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The Context 上下文
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-10-12 DOI: 10.2307/j.ctv1850gdn.6
Ríonach uí Ógáin
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引用次数: 0
Outdoing Authenticity: Three Postmodern Models of Adapting Folkloric Materials in Current Spiritual Music 超越真实性:当代精神音乐中民俗素材改编的三种后现代模式
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-10-12 DOI: 10.2979/JFOLKRESE.54.3.03
M. Shapiro, Omri Ruah Midbar
Abstract: In the postmodern condition, individuals are flooded with images, symbols, and content from various traditions and cultural contexts. How does tradition change in its postmodern uses? How does folklore fill the contemporary need for “authenticity”? This article presents three models of adapting folkloric materials, reflecting different ways of coping with issues such as identity, community, tradition, multiculturalism, and the desire to fill some of the emptiness experienced by individuals in the complex cultural context of the postmodern condition characterizing contemporary Western culture. The liturgical poem “Im Nin’alu”—referenced and shaped differently by Ofra Haza, Madonna, and Offer Nissim—constitutes a test case for examining a variety of models for adapting traditional material, with varying degrees of postmodernity. The first model seeks to experience authenticity through a restoration of, or return to, “tradition.” The second one, shaped in the context of World Music, springs from a spirituality that yearns for an “authentic” experience as manifested through a tradition that belongs to the culture of the Other. The third model, which we term “remix spirituality,” seeks to generate an ecstatic experience in an ultra-postmodern manner.
摘要:在后现代条件下,个体被各种传统和文化语境中的图像、符号和内容所淹没。传统在其后现代用途中是如何变化的?民间传说如何满足当代对“真实性”的需求?本文提出了三种改编民俗材料的模式,反映了处理身份、社区、传统、多元文化等问题的不同方式,以及在当代西方文化的后现代条件下,填补个人所经历的一些空虚的愿望。Ofra Haza、Madonna和Offer Nissim以不同的方式引用和塑造了礼拜诗《Im Nin’alu》,这首诗构成了一个测试案例,考察了各种改编传统材料的模式,具有不同程度的后现代性。第一种模式试图通过恢复或回归“传统”来体验真实性。第二种模式是在世界音乐的背景下形成的,源于一种渴望“真实”体验的精神,这种体验通过属于他者文化的传统来表现。第三种模式,我们称之为“混合精神”,试图以超后现代的方式产生一种狂喜的体验。
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引用次数: 1
New Editor’s Note 新的编者按
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-10-12 DOI: 10.2979/JFOLKRESE.54.3.01
Ray Cashman
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引用次数: 0
Popular Music as Public Health Technology: Music for Global Human Development and “Giving Voice to Health” in Liberia 大众音乐作为公共卫生技术:音乐促进全球人类发展和利比里亚“为健康发声”
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-04-23 DOI: 10.2979/JFOLKRESE.54.2.03
Michael Frishkopf
Abstract: This article presents an applied ethnomusicological approach to public health promotion, showing how mediated popular music can support better sanitation behavior, by outlining a pilot project conducted in post-conflict Liberia. This approach centers on a method for effective, sustainable, empowering, and ethical collaboration and a theory for positive behavioral change. The method is Participatory Action Research (PAR), a powerful model for applied, collaborative ethnomusicology. The PAR model radically revises the relationship between “researcher” and “researched,” combining committed, egalitarian participation, transformative action, and applied research aimed at positive, sustainable social change, in a continuous spiral of planning, acting, observing, and reflecting. The theory is the social psychological notion of “reasoned action” (Fishbein and Ajzen 1975), as applied to public health by Hubley (1984; 1988; 1993) to underscore the combined roles of beliefs, values, and subject norms to influence behavioral intentions toward health. I augment this theory, highlighting music’s affective potential for shaping belief, value, and subject norms. Taken together, theory and method support what I call “human development,” defined as progress toward collaboratively-set humanly-oriented objectives, via grassroots, egalitarian, empowering collaborations. The pilot project is enacted by a far-flung PAR network, including nationals of Liberia, the USA, and Canada, connecting creative music/video production, ethnomusicology, public health, and development. Project outputs include a music video and a documentary video, linked through common sounds, images, and purpose. Each is “double-sided,” seeking to change behavior in both the developing and developed worlds. The article assesses project limitations and charts strategies to address them in the future.
