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ATH volume 118 Cover and Back matter ATH卷118封面和封底
3区 历史学 Q1 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.1017/s006824542300014x
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引用次数: 0
ATH volume 118 Cover and Front matter ATH卷118封面和封面问题
3区 历史学 Q1 Arts and Humanities Pub Date : 2023-11-09 DOI: 10.1017/s0068245423000138
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
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引用次数: 0
HOW TO NAME A TRIREME 三列桨船如何命名
3区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-11 DOI: 10.1017/s0068245423000096
Mills McArthur
The names of Athenian warships are a valuable source for cultural history, but scholars have long laboured without a sense of how these names were chosen. In a recent article, the present author has suggested that naval architects (master craftsmen elected by the Athenian Assembly) were responsible for naming each vessel they built. This explanation applies to the great majority of Athenian warship names known to us, but exceptions to the rule remain. Naval architects cannot have named vessels they did not build, and we know of several foreign-built ships (e.g., captured or donated ships) in the Athenian fleet. Vessels with the special status of ‘sacred triremes’ must also have followed their own unique naming procedure. Such exceptional cases are the subject of this paper.
雅典军舰的名字是文化史的宝贵资料,但长期以来,学者们一直不知道这些名字是如何选择的。在最近的一篇文章中,本文作者建议由造船设计师(雅典议会选出的工匠大师)负责为他们建造的每艘船命名。这种解释适用于我们所知的绝大多数雅典军舰的名称,但也有例外。造船师不能为他们没有建造的船只命名,我们知道雅典舰队中有几艘外国建造的船只(例如,捕获或捐赠的船只)。具有“神圣三列河”特殊地位的船只也必须遵循自己独特的命名程序。这类例外情况就是本文的主题。
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引用次数: 0
COME, LET US EAT AND DRINK TOGETHER: FEASTING PATTERNS AND THEIR SOCIO-POLITICAL DIMENSIONS IN LATE BRONZE AGE EASTERN CRETE 来吧,让我们一起吃喝:青铜时代晚期东克里特的宴会模式及其社会政治层面
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-23 DOI: 10.1017/s0068245423000084
Anastasia M.A. Vergaki
Feasts in Bronze Age Crete are an important manifestation of material culture. Indications of feasting can be identified in funerary, palatial, and domestic archaeological contexts. As a result of scholarship traditionally focusing on the religious character of funerary practices and palatial feasting, convivial activities within the domestic sphere have been neglected and/or misinterpreted. As a result of this research bias, there is a notable gap in the record of in-depth archaeological analysis of the social, political and ideological reasons of performing a feast in a domestic environment (or within the bounds of a settlement itself). Researchers have found it hard to distinguish between different types of feasts based on the associated cultural material, consequently leading to misinterpretations regarding the differences in feasting symbolism and the contribution of feasting to social organisation. The re-examination of published material from the Neopalatial (c. 1700‒1500/1450 BC or Middle Minoan IIIB‒Late Minoan IB in pottery terms) sites of Pseira, Mochlos and Gournia in eastern Crete reveals that specific patterns of feasts were in fact in existence and socially performed. Furthermore, the data suggest that feasts in settlements functioned as politically motivated rituals which played a leading role in the formation of social organisation through intra-community antagonisms.
