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Left Standing in a Field of Texts 站在一片文字的田野里
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0000
Francine R. Masiello
ABSTRACT:With attention to the decade of the 1960s, when I entered graduate school, I address the disciplinary changes in the field of Hispanic Studies in universities of the United States and trace the shift from a dominant focus on Hispanic literature guided by philology and stylistics to the opening of a Latin Americanism grounded in cultural questions of politics, race, and decolonization. Stimulated at first by an interest in the Cuban revolution along with the expansion of critical approaches that embraced psychoanalysis, semiotics, structuralism, and Marxist theory, Hispanic Studies were slowly reconfigured notwithstanding a battle within the field that was littered by invective and protest. The curriculum changed with an opening of the canon and, alongside peninsular studies, Latin Americanism began to take a place at the departmental table. Gender studies, chicano-latino studies, and post-colonial theory were still a decade away, but the clarion call for change was clearly heard. Courses on theory, ideology, and the politics of the text attracted eager attention and began to displace the kinds of textual criticism often identified with those trained in philology and stylistics. Between the rise of the new and a faltering defense of tradition, Departments of Spanish and Portuguese throughout the country reconsidered business as usual; everything from course requirements to graduate exams and dissertation topics was subject to reevaluation. The field of Hispanic Studies showed a deeply divided discipline: those who took flight with the squall of modernization challenged those who tenaciously upheld long-admired models of study. Change was on the way although, well into the twenty-first century, a new philology and a focus on material culture acknowledge the considerable legacy that once defined us.
摘要:20世纪60年代,当我进入研究生院时,我关注了美国大学西班牙裔研究领域的学科变化,并追溯了从以文字学和文体学为指导的西班牙语文学为主的转变,到以政治、种族和非殖民化等文化问题为基础的拉丁美洲主义的开启。起初,由于对古巴革命的兴趣,以及包括精神分析、符号学、结构主义和马克思主义理论在内的批判方法的扩展,西班牙裔研究被缓慢地重新配置,尽管该领域内充满了谩骂和抗议。随着正典的开放,课程发生了变化,与半岛研究一起,拉丁美洲主义开始在系里占据一席之地。性别研究、拉丁美洲研究和后殖民理论还有十年的时间,但变革的号角已经清晰地响起。关于文本的理论、意识形态和政治的课程引起了人们的热切关注,并开始取代那些通常被认为是语文学和文体学训练的文本批评。在新事物的兴起和对传统的动摇之间,全国各地的西班牙语和葡萄牙语部门重新考虑照常营业;从课程要求到研究生考试和论文主题,一切都需要重新评估。西班牙裔研究领域显示出一个严重分裂的学科:那些在现代化的狂风中逃亡的人挑战了那些顽强支持长期以来备受钦佩的研究模式的人。尽管早在21世纪,一种新的语文学和对物质文化的关注就承认了曾经定义我们的巨大遗产,但变革正在进行中。
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引用次数: 0
The Spirit of Hispanism: Commerce, Culture, and Identity across the Atlantic, 1875–1936 by Diana Arbaiza (review) 《伊斯帕尼主义的精神:大西洋彼岸的商业、文化和身份认同,1875年-1936年》,戴安娜·阿尔拜扎(评论)
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0013
Bécquer Seguín
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引用次数: 2
Vernacular Latin Americanisms: War, the Market, and the Making of a Discipline by Fernando Degiovanni (review) Fernando Degiovanni的《拉丁美洲白话:战争、市场和纪律的制定》(评论)
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0016
Lucas Mertehikian
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引用次数: 0
The Codex Mexicanus: A Guide to Life in Late Sixteenth-Century New Spain by Lori Boornazian Diel (review) 《墨西哥手抄本:16世纪晚期新西班牙生活指南》作者:洛里·布尔纳齐安·迪尔
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0014
Barbara E. Mundy
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引用次数: 0
"Silencio en la Casa": Political Silence and Cultural Conflict between Hispanists and Hispanics in New York during the Spanish Civil War “沉默之家”:西班牙内战期间纽约西班牙裔和西班牙裔之间的政治沉默和文化冲突
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0002
Cristina Pérez Jiménez
ABSTRACT:This essay sets the politically circumspect response to the Spanish Civil War embraced professionally by Federico de Onís, as well as institutionally by the Casa de las Españas, which Onís directed, against the backdrop of emphatic, vocal opposition from the New York Hispanic community. By analyzing a series of open letters between Onís and Hispanic activists published in the New York Spanish-language Leftist daily La Voz (1937-39) and depictions of Onís and the Casa de las Españas that circulated in the city's antifascist print culture, such as the poetry collection Bombas de Mano (1938), this essay demonstrates the growing divide between the city's Hispanics, who were overwhelmingly working-class and committed antifascists, and the city's Hispanists, such as Onís, who refrained from public political activism, in favor of advancing a cultural agenda that purportedly transcended the politics of the time. Ultimately, as the essay argues, this schism, which was anchored in competing visions of the role of culture and its relation to the political terrain, provides early, constitutive underpinnings to the institutional divide between the fields of Hispanism and what would later become U.S. Latino Studies.
