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Collective Imagining: The Early Genesis and Development of a sense of Collectiveness during Infancy 集体想象:婴儿期集体意识的早期发生和发展
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/chp.2021170312
G. Fragkiadaki, M. Fleer, P. Rai
On entering formal education, infants face the demand of participating in collective educational rou¬tines and learning experiences. However, in this age period, the sense of collectiveness is still in an embry¬onic form. This study explored how infants enter into and experience the need for collectiveness and how teachers create the conditions for the development of a sense of collectiveness during infancy. Our educa¬tional experiment drew on a Conceptual PlayWorld, as a collective model of practice for the development of play and imagination. Thirteen infants (0,5—2 years old) participated in the study. Visual methods were used for digital data collection and analysis. It was found that, being in the imaginary situation as play part¬ners, teachers introduced to the infants’ environment the demand to align with the collective, consistently facilitated and sustained infants’ motive orientation to the collective. The use of props, the embodiment of the experience and the shift from physical objects and concrete spaces to a shared intellectual and abstract space appeared to be critical. The findings inform everyday practice and policy opening up a new area of understanding about the concept of collective imagining, as an important concept for the development of a collective orientation for infants.
幼儿进入正规教育后,面临着参与集体教育活动和学习经历的需求。然而,在这个时代,集体意识仍处于萌芽阶段。本研究探讨幼儿如何进入并体验集体意识的需要,以及教师如何为幼儿集体意识的发展创造条件。我们的教育实验利用了一个概念游戏世界,作为游戏和想象力发展的集体实践模型。13名婴儿(0,5-2岁)参与了研究。采用可视化方法进行数字数据采集和分析。研究发现,教师在想象情境中作为游戏参与者,向幼儿环境引入与集体一致的需求,持续促进和维持幼儿对集体的动机取向。道具的使用、体验的体现以及从物理对象和具体空间到共享的智力和抽象空间的转变似乎是至关重要的。这些发现为日常实践和政策提供了信息,为理解集体想象概念开辟了一个新的领域,这是婴儿集体取向发展的一个重要概念。
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引用次数: 3
Attitude Towards Studying in Different Periods of Russian School Education Development 俄罗斯学校教育发展不同时期的学习态度
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/CHP.2021170112
A. Andreeva
Основанием для проведения исследования послужила гипотеза о том, что отношение к учению подростков, завершающих курс основного общего образования, меняется в зависимости от конкретных социально-экономических требований общества. Отношение к учению рассматривается в единстве его мотивационного и эмоционального компонентов. Представлены результаты сравнительно-исторического анализа отношения к учению выпускников основной школы и их сверстников послевоенных лет и эпохи развитого социализма. Исходными для сопоставления стали данные исследований, проводившихся в научной школе Л.И. Божович во второй половине прошлого столетия. Методический инструментарий и параметры выборки испытуемых определялись в соответствии с требованиями сравнительно-исторического исследования. Сравнение с данными исследований советской эпохи производилось как по количественным параметрам, так и по качественным описаниям возрастных закономерностей развития личности подростков. Показано, что социальная ситуация развития оказывает значимое влияние на содержание и структуру учебной мотивации выпускников неполной средней школы. В послевоенные годы наиболее значимыми оказывались мотивы получения профессии, а в годы застоя — учебно-познавательные мотивы, причем их ранговые позиции были удалены друг от друга на несколько пунктов. Для современных выпускников эти мотивы сблизились и занимают лидирующие позиции в иерархии: учебно-познавательные мотивы выступают в роли мотивовстимулов, а следующие за ними мотивы получения профессии выполняют смыслообразующую функцию. Отношение к учению у сегодняшних выпускников основной школы эмоционально более насыщенное и противоречивое, чем у их сверстников послевоенных лет и эпохи застоя, что свидетельствует о напряженности ситуации самоопределения в условиях вариативности современной образовательной среды.
