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Disabling Spaces and Spatial Strategies: Feminist Approaches to the Home Environment of Family Caregivers of People with Dementia 失能空间与空间策略:失智症患者家庭照护者家庭环境的女性主义方法
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-09-02 DOI: 10.1080/17406315.2018.1690293
Phevos Kallitsis, Dia Soilemezi, A. Elliott
ABSTRACT The home environment becomes very important for family caregivers of people with dementia as a place of safety, retreat and care provision. Using a gender-based perspective, the authors analyzed thirteen interviews with family caregivers to understand how they perceived their home space. The data was analyzed thematically with the help of adjacency diagrams. Our analysis identified three main themes: compact layout, spatial flexibility, and the wider neighborhood. Given the gendered nature of caring, the findings are discussed drawing on the work of feminist architects regarding the home environment. The authors argue that feminist architectural approaches can usefully inform spatial strategies regarding dementia, ageing friendly housing, accessible living and the wellbeing of the caregiver. Different bodies and users’ needs should be at the epicenter of design, as opposed to conventional design and the current practices by developers, which may create a series of disabling spaces.
家庭环境对于痴呆症患者的家庭照顾者来说变得非常重要,因为它是一个安全、撤退和提供护理的地方。使用基于性别的视角,作者分析了13个与家庭照顾者的访谈,以了解他们如何感知他们的家庭空间。利用邻接图对数据进行了专题分析。我们的分析确定了三个主要主题:紧凑的布局、空间灵活性和更广泛的社区。考虑到关怀的性别性质,研究结果讨论了女权主义建筑师关于家庭环境的工作。作者认为,女权主义建筑方法可以有效地为痴呆症、老年人友好住房、无障碍生活和照顾者的福祉提供空间策略。不同的身体和用户的需求应该是设计的中心,而不是传统的设计和开发人员目前的做法,这可能会造成一系列的禁用空间。
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引用次数: 0
“Our Artistic Home”: Adolescent Girls and Domestic Interiors in the Girl’s Own Paper “我们的艺术之家”:少女和少女自己的纸上的家庭内饰
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-05-04 DOI: 10.1080/17406315.2019.1612588
Shu-chuan Yan
Abstract By zooming in on the Girl’s Own Paper (GOP), this essay demonstrates how the production and dissemination of shared domestic cultures are directed at adolescent girls through esthetic practices of furnishing and decorating the home. The essay aims to contextualize the role of household art in the relationship between female adolescence and bourgeois domestic interiors in fin de siècle Britain. The relationship reveals three important aspects of domestic cultures: household art, do-it-yourself crafts, and material collecting. First, the GOP advises adolescent girls to read and interpret the language of household art through selection and placing, which, in turn, facilitates the construction of the textuality of interior furnishings. The GOP’s esthetic theory, an integral part of educating and improving girls’ taste, functions to enhance their room-layout skills and also construct their architectural identities. Second, adolescent girls are credited with the active role of young home-makers in the GOP. The practice of amateur upholstery shapes female youth’s artistic self-expression and manifests their autonomous control over the making of home-crafted objects. And thirdly, the act of collecting furniture pieces and decorative items functions to address the various components of a room alongside contemporary social concerns about good taste. The accumulation of artifacts allows girls to achieve a sense of materiality and ownership contained within the domestic sphere. Home decoration in general provides a focal point for understanding how the familial space becomes the site of adolescent girls’ artistic labor and household elegancies.
摘要通过放大《女孩自己的论文》(GOP),本文展示了共享家庭文化的产生和传播是如何通过家居装饰的审美实践来针对青春期女孩的。本文旨在将家庭艺术在英国女性青春期与资产阶级家庭内部关系中的作用置于背景之中。这种关系揭示了国内文化的三个重要方面:家庭艺术、手工艺品和材料收集。首先,共和党建议青春期女孩通过选择和放置来阅读和解读家庭艺术的语言,这反过来又有助于室内家具的质感构建。GOP的美学理论是教育和提高女孩品味的一个组成部分,它有助于提高她们的房间布局技巧,也有助于构建她们的建筑身份。其次,少女被认为是共和党中年轻家庭主妇的积极角色。业余室内装潢的实践塑造了女性青年的艺术自我表达,并体现了她们对自制物品制作的自主控制。第三,收集家具和装饰物品的行为旨在解决房间的各个组成部分,以及当代社会对品味的关注。手工艺品的积累使女孩能够在家庭领域获得物质感和主人翁感。一般来说,家庭装饰为理解家庭空间如何成为青春期女孩艺术劳动和家庭挽歌的场所提供了一个焦点。
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引用次数: 1
A Global-Middle-Class House?1 Cultural Capital, Taste, and Kitsch 全球中产阶级之家?文化资本、品味与媚俗
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-05-04 DOI: 10.1080/17406315.2019.1612565
I. Levin
Abstract In this article, I show how the category of the migrant house, as has been recently discussed in much scholarship, can be expanded to include another subcategory—the global-middle-class house. Recently, the migrant house has generated much research in migration studies and in disciplines of the built environment. Consequently, it has been examined through various perspectives, including home and belonging, materiality in the home, and the transnational home. It has not been examined, however, through the concepts of cultural capital, taste and kitsch, as developed by Bourdieu and others. This article applies these concepts in the exploration of the migrant house through a case study of one house and its transformation from old to new in suburban Melbourne. The article shows how the concepts of cultural capital, taste and kitsch can be utilized to expand the category of the migrant house to include the global-middle-class house. Following a theoretical discussion, the article analyses the old family house, the decision to demolish, the construction process and the redevelopment of a new house, together with an analysis of material objects in the new house and around it. The article argues that this is a specific kind of a migrant house, a global-middle-class house, because it combines popular global taste with objects taken from the ancestral past of its migrant residents.