摘要:在纽约拉美裔社区强烈反对的背景下,费德里科·德·奥尼斯(Federico de Onís)和由奥尼斯执导的西班牙之家(Casa de las Españas)对西班牙内战进行了专业的政治审慎回应。本文通过分析发表在纽约西班牙语左翼日报La Voz(1937-39)上的一系列Onís和西班牙裔活动家之间的公开信,以及在该市反法西斯印刷文化中流传的对Oní斯和Casa de las Españas的描述,如诗集《Bombas de Mano》(1938),他们绝大多数是工人阶级,致力于反法西斯主义,而该市的伊斯帕尼派,如Onís,则避免公开的政治激进主义,支持推进据称超越当时政治的文化议程。最终,正如文章所说,这种分裂植根于对文化作用及其与政治地形关系的相互竞争的愿景,为伊斯帕尼主义和后来的美国拉丁裔研究领域之间的制度分歧提供了早期的构成基础。
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引用次数: 0
Undisciplined Objects: Queer Women's Archives 散漫的物件:酷儿女性档案
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0006
Claudia Cabello Hutt
ABSTRACT:This essay reflects on the seeming impossibility of Global South area studies in its intersection with gender/queer studies geographically and epistemologically based in the North from the vantage point of queer archives and the study of queer networks of women writers, artists, and intellectuals of the first half of the twentieth century. It suggests that the process of gathering and theorizing an unstable, transnational, largely Latin American queer archive that resists full legibility becomes an opportunity to think about the geopolitics of knowledge, methodologies, disciplines, and activism. Queer Latin American archives, when approached from situated decolonial, feminist, and queer theories and methodologies, offer an encounter with the radical illegibility of queer desire, bodies, ways of living, eroticism, and relationships. The voices and embodiments in these archives contribute to the history of non-heteronormative imaginations and to the genealogies of sexual and gender dissidence essential to queer theories and histories in the Global South.