这项研究的依据是这样一种假设,即完成主流教育的青少年教育的态度随着社会的具体社会经济要求而改变。学习的态度是由其动机和情感组成的统一来考虑的。这是对主校毕业生及其同龄人战后社会主义和发达社会主义学历态度的比较历史分析的结果。最初的比较是上世纪下半叶在洛杉矶博若维奇科学学院进行的研究。研究对象的方法工具和抽样参数是根据相对历史研究的要求确定的。与苏联时代的研究数据进行比较的数量参数和质量描述青少年的年龄模式。表明,社会发展状况对不完整高中毕业生教育动机的内容和结构产生了重大影响。战后的几年里,职业的动机和停滞的年代是最重要的,他们的地位相隔几个点。对现代校友来说,这些动机趋近并在等级制度中占据主导地位:教育动机是激励动机,职业动机是有意义的。与战后时期和停滞时期相比,今天主校生在情感上和情感上都比他们同龄人更加紧张和矛盾,这表明了现代教育环境中自决的紧张关系。
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引用次数: 5
Ethnic Identity and Psychological Well-Being of Russians in Post-Soviet Space: The Role of Diaspora 后苏联时代俄罗斯人的民族认同与心理健康:散居侨民的作用
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/chp.2021170402
N. Lebedeva
The article analyzes the role of different forms of diaspora activity as a mediator of the relationship between ethnic identity and psychological well-being of Russians in Kyrgyzstan and Estonia (N = 609). The results of structural equation modeling showed that ethnic identity salience is significantly positively associated with the involvement in all types of Russian diaspora activities both in Kyrgyzstan and in Estonia. Russians’ participation in all types of diaspora activity is significantly higher in Kyrgyzstan than in Estonia. Participation in different types of diaspora activity mediates the relationship of ethnic identity and psychological well-being: in Kyrgyzstan — participation in public actions and activity aimed at preservation of collective historical memory; in Estonia — activity aimed at maintenance of Russian language and culture. The results can serve as the basis for practical recommendations for supporting the Russian diaspora in the post-Soviet space.
本文分析了不同形式的散居活动在吉尔吉斯斯坦和爱沙尼亚俄罗斯人(N = 609)的民族认同和心理健康之间的中介作用。结构方程模型的结果表明,民族认同显著性与参与吉尔吉斯斯坦和爱沙尼亚所有类型的俄罗斯侨民活动显著正相关。俄罗斯人在吉尔吉斯斯坦参与各种散居活动的比例明显高于爱沙尼亚。参与不同类型的散居活动调解了种族认同和心理健康的关系:在吉尔吉斯斯坦-参与旨在保存集体历史记忆的公共行动和活动;在爱沙尼亚-旨在维护俄罗斯语言和文化的活动。研究结果可作为支持后苏联空间俄罗斯侨民的实际建议的基础。
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引用次数: 2
Mikhailov’s Concept of ‘Appeal’: Philosophical and Pedagogical Meaning 米哈伊洛夫的“吸引力”概念:哲学与教育学意义
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/CHP.2021170103
концепции «обращений, Владимир Возняк, Vladimir S. Voznyak, Ruslan S. Konyk
В статье рассматривается философско-образовательный смысл концепта Ф.Т. Михайлова «обращение». Обращение изнутри человеческой субъективности к субъективности других (и тем самым — к самому себе) в поисках со-чувствия, со-мыслия и со-действия понимается философом в качестве порождающего отношения человека и его способа бытия, всех субъектных свойств человека. Тем самым акцент переносится из внешне детерминирующих факторов на субъектную самость, на ее самодвижение в качестве causa sui. Если обращение является для человека порождающим отношением, то в образовательном процессе, где индивиды возводятся в образ человека, должно доминировать именно оно, а не трансляция знаний, умений и навыков. Всё, что вводится в контекст общения учащихся и учеников, должно так или иначе предстать в виде обращений к живым людям, к учащимся в первую очередь, и только тогда оно является собственно культурой. Культура же в таком своем эйдосе становится «третьим субъектом» нормального образовательного процесса, обеспечивающего целостное развитие личности.
