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Iberian Moorings: Al-Andalus, Sefarad, and the Tropes of Exceptionalism by Ross Brann 《伊比利亚摩尔人:安达卢斯、塞法拉德和例外主义奖杯》,罗斯·布兰著
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/rhm.2023.0007
Maribel Fierro
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引用次数: 0
Knowing Fictions: Picaresque Reading in the Early Modern Hispanic World by Barbara Fuchs 了解小说:Barbara Fuchs在现代早期西班牙裔世界的Picaresque阅读
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/rhm.2023.0009
Jorge Téllez
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引用次数: 0
Argentine Fin-de-Siècle: Melancholic Decadence and the Rise of the Popular 阿根廷的Fin de Siècle:忧郁的颓废与大众的崛起
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0004
Alejandra Uslenghi
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引用次数: 0
Writing for New Literacies: Pío Baroja's Novela Film (1929) 为新文学写作:Pío Baroja的小说电影(1929)
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0003
Anna Torres-Cacoullos
ABSTRACT:This article spotlights an experimental form of early moving-image storytelling by examining the formal novelty and generic creativity of Pío Baroja's novela film. Thus subtitled, his short novel El poeta y la princesa o el Cabaret de la Cotorra Verde (1929) incorporates cinema's narrative strategies and engages cinema's associated print cultural form of the novelized film plot. As a different kind of 'cinematographic novel,' Baroja's novela film launches an inquiry into notions of genre, narration, audience, and medium, revealing a unique insight into the ways in which the modernist novel was being redefined in response to cinema's methodological challenge to traditional modes of writing. Through its exploration of what it means to fuse literature and film—and, hence, its interrogation of what it means to write for a different kind of reading—Baroja's novela film adapts and speaks to an expanding body of cinema-literate readers. As it elicits an enhanced awareness and sophisticated critical attention on the part of a reader-viewer through metafictional disclosing, intertextuality, and parodic content, it may be considered that its formal innovation advances a new manner of intellectualized consumer reading. Ultimately, as a response to entertainment industries such as film and cinema print culture, the novela film rethinks the very notion of what is literature.
摘要:本文通过考察Pío Baroja的中篇小说电影的形式新颖性和一般创造性,重点探讨了早期运动图像故事的一种实验形式。因此,他的短篇小说《El poeta y la Princessa o El Cabaret de la Cotorra Verde》(1929)加上了字幕,融合了电影的叙事策略,并采用了电影的相关印刷文化形式,即小说化的电影情节。作为一种不同类型的“电影小说”,Baroja的中篇小说电影对类型、叙事、观众和媒介的概念展开了探索,揭示了现代主义小说在应对电影对传统写作模式的方法挑战时被重新定义的独特见解。Baroja的中篇小说电影通过探索融合文学和电影意味着什么,以及因此对为不同类型的阅读而写作意味着什么的质疑,对越来越多的电影读者进行了改编和对话。由于它通过元小说的披露、互文性和戏仿内容,引起了读者-观众的意识增强和复杂的批判性关注,因此它的形式创新可以被认为是推动了一种智能化消费者阅读的新方式。最终,作为对电影和电影印刷文化等娱乐行业的回应,这部中篇小说电影重新思考了什么是文学的概念。
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引用次数: 0
"El oficio de mirar": Regarding the Human-Animal Gaze in Three Texts by Julio Cortázar 《看的职业》:胡里奥·科尔塔扎尔的三篇文章中的人-动物气
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0000
Melanie Nicholson
ABSTRACT:Several of Cortázar's stories feature animals represented in a range from the fully realistic, to the fantastic, to the symbolic or purely imaginary. One of his most widely read stories, "Axolotl," turns on the transmigration of a human consciousness into that of a salamander. This limit situation is predicated on the act of looking, a mutual gaze that ultimately leads to the inexplicable absorption of the human subject into the animal object. Two other lesser-known texts by Cortázar—the early short story "Bestiario" and a later sui generis text called "Paseo entre las jaulas"—likewise develop the trope of the human-animal gaze as a mode of knowledge or understanding, but they do so using a variety of techniques that obviate the kind of fantastical twist we see at the end of "Axolotl." These two texts, whose animal logic is developed discursively and associatively, offer the reader a more psychologically plausible and even intimate glimpse into the potential of the interspecies gaze. Taken together, these three very different works serve to further elucidate Cortázar's insistent grappling with the problematic of self and (animal) other.
