnson’s essays, I found much of his critique compelling. But I remain convinced that there is a place for trying to bring things together, not in a final statement, but in a way that will allow us to see in a provisional way the whole as well as its parts.
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引用次数: 0
Major Review: Galatians 主要评论:加拉太书
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221109366a
Frank J. Matera
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引用次数: 0
Places of Power in Paul’s Letter to the Romans 保罗给罗马人的书信中的权力地位
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221108179
B. Gaventa
When Paul writes about God’s power in Romans 1:16, he takes us to the heart of his understanding of the gospel. His understanding centers on power, the divine power that rescues humanity from captivity to Sin and Death, the power by which God pursues God’s own purposes even as it empowers the creatures it redeems.
当保罗在罗马书1:16写到神的大能时,他把我们带到他对福音理解的核心。他的理解集中在力量上,这种神圣的力量将人类从罪恶和死亡的囚禁中拯救出来,这种力量使上帝追求自己的目的,甚至赋予他所救赎的生物力量。
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引用次数: 1
Major Review: Romans: A Theological and Pastoral Commentary 主要评论:罗马书:神学和教牧注释
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221109366
Carla Swafford Works
To open The pages of this commentary is to step into Michael Gorman’s classroom. This volume is for all who have ever embarked on a study of Paul’s magisterial letter only to be confounded by particular phrases and lost in its pages. An experienced teacher, Gorman takes readers by the hand and assumes that they want to engage this text as Christian Scripture and thus as a living Word, intended to edify the faith community. This theological and pastoral commentary demonstrates what is possible when academic study is placed in service of the church. As Gorman succinctly states at the beginning, “Above all, Romans is a letter about Spirit-enabled participation and transformation in Christ and his story, and thus in the life and mission of God in the world” (p. xix).
打开这篇评论的书页,就像是走进了迈克尔·戈尔曼的教室。这本书是为所有曾经开始研究保罗的权威书信的人准备的,他们只是被某些短语所迷惑,迷失在书页中。作为一名经验丰富的教师,戈尔曼牵着读者的手,假设他们想把这篇文章当作基督教的圣经,因此作为一个活生生的话语,旨在启发信仰团体。这篇神学和教牧评论表明,当学术研究为教会服务时,什么是可能的。正如戈尔曼在开头简洁地陈述的那样,“首先,罗马书是一封关于圣灵在基督和他的故事中的参与和转变,从而在上帝在世界上的生活和使命中”(第19页)。
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引用次数: 0
Paul and the Apocalypse of the Gospel 保罗和福音启示录
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221108832
Meira Z. Kensky
Apocalyptic thinking permeates Paul’s ideas about the gospel, God, the present age, and what is to come. Paul in his letters not only writes about the revelations that he himself has received (Gal 1:11–12, 2:2), but also how the gospel reveals God’s ultimate justice (Rom 1:17). Apocalypticism as an ideology is fundamentally concerned with justice and the expectation of a future intervention that will conclusively reconcile the injustices of the world with the justice of God. Though of course Paul never sat down and wrote an “Apocalypse” or even an apocalyptic letter, his letters reveal glimpses of the apocalyptic ways Paul thought about the world and humanity’s place in it. This article reviews the history and main tenets of apocalypticism and then examines three fundamental areas of apocalyptic thinking as expressed in Paul’s letters: the idea of apocalypse as full disclosure, the apocalyptic promise of full justice, and Paul’s use of apocalyptic ideas to reorient his readers to thinking about true-but-hidden identity, both of the “present evil age” (Gal 1:4) and of one’s current place in it. Paul draws upon and employs apocalyptic imagery to solve practical problems in his communities, equipping them to face the world with a full cosmic perspective.