这篇文章探讨了f . t . mihailov概念的哲学教育意义。从人类主观性向他人主观性(从而向自己)的转变,被哲学家理解为人类的关系及其存在方式,人类所有主观性。因此,重点从决定论因素转移到主观自我,她作为causa sui的自我运动。如果一个人的转变是一种产生的态度,那么在教育过程中,个人被塑造成一个人的形象应该由它来主导,而不是传播知识、技能和技能。在学生和学生交流的背景下,任何被引入的东西都必须以某种方式呈现给活着的人,首先是学生,然后是文化本身。这种文化正成为正常教育过程的“第三个主题”,确保个人的整体发展。
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引用次数: 0
The Human Self: the Illusion of a Riddle 人类的自我:谜语的幻觉
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/CHP.2021170104
G.V. Lobastov
В статье предпринимается попытка дать внутренний абрис логики исследования Ф.Т. Михайловым проблемы человеческого Я. Анализируются принципы анализа и содержательный путь становления Я — от проблемы возникновения психики до формы развитой творчески-свободной личности. Осуществляется рефлексия логических категорий и их формальная и содержательная связь с проблематикой и методами теоретических исследований в психологии. Показана диалектика понятия Я — как в объективной действительности, так и в самосознании индивида. Субъектность Я представлена как выражение общественного целого и внутренней логики его развития. Эта логика целого является потенциальным основанием творческой способности Я. Творящая способность возникает в противоречии всеобщего и особенного, различение которых выступает, по мысли Ф.Т. Михайлова, самой сложной проблемой. Но именно в решении этой проблемы лежит разгадка феномена Я. А тем самым и свободы — как объективного самоопределения человека в бытии и в мышлении. Воспроизведение логики мысли Ф.Т. Михайлова автором осуществляется в собственном синтезе проблем, которые высвечивают основную линию в понимании проблемы Я.
这篇文章试图阐述f.t. mihailov研究的内在逻辑,分析分析原则,以及从心理问题到创造性自由人格形式的内在内在的自我。逻辑范畴的反射及其与心理学理论研究方法和问题的正式和实质联系正在进行中。自我的辩证——无论是在客观现实中还是在个人意识中。我被描述为社会整体和社会发展逻辑的表达。整体的逻辑是创造力的潜在基础,创造能力是普遍和特殊的矛盾,mihailov认为这是最困难的问题。但解决这个问题的关键在于解决一种现象,从而使自由成为存在和思考中的客观自我定义。作者对mihailov的逻辑的复制是在他自己的问题合成中完成的,这些问题突出了我对问题的理解。
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引用次数: 0
Lecture Four. Structure and Functions of Cultural Operations in Children 四个讲座。儿童文化操作的结构与功能
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/chp.2021170304
L. Vygotsky
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引用次数: 0
Playworlds as Ways of Being, A Chorus of Voices: Why are Playworlds Worth Creating? 作为存在方式的游戏世界:为何游戏世界值得创造?
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/chp.2021170313
B. Ferholt, Robert Lecusay, A. Rainio, S. Baumer, K. Miyazaki, M. Nilsson, L. Cohen
This paper discusses the playworlds of the Playworld of Creative Research (PWCR) research group. Play¬worlds are created from a relatively new form of play that can be described as a combination of adult forms of creative imagination (art, science, etc.), which require extensive real life experience, and children’s forms of creative imagination (play), which require the embodiment of ideas and emotions in the material world. In playworlds, adults and children (or teenagers or seniors) enter into a common fantasy that is designed to support the development of both adults and children (or teenagers or seniors). The PWCR understands play¬worlds and the study of playworlds as ways of being. In this paper we present unique, individual playworlds that we truly love from the perspective of researchers, artists, teachers, children, administrators, and imagi¬nary characters, who participate in playworlds. We use a master fiction writer’s words on the love of literature to frame our discussion of playworlds, focusing on truth, time, human magic, infinite possibilities, fun, and the enriching and intensifying (and so, creating) of the real in playworlds in Japan, Finland, Sweden and the US.
