Pub Date : 2024-09-07DOI: 10.1177/0142064x241254659
{"title":"1. New Testament General","authors":"","doi":"10.1177/0142064x241254659","DOIUrl":"https://doi.org/10.1177/0142064x241254659","url":null,"abstract":"","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"2 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142224307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-09-07DOI: 10.1177/0142064x241255515
{"title":"18. Judaism","authors":"","doi":"10.1177/0142064x241255515","DOIUrl":"https://doi.org/10.1177/0142064x241255515","url":null,"abstract":"","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"2 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142185963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-09-07DOI: 10.1177/0142064x241254971
{"title":"12. Galatians","authors":"","doi":"10.1177/0142064x241254971","DOIUrl":"https://doi.org/10.1177/0142064x241254971","url":null,"abstract":"","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"6 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142185957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-26DOI: 10.1177/0142064x241246222
Isaac T. Soon
This article challenges a slaveholder perspective of the treatment of the high priest’s enslaved agent in the canonical gospels. It seeks to demonstrate how ancient traditions and practices of ear cropping and facial mutilation, especially of enslaved folks, give insight into the significance of the enslaved agent’s treatment in the gospels. Far from being a mere plot device, the enslaved person who is maimed is a site of political knowledge that has simultaneous implications for our understanding of the enslaved agent themselves, the mutilating disciple, and Jesus. While the vast majority of interpreters of the passage view the maiming of Malchus’s ear as unimportant, a close analysis of contexts where ears are mutilated, maimed, and cropped provides a useful framework for rereading the episode in each of the gospels. After analyzing the contexts of ear cropping, from ancient Southwest Asia to second-century literature, I re-read each version of the episode from a narrative-critical point of view. In light of ancient accounts of cropping and mutilation, I find that the mutilating disciple’s behavior in the gospels was not heroic, that the enslaved person retains no agency, and that Jesus is complicit in the disciple’s actions against the high-priest’s agent.
{"title":"The Politics of Ear Mutilation: Cropping an Enslaved Person in the Gospel Passion Narratives","authors":"Isaac T. Soon","doi":"10.1177/0142064x241246222","DOIUrl":"https://doi.org/10.1177/0142064x241246222","url":null,"abstract":"This article challenges a slaveholder perspective of the treatment of the high priest’s enslaved agent in the canonical gospels. It seeks to demonstrate how ancient traditions and practices of ear cropping and facial mutilation, especially of enslaved folks, give insight into the significance of the enslaved agent’s treatment in the gospels. Far from being a mere plot device, the enslaved person who is maimed is a site of political knowledge that has simultaneous implications for our understanding of the enslaved agent themselves, the mutilating disciple, and Jesus. While the vast majority of interpreters of the passage view the maiming of Malchus’s ear as unimportant, a close analysis of contexts where ears are mutilated, maimed, and cropped provides a useful framework for rereading the episode in each of the gospels. After analyzing the contexts of ear cropping, from ancient Southwest Asia to second-century literature, I re-read each version of the episode from a narrative-critical point of view. In light of ancient accounts of cropping and mutilation, I find that the mutilating disciple’s behavior in the gospels was not heroic, that the enslaved person retains no agency, and that Jesus is complicit in the disciple’s actions against the high-priest’s agent.","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"17 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141770262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-08DOI: 10.1177/0142064x241246221
Zen Hess
Recent studies on Mark’s characterization of demons have concluded that the demons in Mark are wholly negative characters. This study argues that Mark portrays demons with more ambiguity by characterizing them in ways that overlap with other character groups, like supplicants. The article concludes by suggesting how this character analysis sheds light on the apocalyptic scenario that undergirds the narrative of the Second Gospel.