摘要:Cortázar的一些故事以动物为特色,从完全现实的,到梦幻的,到象征性的或纯粹想象的。他最广为人知的故事之一《蝾螈》(Axolotl)讲述了人类意识转化为蝾螈意识的故事。这种限制的情况是基于看的行为,一种相互的凝视,最终导致人类主体对动物客体的不可解释的吸收。Cortázar-the早期的短篇小说《野兽》和后来的自成一体的小说《Paseo entre las jaulas》也同样把人与动物的凝视作为一种知识或理解的模式发展起来,但它们使用了各种各样的技巧,避免了我们在《蝾螈》结尾看到的那种幻想的转折。这两篇文章的动物逻辑是在话语和联想中发展起来的,为读者提供了一种心理上更合理的、甚至是亲密的一瞥,以了解物种间凝视的潜力。总之,这三个非常不同的作品有助于进一步阐明Cortázar坚持不懈地努力解决自我和(动物)他者的问题。
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引用次数: 0
A Form for the Masses! The Brazilian Process of Politicization in Patrícia Galvão's Parque Industrial 大众的形式!巴西Patrícia galv<e:1>工业园区的政治化进程
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0001
M. Pape
ABSTRACT:Patrícia Galvão's Parque Industrial: romance proletário (1933) is a study of the politicization of the masses at the very beginning of Getúlio Vargas's populism. In this piece, I analyze the ways in which the novel intervenes in the incipient getulismo, destabilizing its political logic by negating two of its key elements: nationalism and strong personal leadership. Then, I parse the novel's political counterproposal by examining how it aesthetically works through the ambiguous relationship between the proletariat and the masses. In doing so, I propose that the novel presents us with an aesthetic of the masses that exposes the masses' political nature. Finally, I argue that Parque Industrial's political and aesthetic project displays an essential problem that both the Left and Vargas were facing: how to give political form to the masses.
摘要:Patrícia加尔维奥的《工业园区:浪漫proletário》(1933)是巴尔加斯民粹主义发展之初对大众政治化的研究。在这篇文章中,我分析了小说介入早期的利己主义的方式,通过否定其两个关键要素:民族主义和强有力的个人领导,破坏了其政治逻辑。然后,我分析了小说的政治反提议,考察了它是如何通过无产阶级和群众之间的模糊关系在美学上起作用的。在这样做的过程中,我认为小说呈现给我们的是一种大众审美,它揭示了大众的政治本质。最后,我认为Parque Industrial的政治和美学项目显示了左翼和巴尔加斯都面临的一个基本问题:如何给群众政治形式。
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引用次数: 0
Materiales para acercar mundos: América en las cartas y fundaciones de Teresa de Jesús 连接世界的材料:特蕾莎·德·jesus的宪章和基础中的美国
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0010
A. Garriga
ABSTRACT:Teresa of Avila established her first Discalced Carmelite convent in the city of Avila in 1561, financed by the golden pesos her brother Lorenzo de Cepeda sent her from the Viceroyalty of Peru. Taking this economic dependence as a starting point, this article hopes to unravel the multitasking relationship Teresa established with America. The distant territory did not only become a source of economic relief, but it also became one of the rhetorical and spiritual pillars that would hold the unstable beginnings of Teresa's religious project. Drawing on the study of the letters, relics, and religious imagery exchanged with her brother in Quito, and focusing on the metallurgical lexicon displayed in her visionary rhetoric, as well as on her crucial understanding of the Franciscan missionary tactics, I argue that Teresa of Avila learned to strategically define her relationship with America to authorize her multifaceted spiritual and literary endeavor.