摘要在这篇文章中,我展示了移民住宅的类别是如何扩展到另一个子类别——全球中产阶级住宅的,正如最近许多学术界所讨论的那样。近年来,移民住宅在移民研究和建筑环境学科中引起了大量的研究。因此,它从不同的角度进行了研究,包括家庭和归属、家庭中的物质性和跨国家庭。然而,它并没有通过布迪厄等人提出的文化资本、品味和媚俗的概念进行研究。本文以墨尔本郊区的一栋住宅及其新旧转换为例,将这些概念应用于移民住宅的探索中。本文展示了如何利用文化资本、品味和媚俗的概念,将移民住宅的类别扩展到包括全球中产阶级住宅。经过理论探讨,文章分析了旧家庭住宅、拆迁决策、建设过程和新住宅的再开发,并对新住宅及其周围的实物进行了分析,因为它将流行的全球品味与从移民居民祖先的过去中提取的物品相结合。
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引用次数: 1
My Room, My Home, My Self 我的房间,我的家,我自己
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-05-04 DOI: 10.1080/17406315.2018.1610604
K. Connellan
Abstract The material culture of home cannot be supplanted in its entirety when moving into an aged care facility. When the time comes, the decision of what to take and what to leave behind is not simple. This article presents the balance between practical and emotional considerations in the choice and presence of personal objects in the rooms of residents. Intersubjective relationships between material objects in the room and the people who enter that space is viewed through a narrative lens. In this way, it is the materiality of the room-as-home for the self, which is key. Three major themes relating to the objects in the room of the older person were found to be: 1. Safety, 2. Family, and 3. Home. These themes emerged from ethnographic research in an aged care setting. Participants included residents, their families, care staff, and management of the facility. The article contributes to understandings of material objects as carriers of identity and meaning in an aged care facility.
摘要当搬进老年护理机构时,家庭的物质文化不能被完全取代。当时机成熟时,决定采取什么和留下什么并不简单。本文介绍了在住户房间里选择和摆放个人物品时,实际考虑和情感考虑之间的平衡。房间里的物质对象和进入这个空间的人之间的主体间关系是通过叙事的镜头来看待的。这样,房间作为自我家园的物质性才是关键。与老年人房间里的物品有关的三个主要主题是:1。安全,2。家庭和3。家这些主题产生于老年护理环境中的民族志研究。参与者包括居民、他们的家人、护理人员和设施管理人员。这篇文章有助于理解实物作为老年护理机构中身份和意义的载体。
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引用次数: 4
A Waste of Space? Controversies Surrounding the Working-Class Parlour in Inter-War Britain 浪费空间?两次世界大战期间英国工人阶级客厅的争议
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-05-04 DOI: 10.1080/17406315.2018.1610610
Krista Cowman
Abstract This article uncovers the fierce inter-war debate provoked by the British Government’s decision to remove state subsidies for building larger “parlour-type” houses in 1923. Examining the various defences that were put forward in support of the working-class parlour it argues that the parlour was seen as a key marker of respectability in working-class communities with the potential to shape the behaviours and outlook of its inhabitants. Drawing on a variety of contemporary and autobiographical sources it suggests that the occasional use of the parlour, a keystone of its opponents’ criticisms was precisely what gave most value to the room for its owners. Recent controversy over the bedroom tax in Britain suggests that “extra” space remains a contentious issue in subsidised homes today.