本文讨论了Playworld of Creative Research (PWCR)研究小组的游戏世界。游戏世界是由一种相对较新的游戏形式创造出来的,它可以被描述为成人形式的创造性想象(艺术、科学等)和儿童形式的创造性想象(游戏)的结合,前者需要广泛的现实生活经验,后者需要在物质世界中体现思想和情感。在游戏世界中,成人和儿童(或青少年或老年人)进入一个共同的幻想,旨在支持成人和儿童(或青少年或老年人)的发展。PWCR将游戏世界和对游戏世界的研究理解为存在的方式。在本文中,我们从研究人员、艺术家、教师、儿童、管理人员和参与游戏世界的想象角色的角度展示了我们真正喜欢的独特的、独立的游戏世界。我们用一位小说大师对文学的热爱的话来构建我们对游戏世界的讨论,重点关注日本、芬兰、瑞典和美国的游戏世界中的真相、时间、人类魔法、无限可能性、乐趣以及对现实的丰富和强化(以及创造)。
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引用次数: 0
One More Time on the Zone of Proximal Development 再一次讨论最近发展区
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/chp.2021170204
V. Zaretsky
The article presents an analysis of L.S. Vygotsky’s concept of a zone of proximal development (ZPD); considers various ZPD definitions; provides a critical review of the most popular definition of ZPD as adopted from L.S. Vygotsky’s 1935 work and used as basic by English-speaking authors. Taking into account the fact that L.S. Vygotsky’s general methodological intention was to establish psychology as a practice and that his developmental theory as well as the ZPD concept development remained incomplete due to the known life circumstances, we analyze L.S. Vygotsky’s writings that allow for another ZPD conceptualization, which differs from the one implied by the 1935 definition, so as to attempt at reconstructing the concept. In reviewing L.S. Vygotsky’s assumptions regarding the learning-development relationship; ZPD; its relevance for diagnostic assessment and teaching; feasibility of extrapolating the ZPD concept onto different personality aspects, the authors identify substantive aspects of the ZPD concept that the "canonical" definition lacks. The article describes a multidimensional model of ZPD, which has taken shape within the Reflection-Activity Approach to assisting students with overcoming learning difficulties and which integrates Vygotsky's key ZPD-related ideas. E.G. Yudin’s conceptualization of methodological functions of conceptual schemes is used to reconstruct the methodological status of the ZPD concept. The authors demonstrate that, since its inception, the ZPD concept has passed through the stages of an explanatory principle, a research subject, and a methodological tool for constructing new subjects of research and development.