{"title":"Characters in Conflict: Reconsidering Mark’s Characterization of Demons","authors":"Zen Hess","doi":"10.1177/0142064x241246221","DOIUrl":"https://doi.org/10.1177/0142064x241246221","url":null,"abstract":"Recent studies on Mark’s characterization of demons have concluded that the demons in Mark are wholly negative characters. This study argues that Mark portrays demons with more ambiguity by characterizing them in ways that overlap with other character groups, like supplicants. The article concludes by suggesting how this character analysis sheds light on the apocalyptic scenario that undergirds the narrative of the Second Gospel.","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"26 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140932465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-30DOI: 10.1177/0142064x231226165
Richard G. Fellows
Transpositions of large sections of text in New Testament manuscripts occurred only when omissions and chronological problems were ‘corrected’. It is argued here that the words commanding that women be silent in 1 Cor. 14.34–35, which appear elsewhere in Western manuscripts, were interpolated, and the interpolator probably created a textual variant at 14.37 and transposed Prisca and Aquila at 16.19 so that a woman would not host a church. Textual variants at 16.19 in the Western manuscripts are explicable if Prisca originally preceded Aquila here, as she does elsewhere. Second Timothy 4.19 is an early witness to Prisca’s precedence in 1 Corinthians.
{"title":"The Interpolation of 1 Cor. 14.34–35 and the Reversal of the Name Order of Prisca and Aquila at 1 Cor. 16.19","authors":"Richard G. Fellows","doi":"10.1177/0142064x231226165","DOIUrl":"https://doi.org/10.1177/0142064x231226165","url":null,"abstract":"Transpositions of large sections of text in New Testament manuscripts occurred only when omissions and chronological problems were ‘corrected’. It is argued here that the words commanding that women be silent in 1 Cor. 14.34–35, which appear elsewhere in Western manuscripts, were interpolated, and the interpolator probably created a textual variant at 14.37 and transposed Prisca and Aquila at 16.19 so that a woman would not host a church. Textual variants at 16.19 in the Western manuscripts are explicable if Prisca originally preceded Aquila here, as she does elsewhere. Second Timothy 4.19 is an early witness to Prisca’s precedence in 1 Corinthians.","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"12 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140841189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-28DOI: 10.1177/0142064x241242801
J. Thomas Hewitt, Matthew T. Sharp
{"title":"Finding Out the Things of God: A Dialogue on Matthew Sharp’s Divination and Philosophy in the Letters of Paul and New Testament Studies","authors":"J. Thomas Hewitt, Matthew T. Sharp","doi":"10.1177/0142064x241242801","DOIUrl":"https://doi.org/10.1177/0142064x241242801","url":null,"abstract":"","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"7 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140812908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-21DOI: 10.1177/0142064x241235319
Carl Johan Berglund
Can the Markan disciples still be viewed as potential role models for the Gospel audience if Mark’s writing is identified as a biography? This long-standing line of narrative interpretation has recently been rejected as anachronistic by Helen K. Bond, who maintains that in Graeco-Roman biographies, secondary characters are only included for what they bring to the portrait of the protagonist. In response, this paper demonstrates that ancient biographies regularly use followers of their main characters to provide multiple mimetic patterns that clarify, broaden, and mitigate what it means to imitate their heroes. In particular, Mark’s cast of secondary characters offers three alternative patterns of behaviour for potential followers of Jesus: apostles, who emulate his itinerant lifestyle of preaching, healing, and exorcism; hosts, who provide apostles with food and shelter in their homes; and supporters, who serve the movement in other ways in accordance with their abilities and social status.
