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The Morally Fraught Harga 道德沦丧的哈加
IF 1.2 Pub Date : 2019-09-01 DOI: 10.3167/cja.2019.370205
Valentina Zagaria
The Tunisian coastal town of Zarzis is known for its generations of male emigrants to France and for initiating post-revolutionary harga – the ‘burning’ of the border via undocumented sea crossings to ‘Europe’. Despite migration being central to life in Zarzis, the harga is fraught with anxieties and moral accusations. While older generations accuse younger ones of chasing after easy money and causing jealousies, thereby fuelling the harga, young men reckon that risking the crossing is a matter of escaping social death. Men of all ages also agree that the harga is often women’s fault. This article explores how the desire of making a living in Europe is evaluated in a departure town, and what the accusations and negative emotions it conjures up might reveal about people’s understandings of their economic and moral lives in times of political and social change.
突尼斯沿海城镇扎尔齐斯以其几代移居法国的男性和革命后发起的“哈尔加”而闻名——通过无证的海上通道“焚烧”边境到“欧洲”。尽管移民是扎尔齐斯生活的核心,哈尔加却充满了焦虑和道德谴责。老一辈人指责年轻人追求轻松的金钱并引起嫉妒,从而助长了harga,而年轻人则认为冒险渡海是为了逃避社会死亡。各个年龄段的男性也都认为哈尔加通常是女性的错。这篇文章探讨了在欧洲谋生的欲望如何在一个离开的城市被评估,以及它所唤起的指责和负面情绪可能揭示了人们在政治和社会变革时期对他们的经济和道德生活的理解。
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引用次数: 3
The Anti-Help 的Anti-Help
IF 1.2 Pub Date : 2019-09-01 DOI: 10.3167/cja.2019.370203
Teo Zidaru-Barbulescu
Africanist scholarship and anthropological literature on envy offer a jaundiced take on the ugly feelings that can arise in the wake of increasing scarcity and inequality. Proposing an inductive approach that attends to the performativity of words and feelings, this article explores how a Gusii ideal of containing the expression and escalation of ugly feelings influences collective mutual help arrangements. It elaborates on local concerns with the ‘anti-help’, or the confrontational side of help where ugly feelings can be voiced, named, elicited or concealed. In doing so, the article tracks how containing the anti-help structures the relationship between language and emotion, while also acting upon inner experience and affording a political order where a variety of ugly feelings runs the risk of being reduced to envy.
非洲学者和关于嫉妒的人类学文献对随着日益严重的匮乏和不平等而产生的丑陋感觉提出了一种偏见。本文提出了一种关注言语和情感表演性的归纳方法,探讨了包含丑恶情感的表达和升级的古思理想如何影响集体互助安排。它详细阐述了当地对“反帮助”的关注,或者说是帮助的对抗性方面,在这种情况下,丑陋的感觉可以被表达、命名、引出或隐藏。在此过程中,这篇文章追踪了包含反帮助是如何构建语言和情感之间的关系的,同时也根据内心经验采取行动,并提供一种政治秩序,在这种秩序中,各种丑陋的感觉冒着被贬低为嫉妒的风险。
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引用次数: 0
The Politics of Accusation amidst Conditions of Precarity in the Nakivale Resettlement Camp 纳基维尔安置营不稳定条件下的指控政治
IF 1.2 Pub Date : 2019-09-01 DOI: 10.3167/cja.2019.370204
Sophie Nakueira
Nakivale, the oldest refugee camp in Uganda, hosts refugees fleeing various forms of political unrest from several African countries. Uganda’s humanitarian framework makes it an attractive place for refugees. Little is known about the role that humanitarian policies play in shaping interactions between different actors or the politics of accusation that emerges within this settlement. In a context in which the status of a refugee can confer preferential access to scarce resources, different refugee communities struggle to define themselves, their neighbours and kin in terms of the camp’s humanitarian language. Describing the everyday anxieties that define life in the camp, this article shows how accusations become powerful resources that refugees draw upon to meet the criteria for resettlement to a third country, but also how these forms of humanitarian assistance rely on processes of exclusion that create endemic accusations of corruption, criminality and even witchcraft.
Nakivale是乌干达最古老的难民营,收容了来自几个非洲国家的逃离各种形式政治动荡的难民。乌干达的人道主义框架使其成为一个对难民有吸引力的地方。人们对人道主义政策在塑造不同行为者之间的互动或这一解决方案中出现的指控政治方面所起的作用知之甚少。在难民身份可以优先获得稀缺资源的情况下,不同的难民社区很难用难民营的人道主义语言来定义自己、邻居和亲属。这篇文章描述了定义难民营生活的日常焦虑,展示了指控如何成为难民用来满足重新安置到第三国标准的强大资源,也展示了这些形式的人道主义援助如何依赖于排斥过程,从而产生腐败、犯罪甚至巫术的普遍指控。
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引用次数: 0
Ugly Feelings of Greed 贪婪的丑陋感觉
IF 1.2 Pub Date : 2019-09-01 DOI: 10.3167/cja.2019.370206
Susan Macdougall
In the eastern part of Jordan’s capital, Amman, where women maintained friendships through the exchange of help and support, accusations of maslaha (opportunism) had the potential to undermine relationships. Those accusations generated ugly feelings characterized by a confusion between the things wrong with oneself that make one vulnerable to the problem of maslaha and the things wrong with Jordanian society that make maslaha so widespread. Drawing on ethnographic research conducted in one East Amman neighbourhood, Tal al-Zahra, between 2011 and 2015, this article explores the ways that encounters with maslaha felt ugly, the way these ugly feelings generated critiques of contemporary Jordanian morals, and the role of these feelings in generating ethical reflection by prompting women to see themselves as separate from, and critical of, the societies in which they live.