摘要:本文概述了在冲突后利比里亚开展的一个试点项目,提出了一种应用民族音乐学方法来促进公共卫生,展示了媒介流行音乐如何支持更好的卫生行为。这种方法的核心是有效、可持续、赋权和道德合作的方法,以及积极行为改变的理论。该方法是参与式行动研究(标准杆数),这是一种应用、合作的民族音乐学的强大模式。标准杆数模型从根本上修正了“研究者”和“被研究者”之间的关系,将承诺、平等的参与、变革行动和旨在积极、可持续的社会变革的应用研究结合在一起,形成计划、行动、观察和反思的连续螺旋。该理论是“理性行动”的社会心理学概念(Fishbein和Ajzen,1975),Hubley(1984;1988;1993)将其应用于公共卫生,以强调信仰、价值观和主体规范在影响健康行为意图方面的综合作用。我强化了这一理论,强调了音乐在塑造信仰、价值观和主体规范方面的情感潜力。总之,理论和方法支持我所说的“人类发展”,即通过草根、平等、赋权的合作,朝着共同设定以人为本的目标迈进。该试点项目由一个遥远的标准杆数网络实施,该网络包括利比里亚、美国和加拿大的国民,将创意音乐/视频制作、民族音乐学、公共卫生和发展联系起来。项目输出包括音乐视频和纪录片视频,通过常见的声音、图像和目的进行链接。每一个都是“双面的”,寻求改变发展中国家和发达国家的行为。本文评估了项目的局限性,并制定了未来解决这些问题的策略。
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引用次数: 10
Mediating Music and Culture in Medical Rehabilitation Settings 在医疗康复环境中调解音乐和文化
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-04-23 DOI: 10.2979/JFOLKRESE.54.2.05
Niyati Dhokai
In this article, I highlight ways in which ethnomusicology-centered skills can be adapted for educational, practice-based, and research-based cross-disciplinary settings where topics of music and health intersect, by focusing on recurring issues that I have encountered and negotiated as an ethnomusicologist and music educator. These issues include determining the role of the ethnomusicologist in collaborative settings and developing awareness of cross-disciplinary considerations. Through discussion of project design and methodology, I explain how I have negotiated post-injury and program-based needs through practical applications of ethnomusicology to facilitate community integration through music in a community-based rehabilitation program for individuals recovering from traumatic brain injury.
在这篇文章中,我强调了以民族音乐学为中心的技能可以适应教育、实践和研究为基础的跨学科设置,在音乐和健康主题交叉的地方,通过关注我作为民族音乐学家和音乐教育家所遇到和协商的反复出现的问题。这些问题包括确定民族音乐学家在合作环境中的作用,以及培养跨学科考虑的意识。通过对项目设计和方法的讨论,我解释了我是如何通过民族音乐学的实际应用来协商损伤后和基于项目的需求,以促进社区融合,通过音乐在社区康复计划中为从创伤性脑损伤中恢复的个人提供帮助。
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引用次数: 1
South African Music in the History of Epidemics 流行病史上的南非音乐
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-04-23 DOI: 10.2979/JFOLKRESE.54.2.04
A. Okigbo
South Africa is currently considered the epicenter of the global HIV/AIDS pandemic, but it has also witnessed several other disease epidemics in the past, such as smallpox, which plagued the region for nearly two centuries between 1713 and the late nineteenth century, and the 1918 influenza outbreak. This article, which is based on archival and ethnographic study, is a historiography of music in times of epidemics in South Africa. It offers a perspective on how persistent sociocultural conditions can account for regularities in people’s responses to disease. In juxtaposing case studies of musical responses to historical smallpox and influenza epidemics with the current use of music in the context of HIV/AIDS, this article explores the meanings that people make of their experiences of diseases. By positing a close reading of the song examples, it suggests that sociocultural factors such as race and ethnicity, economics and spirituality, comprise important frameworks for constructing meanings around the issue of health and in the context of epidemics.
南非目前被认为是全球艾滋病毒/艾滋病大流行的中心,但它过去也经历过其他几种疾病的流行,例如天花,天花在1713年至19世纪后期之间困扰了该地区近两个世纪,以及1918年的流感爆发。本文以档案资料和民族志研究为基础,研究了南非流行时期的音乐史学。它提供了一个视角,说明持久的社会文化条件如何解释人们对疾病反应的规律性。在将历史上对天花和流感流行的音乐反应与当前在艾滋病毒/艾滋病背景下使用音乐的案例研究并置时,本文探讨了人们对其疾病经历的意义。通过对歌曲例子的仔细解读,它表明,种族和民族、经济和精神等社会文化因素构成了围绕健康问题和流行病背景构建意义的重要框架。
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引用次数: 7
Toward Common Cause: Music, Team Science, and Global Health 走向共同事业:音乐、团队科学和全球健康
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-04-23 DOI: 10.2979/JFOLKRESE.54.2.01
Theresa A. Allison, Daniel B. Reed, Judah M. Cohen
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引用次数: 2
Collaborative Music, Health, and Wellbeing Research Globally: Some Perspectives on Challenges Faced and How to Engage with Them 全球合作音乐,健康和福祉研究:对所面临挑战的一些观点以及如何参与其中
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-04-23 DOI: 10.2979/JFOLKRESE.54.2.06
M. S. Reigersberg
Abstract: This article explores the ways in which the relationships between music, health, wellbeing, medicine, and ethnomusicology are being researched internationally. It shows that while there is a widespread global interest among a variety of disciplines in studying these relationships, there is still an absence of disciplinary and international collaboration. This absence of collaboration, I argue, is caused by a variance between disciplines and countries in epistemologies, modes of dissemination, professional jargon, and national languages. This diversity of professional practice influences the sharing of information about music and wellbeing, often slowing down the creation of new knowledge, potentially to the detriment of those receiving musical care. Here I present the results of a short participatory action research study investigating the professional practices of ethnomusicologists, (neuro)psychologists, and music therapists researching the links between music and wellbeing. My findings are based on observations made in the United Kingdom, Austria, Finland, the United States, and Australia. I conclude by urging researchers to examine their practices and epistemologies reflexively, and not to assume other disciplines are homogenous. I also suggest that, for ethnomusicologists, grounded theory and community music therapy might be areas for future collaboration and that a proactive approach is needed to ensure knowledge about the links between music, health, and wellbeing are examined at a faster, more collaborative pace.