本文揭示了1923年英国政府决定取消对建造大型“会客室”房屋的国家补贴所引发的激烈的战争间辩论。研究了支持工人阶级客厅的各种辩护,认为客厅被视为工人阶级社区中受人尊敬的关键标志,有可能塑造其居民的行为和观点。它借鉴了各种当代和自传资料,表明偶尔使用客厅,这是反对者批评的关键,正是它给主人带来最大价值的地方。最近关于英国卧室税的争议表明,在今天的补贴住房中,“额外”空间仍然是一个有争议的问题。
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引用次数: 0
Rocking the Cradle of Dutch Domesticity: A Radical Reinterpretation of Seventeenth-Century “Homescapes”1 摇动荷兰家庭生活的摇篮:对17世纪“家庭逃亡”的激进重新诠释
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-01-02 DOI: 10.1080/17406315.2018.1555122
I. Cieraad
Abstract In the light of a newly discovered source of thousands of seventeenth-century Dutch letters found in the English National Archive a case is made for a radical reinterpretation of seventeenth-century Dutch paintings. These so-called “homescapes” feature in the historiography of the modern home as proof of the fact that seventeenth-century Holland was the cradle of female domesticity. However, the captured Dutch letters written to the home front by seamen sailing on the large Dutch mercantile fleet, as well as the women’s letters to their seafaring husbands tell quite a different story. Especially the letters from the home front narrate of dire circumstances and shed a new light on the subjects of the homescapes, more in particular on the subject of letter-reading and letter-writing females, and intimate mother-and-child scenes. The nineteenth-century revaluation of the glory of seventeenth-century Dutch painting in general and the homescapes in particular explains how the myth of Holland as the cradle of female domesticity came into existence.
在英国国家档案馆新发现的数千封17世纪荷兰信件中,有一个案例是为了彻底重新解释17世纪荷兰绘画。在现代家庭史学中,这些所谓的“家庭逃亡”证明了17世纪荷兰是女性家庭生活的摇篮。然而,被缴获的荷兰商船队海员写给后方的信件,以及这些妇女写给海员丈夫的信件,却讲述了一个完全不同的故事。尤其是来自大后方的信件,叙述了可怕的环境,并为家庭逃亡的主题提供了新的视角,尤其是关于读信和写信的女性的主题,以及亲密的母子场景。19世纪对17世纪荷兰绘画的荣耀的重新评估,尤其是对家庭逃亡的重新评估解释了荷兰作为女性家庭生活摇篮的神话是如何形成的。
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引用次数: 1
Design Tactics for Urban Places 城市场所的设计策略
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-01-02 DOI: 10.1080/17406315.2018.1555120
Robyn Creagh
Abstract Understanding place as process offers an alternative to the reproduction of places as static objects and the resultant problematic exclusion of multiple other narratives. This paper builds on the work of Lefebvre, de Certeau and Massy to develop design tactics for engaging with places as dynamic, plural and interconnected. This paper describes and analyses an original exhibition of large scale participatory artworks which explored the role of travel histories and memory for the author’s sense of place in Perth, Western Australia. Reflection on this exhibition supports the argument that perceiving an urban location as a place depends on the opportunity for inhabitants to layer in their own contributions, and crucially, to observe change brought about by these actions and those of others. This paper concludes by offering fragmentation and malleability as tactics for further design and research within urban development, re-development, and placemaking projects.
将地点理解为过程,为将地点复制为静态对象以及由此产生的对多种其他叙述的问题排斥提供了另一种选择。本文以列斐伏尔、德·塞托和马西的作品为基础,发展了与动态、多元和相互联系的场所互动的设计策略。本文描述和分析了一个大型参与式艺术作品的原创展览,该展览探讨了旅行历史和记忆对作者在西澳大利亚珀斯的地方感的作用。对这次展览的反思支持了这样一种观点,即将城市地点视为一个地方取决于居民在自己的贡献中分层的机会,最重要的是,观察这些行为和其他人的行为所带来的变化。最后,本文提出了碎片化和延展性作为城市发展、再开发和场所建设项目中进一步设计和研究的策略。
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引用次数: 1
A TALE OF TWO VISIONS: Representing the Orientialized West, Representing the Orient 两个幻象的故事:代表东方的西方,代表东方
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-01-02 DOI: 10.1080/17406315.2018.1555117
Gulen Cevik
Abstract Starting in the eighteenth century, the West’s interest in the exotic was matched with a rival gaze from the East. The fluid seams where the so-called dualities met have generated powerful spaces of tension: Occident, Orient; master, colonized; and public, private. The elite Muslim Ottoman women’s agency in dress via adoption of corsets, tight-fitting dresses and the adoption of overstuffed seating furniture modeled after the Turkish divan in the West resulted in an unprecedented conflict between furniture, the body and the dress. The inclusion of the body and its dress in the discourse helps to construct an interior design theory that deals with the immediate, experiential role of the body unlike the abstract body in space, which served architectural theory for centuries. Furthermore, the body fosters social manifestation of spaces. This is the fascinating story of a cultural exchange between women: an exchange of divans and corsets.