青铜时代克里特的宴会是物质文化的重要体现。宴会的迹象可以在葬礼、宫殿和家庭考古背景中识别出来。由于学术传统上侧重于丧葬习俗和宫廷宴会的宗教性质,家庭领域内的娱乐活动被忽视和/或误解。由于这种研究偏差,对在家庭环境中(或在定居点本身的范围内)举办宴会的社会、政治和意识形态原因进行深入的考古分析的记录存在明显的差距。研究人员发现,很难根据相关的文化材料区分不同类型的宴会,从而导致对宴会象征意义的差异和宴会对社会组织的贡献的误解。对克里特岛东部的Pseira, Mochlos和Gournia遗址的Neopalatial(公元前1700-1500/1450年或中期米诺斯iii IB -晚期米诺斯IB)的出版材料的重新检查显示,特定的宴会模式实际上是存在的,并且是社会上进行的。此外,数据表明,定居点的宴会作为一种政治动机的仪式,在通过社区内部对抗形成社会组织方面发挥了主导作用。
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引用次数: 0
THE GOVERNORS OF VENETIAN ITHACA 威尼斯伊萨卡的总督
3区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-23 DOI: 10.1017/s0068245423000072
Kyriaco Nikias
The historiography of Venetian Greece has paid little attention to the colonial experience of Ithaca. While historians are served by extensive published documentary evidence for the administrations of the larger possessions in the region, the uncatalogued Venetian records at the state archive of Ithaca remain unstudied. The recent reopening of this archive has finally made it possible to survey its large Venetian collection and to provide an account of the role of the governors of Ithaca under Venetian rule. The seat of the governor was filled by Cephalonian nobles rather than by Venetian appointees in the manner of the larger Ionian islands. Here for the first time is presented a comprehensive list of Ithacan governors compiled from the Ithacan documents, together with further aid from research in the archives of Cephalonia and Venice. The account of the Ithacan governorship offered here aims to promote interest in the Ithacan archive of the Venetian administration and serve as a guide for future research into this neglected corner of the empire.
威尼斯时期的希腊史学很少关注伊萨卡岛的殖民经历。虽然历史学家们有大量出版的文献证据来证明该地区更大领地的管理,但伊萨卡州档案馆中未编目的威尼斯记录仍未得到研究。最近重新开放的档案馆终于使人们有可能调查其大量的威尼斯收藏,并提供威尼斯统治下伊萨卡岛总督角色的描述。总督的职位由塞弗罗尼亚的贵族担任,而不是像较大的爱奥尼亚群岛那样由威尼斯人任命。在这里,我们首次从伊萨坎文献中整理出了一份全面的伊萨坎总督名单,并进一步研究了塞弗罗尼亚和威尼斯的档案。这里提供的伊萨坎总督的描述旨在促进人们对伊萨坎威尼斯管理档案的兴趣,并为未来研究这个帝国被忽视的角落提供指导。
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引用次数: 0
ΚΑΤΕΣΚΑΨΑΝ ΙΕΡΑΠΥΤΝΙΟΙ: THE DESTRUCTION OF POLITICAL COMMUNITIES IN THE SECOND CENTURY BC AND THE RESILIENCE OF THE CRETAN POLIS ΚΑΤΕΣΚΑΨΑΝ ΙΕΡΑΠΥΤΝΙΟΙ:公元前二世纪政治共同体的毁灭和克里特城邦的复原力
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-07 DOI: 10.1017/s0068245423000060
James Whitley
Recently there has been a revival of interest in both the historical and archaeological dimensions of the destruction of cities. The destruction of the principal settlement of a polis is one thing, the effective eradication of the political community quite another. What did it take to destroy a political community? The historical record is full of references to destructions of one polis by another in late Classical to Hellenistic times in Crete. And though not all of these destructions led to the end of the political community in question, some did, and between the Classical period (where we know of 49 poleis) and the Roman conquest of Metellus (where we know of only 24) the numbers of Cretan poleis were drastically reduced. The destruction of Praisos by Hierapytna between 145 and 140 BC (Strabo 10.4.12) was one such case. This seems to form part of a horizon of destructions (of Dreros, Apollonia and Phaistos) that took place between 200 and 140 BC. Florence Gaignerot-Driessen has demonstrated that there is a clear ritual dimension to this in the case of Dreros, a dimension indicated elsewhere by the use of the verb κατέσκαψαν. Excavations at Praisos have shed light on this question. This paper argues that, while there is no evidence for a widespread destruction by fire, there is clear evidence for the ending of Praisian sanctuaries and the forced abandonment of houses and (most intriguingly) the abandonment of large storage vessels. A particular archaeological ‘signature’ of these abandonments, evident at Dreros, Phaistos and Praisos, is the abandonment of the ‘household pithos’, which in many cases seem to be older than the houses in which they have been found. The paper also argues that these archaeological signatures of what had to be destroyed in order to eradicate a political community in turn shed light on what made this particular form of ‘citizen state’ so resilient.