本文探讨了音乐、健康、幸福、医学和民族音乐学之间的关系在国际上的研究方式。这表明,虽然在研究这些关系的各种学科中存在广泛的全球兴趣,但仍然缺乏学科和国际合作。我认为,这种合作的缺失是由学科之间和国家之间在认识论、传播模式、专业术语和民族语言方面的差异造成的。这种专业实践的多样性影响了音乐和健康信息的共享,往往减缓了新知识的创造,潜在地损害了那些接受音乐护理的人。在这里,我展示了一项简短的参与式行动研究的结果,该研究调查了民族音乐学家、(神经)心理学家和音乐治疗师的专业实践,研究音乐与幸福感之间的联系。我的发现是基于在英国、奥地利、芬兰、美国和澳大利亚进行的观察。最后,我敦促研究人员反思性地检查他们的实践和认识论,而不是假设其他学科都是同质的。我还建议,对于民族音乐学家来说,基础理论和社区音乐疗法可能是未来合作的领域,需要采取积极主动的方法来确保音乐、健康和幸福之间联系的知识以更快、更协作的速度得到检验。
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引用次数: 6
Music, the Arts, and Global Health: In Search of Sangam, its Theory and Paradigms 音乐,艺术和全球健康:寻找Sangam,它的理论和范式
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-04-23 DOI: 10.2979/JFOLKRESE.54.2.02
A. Quadros
Abstract: In general, both music and healthcare have been professionalized, and the major focus of collaborative projects between these two fields has been upon arts-based interventions carried out in clinical settings and evaluated in terms of clinical outcomes. Recently, however, more attention has been paid to the contribution of community arts to primary care and preventive care. On the public health side, the conversation between music, the arts, and health has been moving from the clinic to the community, from clinical medicine with its focus on individual therapeutic interventions to public health with its focus on community development and community capacity building. On the arts side, there is a corresponding move from concert hall, gallery, and stage toward the community. I argue that the health professions have not yet realized the potential of music and the other arts to mobilize poor communities and to provide meaningful contexts for health education and empowerment. I also contend that artists and ethnomusicologists have a social justice responsibility to work together with public health professionals to explore fully the power of personal and community agency, self-knowledge, and social change in dealing with extreme health problems. I assert that the capacity of music, with other arts, to communicate in uniquely complex and subtle ways offers significant potential for health in ways that other modalities do not. In order to illustrate this emerging field, I will present examples of existing projects and interventions.
一般来说,音乐和医疗保健都已经专业化,这两个领域之间的合作项目的主要重点是在临床环境中进行基于艺术的干预,并根据临床结果进行评估。然而,最近,社区艺术对初级保健和预防保健的贡献得到了更多的关注。在公共卫生方面,音乐、艺术和卫生之间的对话已经从诊所转向社区,从注重个人治疗干预的临床医学转向注重社区发展和社区能力建设的公共卫生。在艺术方面,有一个相应的从音乐厅、画廊和舞台向社区的移动。我认为,卫生专业人员尚未认识到音乐和其他艺术在动员贫困社区和为卫生教育和赋权提供有意义的环境方面的潜力。我还认为,艺术家和民族音乐学家负有社会正义的责任,他们应该与公共卫生专业人员共同努力,充分探索个人和社区机构、自我认识和社会变革在处理极端健康问题方面的力量。我断言,音乐与其他艺术以独特复杂和微妙的方式进行交流的能力,为健康提供了其他形式所没有的巨大潜力。为了说明这一新兴领域,我将展示现有项目和干预措施的例子。
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引用次数: 2
Séamus Ó Duilearga's Leabhar Sheáin Í Chonaill (1948), translated as Seán Ó Conaill's Book (1981) SéamusóDuilearga的Sheet BookíConair(1948),翻译自SeánóConair的书(1981)
IF 0.4 3区 社会学 0 FOLKLORE Pub Date : 2017-01-01 DOI: 10.2979/JFOLKRESE.54.3.05
Ríonach uí Ógáin, Kelly J Fitzgerald, L. Mathúna
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引用次数: 0
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JOURNAL OF FOLKLORE RESEARCH
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