摘要:1561年,阿维拉的特蕾莎(Teresa of Avila)在阿维拉市建立了她的第一座Discalcated Carmelite修道院,由她的哥哥洛伦佐·德·塞佩达(Lorenzo de Cepeda)从秘鲁总督那里派来的金比索资助。本文以这种经济依赖为出发点,希望解开特蕾莎与美国建立的多重任务关系。这片遥远的领土不仅成为了经济救济的来源,而且也成为了支撑特蕾莎宗教项目不稳定开端的修辞和精神支柱之一。通过对她在基多与哥哥交换的信件、遗物和宗教图像的研究,并关注她富有远见的修辞中所展示的冶金词汇,以及她对方济各会传教策略的重要理解,我认为,阿维拉的特蕾莎学会了战略性地定义她与美国的关系,以授权她多方面的精神和文学努力。
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引用次数: 0
Mapping the Amazon: Literary Geography After the Rubber Boom by Amanda M. Smith (review) 亚马逊地图:橡胶繁荣后的文学地理阿曼达·m·史密斯(书评)
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0008
Charlotte Rogers
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引用次数: 0
Polemics, Literature, and Knowledge in Eighteenth-Century Mexico: A New World for the Republic of Letters by José Francisco Robles (review) JoséFrancisco Robles的《18世纪墨西哥的政治、文学和知识:文学共和国的新世界》(评论)
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0005
Miruna Achim
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引用次数: 0
In the Name of the Basque Mother: The Repackaging of the 1939 Basque Exile in Javier de Isusi's Asylum (2015) 《巴斯克母亲之名:在哈维尔·德·伊苏西的《避难所》中重新包装1939年巴斯克流亡者》(2015)
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.1353/rhm.2023.0002
Nagore Sedano
ABSTRACT:In this article, I examine the rhetoric of gender equity and sexual diversity that guides the repackaging of the 1939 Basque exile in Javier de Isusi's graphic novel Asylum (2015). Seeking to promote solidarity with asylum seekers, the graphic novel weaves together stories of past and present displacement via a teleological approach to the history of the Basque feminism. I draw on Jasbir Puar's theorization of homonationalism to elucidate how Asylum relies on the mutability of nationalistic tropes to refashion the 1939 Basque exile as part of a celebratory women's and gay rights tale of the nation. I argue that Isusi's book bridges past and present by recasting in terms of gender equity and sexual identity what I call the trope of liberatory Basque blood: a lineage of Basque warriors for universal freedom. Through this nationalistic trope, Asylum refashions, and simultaneously conceals, the neocolonial imaginary that shaped the relationship between the Basque Country and Latin America. In doing so, the graphic novel also overlooks heterodox voices within the Basque nationalist exile of 1939 that provided alternatives to the trope of liberatory Basque blood.
摘要:本文探讨了哈维尔·德·伊苏西的漫画小说《避难所》(2015)中对1939年巴斯克流亡事件的重新包装所使用的性别平等和性别多样性修辞。为了促进与寻求庇护者的团结,这本图画小说通过对巴斯克女权主义历史的目的论方法,将过去和现在的流离失所的故事编织在一起。我利用贾斯比尔·普瓦尔(Jasbir Puar)关于同性恋民族主义的理论,来阐明《庇护》是如何依靠民族主义修辞的可变性,将1939年巴斯克人的流亡重新塑造为西班牙女性和同性恋权利庆祝故事的一部分。我认为Isusi的书通过从性别平等和性别认同的角度重新塑造了我所谓的解放巴斯克血统的比喻,架起了过去和现在的桥梁:巴斯克战士为普遍自由而战的血统。通过这种民族主义的比喻,庇护重塑,同时隐藏,新殖民主义的想象,塑造了巴斯克地区和拉丁美洲之间的关系。在这样做的过程中,这部图画小说也忽略了1939年巴斯克民族主义流亡中的异端声音,这些声音为解放巴斯克人的鲜血提供了另一种选择。
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Revista Hispanica Moderna
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