摘要:本文从酷儿档案和20世纪上半叶女性作家、艺术家和知识分子的酷儿网络研究的角度出发,反思了全球南方地区研究在地理上和认识论上与基于北方的性别/酷儿研究的交集上似乎是不可能的。它表明,收集和理论化一个不稳定的、跨国的、主要是拉丁美洲的酷儿档案的过程,抵制完全易读性,成为思考知识、方法、学科和行动主义的地缘政治的机会。当我们从非殖民化、女权主义和酷儿理论和方法论的角度来看待拉丁美洲的酷儿档案时,我们会发现酷儿的欲望、身体、生活方式、情色和关系都是难以辨认的。这些档案中的声音和体现有助于非异性恋想象的历史,以及对全球南方酷儿理论和历史至关重要的性和性别异议的谱系。
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引用次数: 1
The Spanish Craze: America's Fascination with the Hispanic World, 1779–1939 by Richard L. Kagan (review) 《西班牙狂热:美国对西班牙世界的迷恋,1779-1939》作者:理查德·l·卡根
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0012
I. Jaksić
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引用次数: 0
The State of a Field in Five Books 五本书中的领域状态
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0011
Héctor Hoyos
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引用次数: 0
Scholars, Spies, and Other Agents: US Hispanism and the State 学者、间谍和其他代理人:美国的西班牙裔与国家
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0008
S. Faber
ABSTRACT:The relationship between scholars and modern states is often more complex than we tend to assume, and this complexity especially affects academic experts who work in, or are citizens of, nation-states other than those that they study-including scholars who study Spain from elsewhere. If they are lucky, they receive double the state support and recognition. More often, they are caught between competing loyalties or targeted for surveillance and harassment from one or both sides. Modern nation-states have tended to consider the academic fields that study their own history and culture as a potential generator of status and prestige and, therefore, as extensions of their foreign policy and even a kind of shadow diplomacy. These same nation-states also crave scholarly knowledge about other nations, mobilizing scholars less as shadow diplomats than as shadow spies. This essay looks at the relationship of some prominent United-States-based Hispanists with the American and Spanish state between the 1920s and the present. Although the notion that scholars' work should serve the interests of their nation-state is not as prevalent today as it was in the mid-twentieth century, the state continues to exert influence of the shape and evolution of the scholarly study of Spain.
摘要:学者与现代国家之间的关系往往比我们想象的要复杂,这种复杂性尤其影响到在民族国家工作或作为其研究对象以外的民族国家公民的学术专家,包括从其他地方研究西班牙的学者。如果幸运的话,他们会得到双倍的国家支持和认可。更常见的情况是,他们被困在相互竞争的忠诚之间,或者成为一方或双方监视和骚扰的目标。现代民族国家倾向于将研究本国历史和文化的学术领域视为地位和威望的潜在来源,因此,作为其外交政策的延伸,甚至是一种影子外交。这些民族国家也渴望了解其他国家的学术知识,因此动员学者充当影子外交官,而不是影子间谍。这篇文章着眼于20世纪20年代至今,一些杰出的美国西班牙裔学者与美国和西班牙政府的关系。尽管学者的工作应该为他们的民族国家的利益服务的观念在今天不像在20世纪中期那样流行,但国家继续对西班牙学术研究的形成和演变施加影响。
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引用次数: 0
The Pittsburgh Model and Other Thoughts on the Field (Hispanism/Latin Americanism) 匹兹堡模式与其他田野思考(西班牙语主义/拉丁美洲主义)
IF 0.1 Q3 Arts and Humanities Pub Date : 2021-03-03 DOI: 10.1353/RHM.2021.0004
J. Beverley
ABSTRACT:Between 1980 and 1990 the department of Hispanic Languages and Literatures at the university shifted its graduate program from one centered on peninsular Hispanism and Hispanic linguistics to one centered on Latinamercanism. My own work underwent a similar shift. From Góngora to Testimonio so to speak. The talk outlines some of the issues involved, which were initially pragmatic but then became theoretical and political. Is a unified narrative of Hispanic civilization such as Carlos Fuentes offered in The Buried Mirror still possible, perhaps today under the rubric of a Global Hispanism? The talk argues that it is not, that Hispanism and Latinamericanism are irreconcilable.
摘要:从1980年到1990年,该校西班牙裔语言文学系的研究生课程从以半岛西班牙语和西班牙牙裔语言学为中心转向以拉丁裔为中心。我自己的工作也经历了类似的转变。可以这么说,从戈戈拉到泰斯蒂莫尼奥。谈话概述了一些涉及的问题,这些问题最初是务实的,但后来变成了理论和政治问题。像卡洛斯·富恩特斯(Carlos Fuentes)在《被埋葬的镜子》(The Buried Mirror)中提出的那样,对西班牙裔文明的统一叙事在今天仍然可能吗?谈话认为,事实并非如此,伊斯帕尼主义和拉丁美洲主义是不可调和的。
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Revista Hispanica Moderna
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