最近,人们重新对城市毁灭的历史和考古方面的问题产生了兴趣。摧毁城邦的主要聚落是一回事,有效地消灭政治共同体则是另一回事。怎样才能摧毁一个政治共同体?在克里特岛的古典晚期到希腊化时期,历史记录中充满了一个城邦被另一个城邦摧毁的记载。虽然不是所有的这些破坏都导致了政治共同体的终结,但有些确实如此,在古典时期(我们知道有49个城邦)和罗马征服梅特罗斯(我们知道只有24个)之间,克里特城邦的数量急剧减少。公元前145年至140年(Strabo 10.4.12)之间希拉皮特纳对普雷索斯的破坏就是这样一个例子。这似乎是发生在公元前200年到140年之间的一系列毁灭(德雷洛斯、阿波罗尼亚和费斯托斯)的一部分。Florence Gaignerot-Driessen已经证明,在德雷洛斯的例子中,有一个明确的仪式维度,这个维度在其他地方通过动词κατ σκαψαν的使用来表示。在普雷索斯的发掘已经揭示了这个问题。本文认为,虽然没有证据表明大范围的火灾破坏,但有明确的证据表明,普雷西亚人的避难所已经结束,房屋被迫废弃,(最有趣的是)大型储存容器被废弃。在德雷洛斯、费斯托斯和普雷索斯,这些遗弃的一个特别的考古“标志”是“家庭墓坑”的遗弃,在许多情况下,这些墓坑似乎比发现它们的房屋更古老。这篇论文还认为,为了根除一个政治共同体,这些必须被摧毁的考古特征反过来又揭示了是什么使这种特殊形式的“公民国家”如此有弹性。
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引用次数: 0
THE TABLET-MAKERS OF PYLOS: AN EXPERIMENTAL INVESTIGATION INTO THE PRODUCTION OF LINEAR B TABLETS 幽门螺杆菌片生产厂家:线形b片生产的实验研究
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-29 DOI: 10.1017/s0068245423000059
Anna P. Judson
The Linear B administrative texts of Late Bronze Age Greece were written on clay tablets, whose production therefore formed the first stage in the process of document creation, though it generally remains unclear whether the tablets’ writers were also their makers. This study combines experimental archaeology with autopsy of the tablets from Pylos in order to investigate the methods by which the Linear B tablets were created at this site. It thereby sheds light not only on the physical processes involved in shaping the clay, but also on the decisions involved on the part of the tablet-makers, and hence on the relationship between the ‘making’ and ‘writing’ stages of the process of creating the Linear B documents.
青铜时代晚期希腊的线形B行政文本写在泥板上,因此泥板的生产形成了文件创作过程的第一阶段,尽管通常不清楚泥板的作者是否也是它们的制造者。本研究将实验考古学与皮洛斯石碑的解剖相结合,以调查线形B石碑在该遗址制作的方法。因此,它不仅揭示了塑造粘土的物理过程,而且还揭示了石板制造商所做的决定,从而揭示了线形B文件创作过程中“制作”和“写作”阶段之间的关系。
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引用次数: 0
GOING TO SEE THE NYMPHS: LANDSCAPE AND RELIGIOUS EXPERIENCE AT THE ZAR TRYPA CAVE (MOUNT OSSA, THESSALY) 去看仙女:扎尔特帕洞穴(塞萨利的奥萨山)的景观和宗教体验
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-08 DOI: 10.1017/s006824542200017x
Anna Magdalena Blomley
This paper focuses on the little-known but important cave-sanctuary of Zar Trypa on Mount Ossa (modern Kissavos) in north-eastern Thessaly. In 1910, research conducted at the site uncovered remains of votives from the Classical, Hellenistic and Roman periods, including a group of eight inscriptions dedicated to the Nymphs. Despite this remarkable epigraphic assemblage, the site was not investigated beyond a single excavation season and today is largely unknown. Consequently, the Zar Trypa cave and its finds have never featured prominently in the discussion of Thessalian religion or of Greek ‘natural’ sanctuaries. Combining archival studies, on-site observations and GIS-based methods of landscape archaeology, this paper sets out to re-assess the surviving archaeological evidence from the Zar Trypa cave, to examine the spatial setting of ritual activity at the site, and to place the cave in the context of Mount Ossa's natural environment and ancient settlement pattern. Drawing on the methodological framework of ‘lived religion’, this assessment not only contributes towards our understanding of ancient religious experiences at the Zar Trypa cave, but also addresses broader questions such as the significance and meaning of ‘sacred travel’ in pre-Christian antiquity.