在约旦首都安曼的东部,妇女通过相互帮助和支持来保持友谊,对maslaha(机会主义)的指控有可能破坏关系。这些指控产生了丑陋的感觉,其特点是混淆了自己的错误,使人容易受到马沙拉问题的影响,以及约旦社会的错误,导致马沙拉如此普遍。本文借鉴了2011年至2015年间在东安曼Tal al-Zahra社区进行的民族志研究,探讨了与maslaha相遇时感觉丑陋的方式,这些丑陋的感觉如何引发对当代约旦道德的批评,以及这些感觉通过促使女性将自己视为与,对他们所生活的社会持批评态度。
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引用次数: 1
Book Reviews 书评
IF 1.2 Pub Date : 2019-03-01 DOI: 10.3167/cja.2019.370110
P. O'Hare, Anna Szolucha
Kathleen Millar, Reclaiming the Discarded: Life and Labor on Rio’s GarbageDump. Durham, NC: Duke University Press, pp. 248, 2018.Sara Ann Wylie, Fractivism: Corporate Bodies and Chemical Bonds. Durham,NC: Duke University Press, pp. 424, 2018.
Kathleen Millar,《回收被丢弃的东西:里约GarbageDump的生活和劳动》。北卡罗来纳州达勒姆:杜克大学出版社,2018年第248页。Sara Ann Wylie,《Fractivism:法人团体和化学债券》。北卡罗来纳州达勒姆:杜克大学出版社,2018年第424页。
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引用次数: 0
Ambivalent Anticipations 模棱两可的预期
IF 1.2 Pub Date : 2019-03-01 DOI: 10.3167/cja.2019.370107
T. Pedersen
What if war is not hell? What if war is not entertainment? What if war is, instead, thestuff dreams are made of? What is one then to anticipate of one’s tour of duty in a warzone? In this article, I interrogate anticipations in relation to soldierly becomingsthrough deployment to Afghanistan. Based on ethnographic fieldwork with Danishcombat troops, I explore the uneasy coexistence of two anticipatory plotlines: ‘thepassion’ and ‘the desert’. The former depicts the tour of duty as a heroic adventuredriven by desire for real combat, while the latter casts deployment as an anti-heroicmisadventure imposed by the dull reality in theatre. I argue that anticipation canharbour ambivalent, even antagonistic, yet simultaneous expectations of what mightcome. I show that anticipation is further blurred, as our anticipatory horizons aretied not only to our unsettled plotlines of becoming but also to our being’s existentialimperative.
如果战争不是地狱呢?如果战争不是娱乐呢?如果战争是梦的组成部分呢?那么,一个人在战区的服役期会有什么期待呢?在这篇文章中,我询问了通过部署到阿富汗士兵的期望。基于对丹麦作战部队的民族志田野调查,我探索了两条预期的情节线:“激情”和“沙漠”的不安共存。前者将任务描述为一种英雄般的冒险,这种冒险是由对真正战斗的渴望驱动的,而后者则将部署描述为一种由枯燥的剧院现实强加的反英雄主义的不幸冒险。我认为,预期可能包含矛盾的,甚至是对立的,但同时对可能发生的事情的预期。我认为预期会变得更加模糊,因为我们的预期视野不仅与我们未确定的成长情节联系在一起,而且与我们存在的必要性联系在一起。
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引用次数: 1
Editorial 社论
IF 1.2 Pub Date : 2019-03-01 DOI: 10.3167/cja.2019.370101
Andrew V. Sanchez
This special issue of the Cambridge Journal of Anthropology is entitled ‘ExperiencingAnticipation’, guest edited by Devin Flaherty and Christopher Stephan. Thecollection proceeds from an assumption that although contemporary anthropologyis enriched by many studies of temporality, hope and the future, the discipline lacksa sufficient engagement with the difficult object of ‘anticipation’.