摘要从18世纪开始,西方对异国情调的兴趣与东方的竞争目光相匹配。所谓二元性相遇的流体接缝产生了强大的张力空间:西方、东方;主人,被殖民;以及公共、私人。奥斯曼帝国精英穆斯林女性在服装方面的代理权,通过采用紧身胸衣、紧身连衣裙和模仿西方土耳其女主角的软垫座椅家具,导致了家具、身体和连衣裙之间前所未有的冲突。将身体及其服饰纳入话语中,有助于构建一种室内设计理论,该理论处理身体的直接体验作用,而不是为建筑理论服务了几个世纪的抽象身体在空间中的作用。此外,身体促进了空间的社会表现。这是一个关于女性之间文化交流的引人入胜的故事:女主角和紧身胸衣的交流。
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引用次数: 1
Breaking the Walls. The Representation of Domestic Space in Hungarian Panel-Films 打破围墙。匈牙利平面电影中的家庭空间表现
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2018-01-02 DOI: 10.1080/17406315.2018.1551721
Anna Batori
Abstract The paper investigates how socialist architecture – both as location and visual text – functions as tool of political criticism in the late socialist cinema of Hungary. Through the textual analysis of the living space in the socialist bloc in Péter Bacsó’s A Pianino in Mid-Air (Zongora a levego”ben, 1976), Béla Tarr’s Family Nest (Családi tu”zfészek, 1977) and Prefab People (Panelkapcsolat, 1982), Péter Gothár’s A Priceless Day (Ajándék ez a nap, 1979) and György Szomjas’s Wall Driller (Falfúró, 1985), the study dwells on the elimination of domestic space in the films which, as argued below, corresponds to the families’ disintegration and so to the failure a coherent, socialist society.
摘要本文探讨了在匈牙利晚期的社会主义电影中,社会主义建筑作为位置和视觉文本是如何作为政治批评工具发挥作用的。通过对Péter Bacsó的《半空中的钢琴》(Zogora A levego“ben,1976)、Béla Tarr的《家庭巢穴》(Családi tu”zfészek,1977)和《序言人物》(Panelkapcsolat,1982)、Péter Gothár的《无价的一天》(Ajándék ez A napp,1979)和György Szomjas的《钻墙者》(Falfúró,1985)中社会主义阵营的生存空间的文本分析,本研究着重探讨了电影中家庭空间的消失,正如下文所述,这与家庭的解体相对应,也与一个连贯的社会主义社会的失败相对应。
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引用次数: 0
Of Bricks and Glass: Learning to Accommodate the Everyday Rhythms of Home 砖块和玻璃:学习适应家庭的日常节奏
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2017-09-02 DOI: 10.1080/17406315.2018.1507788
Chantel Carr, Christopher R Gibson, Carol Farbotko
Abstract Much of the growing focus of research on home cultures and materiality emphasizes eventful or disruptive temporalities: extensions, renovations, retrofits. Here, we trace how homes and lives are reshaped materially and conceptually, in response to other less disruptive temporalities of accommodation. Interviews with suburban Australian households reveal how people gradually come to know the built fabric of their home over time. Lay expertise is acquired through small material adjustments across multiple timescales: triggered by overlapping rhythms of body and building amidst broader lifecourse rhythms. To explore the role material engagements play in mediating these rhythms we focus on two ubiquitous suburban materials—glass and brick. We seek to demonstrate how bodies learn to work with the qualities of these materials and adjust their rhythms to engender comfort through dwelling in place over time. These comparatively mundane processes of spatial, behavioral and material adjustment take on further significance when connected with questions of entrenched routines and practices, material stewardship, vulnerability, and the ability of households to adapt to a changing climate.
关于家庭文化和物质的研究越来越多地强调事件性或破坏性的时间性:扩建、翻新、改造。在这里,我们追溯了房屋和生活是如何在物质和概念上重塑的,以回应其他不那么具有破坏性的临时住宿。对澳大利亚郊区家庭的采访揭示了人们是如何随着时间的推移逐渐了解他们家的建筑结构的。外行的专业知识是通过跨越多个时间尺度的小材料调整获得的:由身体的重叠节奏触发,并在更广泛的生命周期节奏中建立。为了探索材料在调节这些节奏中所扮演的角色,我们关注了两种无处不在的郊区材料——玻璃和砖。我们试图展示身体是如何学会使用这些材料的质量,并通过长期居住来调整它们的节奏,从而产生舒适感。这些相对平凡的空间、行为和材料调整过程,在与根深蒂固的惯例和实践、材料管理、脆弱性和家庭适应气候变化的能力等问题联系在一起时,具有进一步的意义。
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引用次数: 7
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Home Cultures
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