本文主要关注色萨利东北部奥萨山(现基萨沃斯)上鲜为人知但重要的扎尔特帕洞穴保护区。1910年,在该遗址进行的研究发现了古典时期、希腊化时期和罗马时期的祭坛遗迹,包括一组献给仙女的八段铭文。尽管有这些引人注目的铭文组合,但除了一个挖掘季节之外,该遗址没有被调查过,今天基本上是未知的。因此,扎尔特帕洞穴和它的发现从来没有在塞撒利亚宗教或希腊“自然”避难所的讨论中占据突出地位。本文结合文献研究、现场观察和基于gis的景观考古学方法,重新评估了Zar Trypa洞穴现存的考古证据,考察了现场仪式活动的空间设置,并将洞穴置于奥萨山的自然环境和古代聚落模式的背景下。利用“生活宗教”的方法论框架,这一评估不仅有助于我们对Zar Trypa洞穴古代宗教经历的理解,而且还解决了更广泛的问题,如前基督教古代“神圣旅行”的重要性和意义。
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引用次数: 0
TWO SIZES TOO SMALL: TWO CATEGORIES OF MINIATURE POTTERY IN MINOAN CRETE 两个尺寸太小:米诺斯克里特的两类微型陶器
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-05-22 DOI: 10.1017/s0068245423000035
Rachel Dewan
Often assumed to be ritual votives or toys for children, miniature ceramic vessels in the Bronze Age Aegean have been afforded little thorough study. Their presence at peak sanctuaries, sacred caves and shrines on Crete has led to their uncritical association with ritual activity, even outside of sacred areas. When miniature pots are found in domestic spaces, they are often dismissed as objects of household ritual or simple toys. Yet miniature vessels, diverse in form and context, are so common in archaeological investigations of Minoan settlements that they merit further comprehensive study. Considered alongside the abundance of small-scale Minoan material culture, including figurines, seals, miniature wall paintings, and models, miniature pottery appears to be one facet of a larger semiotic ideology – one well-versed in the language and power of the miniature. By analysing 504 miniature pots from 13 sites in central and east Crete, this paper explores the wide range of miniature vessel types used in the Protopalatial and Neopalatial periods and applies contextual analysis to draw out their meanings. Contextualisation and data analysis reveal two distinct categories within the corpus of miniature pots: ‘micro-miniatures’ and ‘small miniatures’. While micro-miniatures were indeed inherently cultic, small miniatures served a variety of practical functions within the world of Minoan Crete and should not be assumed to relate to ritual. To differentiate between the categories, the relationship between the miniature and its prototype, as well as its semiotic meaning are considered. By applying Peircean understandings of iconicity and indexicality to these two categories, the use and significance of Bronze Age miniature vessels are further illuminated, in ritual and beyond.