《剑桥人类学杂志》的这期特刊题为“经验预测”,由Devin Flaherty和Christopher Stephan客座编辑。该集的出发点是,尽管当代人类学通过对时间性、希望和未来的许多研究而丰富起来,但该学科缺乏对“预期”这一困难对象的充分参与。
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引用次数: 0
Keeping the Future at Bay 遏制未来
IF 1.2 Pub Date : 2019-03-01 DOI: 10.3167/CJA.2019.370105
Sylvia Tidey
Coming face to face with the inevitable finitude of our existence has a way ofclarifying what really matters to us. Such occasions of existential breakdown demandthat we actively appropriate our lives and purposely decide how to project ourselvestowards the future while drawing on the possibilities available to us. But what ifthese possibilities offer little for constructing a future we deem desirable? In thisarticle I take a Heideggerian approach to anticipation in order to analyse waria’s(Indonesian transgender women) often-stated intention to ‘become normal again’,while seemingly never doing so. Here, then, anticipation is less about an orientationtowards specific objectives and more about a response to existential demands, whilekeeping at bay undesirable futures. Waria’s anticipation of a future normal doesnot suggest an appeal of the normal but, rather, indicates a paucity of availablepossibilities to draw on in order to orient oneself differently.
面对我们存在的不可避免的有限性,有一种方法可以澄清对我们来说真正重要的东西。这种存在崩溃的情况要求我们积极适应自己的生活,并有意识地决定如何在利用我们可用的可能性的同时,向未来投射自己。但是,如果这些可能性对建设我们认为理想的未来几乎没有什么帮助呢?在这篇文章中,我采用了海德格式的预期方法,以分析waria(印尼变性女性)经常表示的“再次正常”的意图,而似乎从未这样做。因此,在这里,预期与其说是对特定目标的定向,不如说是对生存需求的回应,同时阻止不受欢迎的未来。瓦里亚对未来常态的预期并不意味着对常态的吸引力,而是表明缺乏可用的可能性来引导自己以不同的方式定位。
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引用次数: 0
On Anticipatory Accounts 论预期账户
IF 1.2 Pub Date : 2019-03-01 DOI: 10.3167/CJA.2019.370108
A. Mack
Engaging an account of a judicial decision made in the Los Angeles Mental HealthCourt, this article interrogates the role of anticipation in the lived negotiationof moral, social and institutional orders. As Judge Samuel Benton recounts hisattempt to let himself ‘emotionally off the hook’ in the wake of a patient’s suicide,anticipation emerges as: 1) an ordered, linear sequencing of events towards logicalends; 2) unsettled, temporally disjunctive engagements with the past in order tomake sense of present experience and ambiguous futures; 3) existential negotiationsof one’s potential morality and social belonging; and 4) distributed organization ofinformation between people and across objects in order to elaborate present andfuture experience. These manifestations of anticipation reveal the social and temporalcontingency and deep intersubjectivity of our negotiations with uncertainty in theunsettling process of becoming moral.
本文对洛杉矶精神健康法院的一项司法裁决进行了描述,探讨了预期在道德、社会和制度秩序的实际谈判中的作用。法官塞缪尔·本顿(Samuel Benton)讲述了他在一名患者自杀后试图让自己“在情感上摆脱困境”的过程,预期表现为:1)事件朝着逻辑顺序有序、线性排列;2) 与过去不稳定的、暂时脱节的接触,以获得现在的经验和模糊的未来感;3) 对一个人潜在道德和社会归属的存在主义协商;以及4)人与人之间和跨对象的信息的分布式组织,以阐述当前和未来的经验。这些预期的表现揭示了我们在成为道德的过程中与不确定性进行谈判的社会和时间偶然性以及深层的主体间性。
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引用次数: 11
A Generative Theory of Anticipation 预期的生成理论
IF 1.2 Pub Date : 2019-03-01 DOI: 10.3167/CJA.2019.370109
Christopher Stephan
In this article, I argue that anticipation unfolds within a range of experientialmodalities. Because moods and emotions, intuitions and imagination, amongother forms of experience, can all appear as disclosing something about the future,anticipation is heterogeneous. Building on work in phenomenological anthropologyand philosophy, I offer a generative phenomenology of the range of anticipatoryexperience, arguing that some forms of experience are relatively more implicit whileothers may prove more salient and offer more explicable forms of anticipation. Asanticipation emerges in time, the more implicit experiential modes such as moodand intuition operate as antecedents to more explicit ones such as imagination.Turning to apply these ideas to ethnographic materials from my fieldwork amongarchitectural design teams in San Francisco, I demonstrate how attentiveness to thisgradient of anticipatory experience allows us to account for anticipatory experiencesas they unfold through time.
在这篇文章中,我认为预期是在一系列经验模式中展开的。因为情绪和情感,直觉和想象,以及各种形式的经验,都可以表现为对未来的某种启示,所以预期是异质的。在现象学人类学和哲学的基础上,我提出了一种关于预期经验范围的生成现象学,认为某些形式的经验相对来说更含蓄,而其他形式的经验可能更突出,并提供了更可解释的预期形式。随着预期的及时出现,更内隐的体验模式,如情绪和直觉,作为更外显的体验模式,如想象的前因式。将这些想法应用到我在旧金山建筑设计团队的实地工作中获得的民族志材料中,我展示了对这种预期体验梯度的关注如何使我们能够解释随着时间的推移而展开的预期体验。
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引用次数: 1
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Cambridge Journal of Anthropology
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