启示录思想渗透在保罗关于福音、神、现世和将来的思想中。保罗在他的书信中不仅写了他自己所领受的启示(加拉太书1:11 - 12,2),而且还写了福音如何揭示了神最终的公义(罗马书1:17)。启示录作为一种意识形态,从根本上关注的是正义,以及对未来干预的期望,这将最终调和世界的不公正与上帝的正义。当然,虽然保罗从来没有坐下来写过“启示录”,甚至没有写过启示录的信,但他的信揭示了保罗对世界和人类在其中的位置的启示录方式的看法。本文回顾了启示论的历史和主要原则,然后考察了保罗书信中表达的启示思想的三个基本领域:启示是完全的启示,启示对完全正义的承诺,以及保罗利用启示思想重新引导读者思考真实但隐藏的身份,包括“当前邪恶的时代”(加拉太书1:4)和一个人目前在其中的位置。保罗利用启示录的意象来解决他的社区中的实际问题,装备他们以一个完整的宇宙视角来面对世界。
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引用次数: 0
Psalm 32 诗篇32
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221110201
J. Brothers
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引用次数: 0
Major Review: Pauline Dogmatics: The Triumph of God’s Love 主要评论:波林教条论:神的爱的胜利
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221109366b
J. C. Miller
The book’s TiTle, Pauline Dogmatics may mislead a prospective reader about the nature of its contents. “Dogmatics” sounds like a traditional reading of Paul’s theology organized around categories derived from systematic theology. Campbell reads Paul with a firm eye on his significance for the modern church’s self-understanding, structures, and mission. The result is a sprawling but carefully argued reading of the Apostle that will likely both edify and infuriate its readers.
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引用次数: 0
Christ Doesn’t Fit: Paul Replaces His Two Age Inheritance with Christ 基督不适合:保罗以基督取代他的两世产业
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221108175
L. Jervis
This essay reevaluates the widespread assumption that Paul modified a Jewish apocalyptic two-age dualism framework in light of Christ’s resurrection and offers an alternative explanation: that God’s salvific goal is not the new age, but Christ. The present age and Christ are mutually exclusive realities. Moreover, believers’ sin, suffering, and physical death are not signs of the overlap of the ages, but fit life in union with Christ.
这篇文章重新评估了一种普遍的假设,即保罗根据基督的复活修改了犹太启示录的两个时代的二元论框架,并提供了另一种解释:上帝的救赎目标不是新时代,而是基督。现今的时代和基督是相互排斥的现实。此外,信徒的罪、受苦和肉体的死亡并不是时代重叠的标志,而是与基督联合的生命。
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引用次数: 0
Romans 15:4–13
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221110202
Eric Smith
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引用次数: 0
So Radically Jewish that He’s an Evangelical Christian: N.T. Wright’s Judeophobic and Privileged Paul 如此激进的犹太人,他是一个福音派基督徒:N.T.赖特的犹太恐惧症和特权保罗
IF 0.3 4区 哲学 0 RELIGION Pub Date : 2022-09-26 DOI: 10.1177/00209643221107910
Stephenie Young
N.T. Wright remains an influential biblical interpreter among evangelical and conservative-mainline Christians. Critiques of his readings of Paul by scholars from the wider academy are not common in these spaces. This article illustrates the historical inaccuracies, Judeophobia, and erasures of exploitation that animate Wright’s discussions of Paul and philosophy, ancient Judaism, and the question of whether Paul was counter-cultural in Paul and the Faithfulness of God. Ultimately the apostle becomes a ventriloquist for the narratives, fixations, and voices that are comfortable to Wright’s readers, especially since they elide the people who do not benefit from the Christianity of Wright’s Paul.
赖特仍然是福音派和保守主流基督徒中有影响力的圣经解释者。来自更广泛学术界的学者对他对保罗的解读的评论,在这些空间中并不常见。这篇文章说明了历史的不准确,犹太恐惧症,以及对剥削的抹去,这些都激发了赖特对保罗和哲学,古代犹太教的讨论,以及保罗是否在保罗和上帝的信实中是反文化的问题。最终,使徒变成了一个口技家,他的叙述、执著和声音让赖特的读者感到舒适,尤其是因为他们忽略了那些没有从赖特的保罗的基督教中受益的人。
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引用次数: 0
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INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY
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