如果马可的著作被认定为传记，那么马可的门徒们还能被视为福音书读者的潜在榜样吗？海伦-K-邦德（Helen K. Bond）认为，在古希腊-罗马传记中，次要人物的加入只是为了突出他们对主人公形象的影响。作为回应，本文论证了古代传记经常使用主角的追随者来提供多种模仿模式，以澄清、拓宽和减轻模仿英雄的意义。特别是，马可笔下的次要人物为耶稣的潜在追随者提供了三种可供选择的行为模式：使徒，模仿耶稣巡回布道、治病和驱魔的生活方式；主人，在家中为使徒提供食物和住所；支持者，根据自己的能力和社会地位以其他方式为运动服务。
{"title":"Mimetic Mediators in Mark: How Graeco-Roman Biographies Use Secondary Characters to Offer Multiple Patterns of Imitation","authors":"Carl Johan Berglund","doi":"10.1177/0142064x241235319","DOIUrl":"https://doi.org/10.1177/0142064x241235319","url":null,"abstract":"Can the Markan disciples still be viewed as potential role models for the Gospel audience if Mark’s writing is identified as a biography? This long-standing line of narrative interpretation has recently been rejected as anachronistic by Helen K. Bond, who maintains that in Graeco-Roman biographies, secondary characters are only included for what they bring to the portrait of the protagonist. In response, this paper demonstrates that ancient biographies regularly use followers of their main characters to provide multiple mimetic patterns that clarify, broaden, and mitigate what it means to imitate their heroes. In particular, Mark’s cast of secondary characters offers three alternative patterns of behaviour for potential followers of Jesus: apostles, who emulate his itinerant lifestyle of preaching, healing, and exorcism; hosts, who provide apostles with food and shelter in their homes; and supporters, who serve the movement in other ways in accordance with their abilities and social status.","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"17 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140204490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-11DOI: 10.1177/0142064x241226936
Jason S. Wendel
Scholars have long suggested that Luke employs idealized, philosophical language to describe the life of the Christ-believing community in Acts 2.44–47 and 4.32–35 for the purpose of garnering social capital for the movement. In defense of this case, many scholars point to the similar cultural appeal evident in descriptions of the communal life of the Essenes in the works of Josephus and Philo. Against this consensus, I argue that the communal summaries of Acts 2 and 4, unlike the comparable accounts in Josephus and Philo, do not share enough distinctive language or themes with any of the various philosophical traditions to merit the claim that Luke alludes to them. Undue attention to these unlikely parallels distracts from the way Luke’s allusion to LXX Deuteronomy, which stands on firmer ground, rhetorically portrays the early Christian community as fulfilling the ideals set down in the Law of Moses—a credible legitimizing technique within an intra-Jewish apologetic context.
{"title":"Are Luke’s Community Summaries in Acts 2 and 4 a Cultural Appeal?","authors":"Jason S. Wendel","doi":"10.1177/0142064x241226936","DOIUrl":"https://doi.org/10.1177/0142064x241226936","url":null,"abstract":"Scholars have long suggested that Luke employs idealized, philosophical language to describe the life of the Christ-believing community in Acts 2.44–47 and 4.32–35 for the purpose of garnering social capital for the movement. In defense of this case, many scholars point to the similar cultural appeal evident in descriptions of the communal life of the Essenes in the works of Josephus and Philo. Against this consensus, I argue that the communal summaries of Acts 2 and 4, unlike the comparable accounts in Josephus and Philo, do not share enough distinctive language or themes with any of the various philosophical traditions to merit the claim that Luke alludes to them. Undue attention to these unlikely parallels distracts from the way Luke’s allusion to LXX Deuteronomy, which stands on firmer ground, rhetorically portrays the early Christian community as fulfilling the ideals set down in the Law of Moses—a credible legitimizing technique within an intra-Jewish apologetic context.","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"40 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140105215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-08DOI: 10.1177/0142064x241230669
Karl Deenick
Baptism has long been a point of contention among Christians. One passage that may have more to offer than has previously been suggested, particularly with regard to the relationship between faith and baptism, is Gal. 3.27. Of special interest is the precise way that the two clauses pertaining to (i) baptism and (ii) putting on Christ are related. Usually, it has been understood that baptism is, in some sense, the means by which Christ is put on. But an exploration of ὅσος, which connects the two clauses, together with the study of Gal. 3.27 and its context, suggests that ‘putting on Christ’, which is best understood as the action of faith, is the appropriate response to baptism.
{"title":"As Many as Were Baptised: Re-examining the Relationship Between Faith and Baptism in Galatians 3.27","authors":"Karl Deenick","doi":"10.1177/0142064x241230669","DOIUrl":"https://doi.org/10.1177/0142064x241230669","url":null,"abstract":"Baptism has long been a point of contention among Christians. One passage that may have more to offer than has previously been suggested, particularly with regard to the relationship between faith and baptism, is Gal. 3.27. Of special interest is the precise way that the two clauses pertaining to (i) baptism and (ii) putting on Christ are related. Usually, it has been understood that baptism is, in some sense, the means by which Christ is put on. But an exploration of ὅσος, which connects the two clauses, together with the study of Gal. 3.27 and its context, suggests that ‘putting on Christ’, which is best understood as the action of faith, is the appropriate response to baptism.","PeriodicalId":44754,"journal":{"name":"Journal for the Study of the New Testament","volume":"136 8 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2024-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140070626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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