本文对维果茨基的“最近发展带”概念进行了分析;考虑各种ZPD定义;对从维果茨基(L.S. Vygotsky) 1935年的著作中采纳并被英语作家作为基础的最流行的ZPD定义进行了批判性的回顾。考虑到维果茨基的总体方法论意图是将心理学建立为一种实践,而他的发展理论和ZPD概念的发展由于已知的生活环境而仍然不完整,我们分析了维果茨基的著作中允许另一种不同于1935年定义的ZPD概念,从而试图重建这个概念。维果斯基关于学习与发展关系的假设述评ZPD;它与诊断性评估和教学的相关性;将ZPD概念外推到不同人格方面的可行性,作者确定了“规范”定义所缺乏的ZPD概念的实质性方面。本文描述了一个多维的ZPD模型,该模型在反思活动方法中形成,以帮助学生克服学习困难,并整合了维果茨基与ZPD相关的关键思想。例如,Yudin对概念方案的方法论功能的概念化被用来重建ZPD概念的方法论地位。作者证明,自诞生以来,ZPD概念经历了解释原则、研究主题和构建新研究和发展主题的方法论工具的阶段。
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引用次数: 9
In Search of Methodology for English Medium Instruction 英语媒介教学方法论的探索
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/chp.2021170307
T.V. Belskaya
English Medium Instruction (EMI) — teaching/learning of content through English at a university — is currently gaining momentum worldwide, albeit it still lacks consensus regarding conceptualization and efficacious pedagogy and encounters a myriad of challenges at the implementation level. The latter prompt ed a host of researchers to voice concerns about its possible negative effects on content learning and overall educational quality. Current EMI conceptualization is primarily informed by the applied linguistics perspective. Drawing on the dialectical unity of language (word) and cognition (thought), the article presents recent and fruitful applications of Vygotsky’s ideas to foreign language teaching/learning praxis and suggests a symbiosis of two theoretical perspectives — the cultural historical theory and systemic functional linguistics — to inform teaching/learning in English-mediated contexts. The article shifts the focus from the most researched area in the EMI acronym, which is E (dealing with the English language issues), to I (Instruction) to suggest a potential conceptual and pedagogical solution to the EMI conundrum.
英语媒介教学(EMI) -通过大学英语教学/学习内容-目前正在全球范围内获得动力,尽管它在概念化和有效教学法方面仍然缺乏共识,并且在实施层面遇到了无数挑战。后者促使许多研究人员对其可能对内容学习和整体教育质量产生的负面影响表示担忧。目前的电磁干扰概念化主要是由应用语言学的观点。本文从语言(词)和认知(思维)的辩证统一出发,介绍了维果茨基思想在外语教学实践中的最新应用,并提出了文化历史理论和系统功能语言学两种理论视角的共生关系,以指导英语中介语境下的教/学。本文将重点从EMI首字母缩略词中研究最多的领域,即E(处理英语语言问题)转移到I(教学),以提出解决EMI难题的潜在概念和教学解决方案。
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引用次数: 0
Comprehending Incomprehensible: Comparative Approach in Qualitative Psychological Studies of Religiosity 理解不可理解:宗教性质的心理学研究中的比较方法
IF 0.8 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-01-01 DOI: 10.17759/CHP.2021170115
B. Bratus, N. Busygina, A. Krichevec, K. Nasibullov
The article presents an analysis of methodological problems in psychological studies of religiosity and offers a new comparative approach to qualitative research of religiosity as a component of human life. The authors demonstrate the possibility of combining ideas of religious philosophy (Christian and Islamic) with J. Lacan's psychoanalytic idea of a multidimensional subject in the psychological interpretation of biographical interviews of believers. The essence of the authors' approach to interpretation is repeated re-reading of the interview texts from the theological (close to the respondent's denomination), psychoanalytic and reflective positions, which provides methodological triangulation of qualitative analysis and creates opportunities for a richer understanding of the meanings of the stories. The analysis of two semi-structured interviews with Muslim and Orthodox women are presented. The authors discuss the possibilities of applying their methodological approach to the explorations of religious experience and the relationship between deep psychological and spiritual aspects of such experience.
本文分析了宗教性心理学研究中的方法论问题,并提出了一种新的比较方法来定性研究作为人类生活组成部分的宗教性。作者论证了将宗教哲学思想(基督教和伊斯兰教)与拉康的多维主体精神分析思想相结合的可能性,以对信徒传记访谈进行心理解释。作者的解读方法的本质是从神学(接近被调查者的教派)、精神分析和反思的立场反复重读访谈文本,这为定性分析提供了方法论三角,并为更丰富地理解故事的意义创造了机会。本文介绍了对穆斯林和东正教妇女的两次半结构化访谈的分析。作者讨论了应用他们的方法论方法来探索宗教经验以及这种经验的深层心理和精神方面之间的关系的可能性。
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引用次数: 0
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