爱琴海青铜器时代的微型陶瓷器皿通常被认为是仪式上的祈愿物或儿童玩具,很少得到深入的研究。它们出现在克里特岛的高峰避难所、神圣洞穴和神殿中,导致它们与仪式活动不加批判地联系在一起,甚至在神圣区域之外。当在家庭空间中发现微型罐子时,它们通常被视为家庭仪式的对象或简单的玩具。然而,形状和背景各异的微型容器在米诺斯定居点的考古调查中非常常见,值得进一步全面研究。考虑到丰富的小规模米诺斯物质文化,包括小雕像、印章、微型壁画和模型,微型陶器似乎是一个更大的符号学意识形态的一个方面——一个精通微型语言和力量的人。通过分析克里特岛中部和东部13个遗址的504个微型容器,本文探索了原帕拉蒂亚时期和新帕拉蒂亚时期使用的各种微型容器类型,并应用上下文分析来得出它们的含义。语境化和数据分析揭示了微型壶语料库中的两个不同类别:“微型”和“小型”。虽然微型模型本身确实是一种崇拜,但小型模型在米诺斯克里特岛的世界中具有各种实际功能,不应被认为与仪式有关。为了区分这两种类型,我们考虑了微型和原型之间的关系,以及它的符号学意义。通过对这两个类别的象形性和指数性的应用,铜器时代微型容器在仪式和其他领域的使用和意义得到了进一步的阐明。
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引用次数: 0
POTTERY PRODUCTION, EXCHANGE AND CONSUMPTION IN LATE BRONZE AGE MAGNESIA (THESSALY): RESULTS OF NEUTRON ACTIVATION ANALYSIS OF POTTERY FROM DIMINI, VOLOS (NEA IONIA, KASTRO/PALAIA), PEFKAKIA AND VELESTINO 青铜时代晚期的陶器生产、交换和消费:对来自迪米尼、volos (nea ionia, kastro / palaia)、pefkakia和velestino的陶器进行中子活化分析的结果
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-05-22 DOI: 10.1017/s0068245423000047
B. Lis, Anthi Batziou, Vassiliki Adrymi-Sismani, H. Mommsen, J. Maran, Susanne Prillwitz
This article presents the results of Neutron Activation Analysis (NAA) of, altogether, 145 pottery and clay samples deriving from five sites located in the Thessalian region of Magnesia: Dimini, Nea Ionia, Kastro/Palaia (Volos), Pefkakia and Velestino. Chronologically, the sampled pottery covers the entire Late Bronze Age (LBA), with a few samples dating to the Middle Bronze Age. Within this broad chronological range, Mycenaean-type pottery dominates, the majority of it being decorated, with an addition of fine unpainted pottery and such used for transport and cooking. Pottery of non-Mycenaean derivation is represented by a variety of types belonging to the early LBA as well as two classes of the early post-palatial period (i.e. after 1200 BC): Handmade Burnished Ware and Grey Ware. Importantly, samples associated with two pottery kilns at Dimini and Velestino were included in the project, although no kiln wasters were identified. Results of the analysis provide important insights into both local Thessalian pottery production and inter- and intra-regional pottery exchange. Local production utilising clay beds around Dimini is best evidenced, with a distribution of its products reaching beyond Thessaly. Two further chemical patterns appear to be associated with Velestino, while an additional two small chemical groups are likely Thessalian as well. In terms of identified imports, the Argolid stands out as the major source of non-local pottery from the beginning of the LBA until the end of the palatial period. Other regions and production localities play a significantly smaller role as sources of supply. On the basis of the study, for the first time the local production as well as importation of pottery in the region of Magnesia is documented by scientific means, opening new research perspectives and strengthening the region's standing as part of the Mycenaean world.
本文介绍了中子活化分析(NAA)的结果,共145个陶器和粘土样品来自五个地点的塞萨利亚地区的镁:迪米尼,Nea Ionia,卡斯特罗/帕拉亚(Volos),佩夫卡基亚和Velestino。按时间顺序,取样的陶器覆盖了整个青铜时代晚期(LBA),其中一些样品可以追溯到青铜时代中期。在这个广泛的年代范围内,迈锡尼类型的陶器占主导地位,其中大部分都是装饰的,还有一些精美的无漆陶器和用于运输和烹饪的陶器。非迈锡尼起源的陶器由属于早期LBA的各种类型以及早期后宫殿时期(即公元前1200年之后)的两类陶器所代表:手工抛光器和灰器。重要的是,与迪米尼和韦莱斯蒂诺的两个陶器窑有关的样本也包括在该项目中,尽管没有发现窑废料。分析结果为了解当地的塞撒利亚陶器生产和区域间和区域内的陶器交流提供了重要的见解。当地生产利用迪米尼周围的粘土床是最好的证明,其产品的分布超出色萨利。另外两种化学模式似乎与Velestino有关,而另外两种化学类型也可能与塞萨里亚人有关。就已确定的进口而言,从LBA开始到宫殿时期结束,Argolid作为非本地陶器的主要来源脱颖而出。其他地区和生产地点作为供应来源的作用要小得多。在这项研究的基础上,第一次用科学手段记录了镁砂地区的当地生产和进口陶器,开辟了新的研究视角,并加强了该地区作为迈锡尼世界一部分的地位。
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引用次数: 1
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Annual of the British School at Athens
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