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“I’ve changed my mind; I don’t want to go home” “我改变主意了;我不想回家。”
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2017-01-02 DOI: 10.1080/17406315.2017.1319596
H. Steiner, Kristin Veel
Abstract This article considers the motif of porosity and its opposite, impenetrability, in relation to the home or places where we feel at home. It discusses ambiguities in how the physical boundaries of the home—but also of the perceived human subject—are portrayed in the technology-pervaded world of the dystopian science fiction narrative Total Recall. Tracing the story from the 1966 novel by Philip K. Dick, through the 1990 film to the recent remake (2012), allows for a consideration of the changes in our understanding of how the boundaries between the home and its other are culturally conceived and what happens when the integrity of these boundaries are put into question. Despite their differences, we argue that all three narratives use the built structures of walls and the imagery of the container as a way of portraying the basic conflict of an outer world that tries to take possession of the protagonist’s inner life. Tracing narrative shifts, we suggest, can become a vehicle for understanding the ongoing negotiation of boundaries of the “self,” the human body, the home and even the city, and the implications these cultural negotiations have across the period from 1966 to 2012.
本文考虑了多孔性的母题及其反义词,不可穿透性,与家或我们感到家的地方有关。它讨论了在反乌托邦的科幻小说《全面回忆》(Total Recall)中,技术无处不在的世界如何描绘家的物理边界——以及感知到的人类主体——的模糊性。从1966年菲利普·k·迪克(Philip K. Dick)的小说,到1990年的电影,再到最近的翻拍(2012年),追溯这个故事,可以考虑我们对家庭与其他者之间的界限如何在文化上被理解的理解的变化,以及当这些界限的完整性受到质疑时会发生什么。尽管存在差异,但我们认为,这三种叙事都使用了墙壁的建筑结构和容器的意象,作为描绘外部世界试图占有主人公内心生活的基本冲突的一种方式。我们认为,追踪叙事的转变,可以成为理解“自我”、人体、家庭甚至城市的边界正在进行的谈判的工具,以及这些文化谈判在1966年至2012年期间所产生的影响。
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引用次数: 2
The Ghost of Grandeur 宏伟的幽灵
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2017-01-02 DOI: 10.1080/17406315.2017.1319531
Carsten Meiner
Abstract Carsten Meiner analyses a series of classic French films, from Truffaut to Haneke, and their uses of the home with respect to the relation between grandeur and individuality. Homes thus become problematizing mediators between individuals and national grandeur, and together the films form a historical series of quite consistent albeit surprising articulations of the metabolism of life in national grandeur. This focus on the home leads to reflections on the problems of the idea of “represented nationalism” in cinema.
摘要Carsten Meiner分析了从《特吕弗》到《哈内克》的一系列经典法国电影,以及它们对家的使用,以及宏伟与个性之间的关系。因此,家庭成为个人和国家宏伟之间的问题中介,这些电影共同形成了一个历史系列,对国家宏伟中的生命代谢进行了相当一致但令人惊讶的阐述。这种对家庭的关注引发了对电影中“代表民族主义”思想问题的反思。
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引用次数: 3
Negotiating the boundaries of the home: the making and breaking of lived and imagined walls 谈判家的边界:生活和想象中的墙的建造和打破
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2017-01-02 DOI: 10.1080/17406315.2017.1322742
H. Steiner, Kristin Veel
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引用次数: 12
Suburban taste* 郊区的味道*
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1242328
Shuntaro Nozawa, Jo Lintonbon
Abstract The cultural production of Japanese suburban housing between 1910 and 1939 was informed by changing perceptions of family and self in relation to domestic space and the everyday. This article focuses on the Hankyu Corporation, an Osaka-based railway company that presented itself as a cultural authority for middle-class families in a wide range of enterprises, including the construction of suburban estates. By revisiting its publicity material, including a monthly magazine and housing catalogs, we demonstrate the complex process through which Hankyu narratively visualized and materialized an image of suburban life in its housing designs. We address the subjective nature of taste in influencing and shaping consumer choices around the spatial production of neighborhoods and the conduct of daily life in the suburbs.
1910年至1939年间,日本郊区住宅的文化生产受到家庭和自我观念在家庭空间和日常生活中的变化的影响。这篇文章的重点是位于大阪的铁路公司Hankyu Corporation,该公司在包括郊区房地产建设在内的一系列企业中,把自己塑造成中产阶级家庭的文化权威。通过回顾其宣传材料,包括月刊和住房目录,我们展示了韩宇在其住房设计中叙事可视化和物质化郊区生活形象的复杂过程。我们在影响和塑造消费者在社区空间生产和郊区日常生活行为方面的选择方面解决了品味的主观性。
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引用次数: 2
At Home in postwar France: Modern Mass Housing and the Right to Comfort 战后法国的家:现代大众住房与舒适权
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1256566
Andrew W. M. Smith
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引用次数: 2
DaMatta revisited DaMatta revisited
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1242327
M. Shapiro
Abstract Roberto DaMatta famously argues that in the Brazilian cultural universe stable moral codes buttress familial hierarchy in the house, while situational negotiations underscore egalitarian utopias in the street. In this article, I revise this analytic construct, which a priori assumes that the person of the house and the “individual” of the street are mutually exclusive social categories. Rather than polarize house and street as distinct cultural domains diametrically opposed to one another, I demonstrate ethnographically that houses in the Brazilian state of Maranhão are conceptually continuous with the street to varying degrees. I argue that moral indebtedness in both these domains locally manifests through the emotional economies of respect (respeito), by which persons/individuals introduce measures of emotional proximity or distance into various types of material exchange relations. Both men and women ultimately channel these types of relations into the space of their family houses, which thus become hubs for the circulation of core social values.
Roberto DaMatta的著名观点是,在巴西文化世界中,稳定的道德规范支撑着家庭中的等级制度,而情境谈判则强调了街头的平等主义乌托邦。在这篇文章中,我修改了这个分析结构,它先验地假设房子里的人和街道上的“个人”是相互排斥的社会范畴。我并没有将房屋和街道作为截然相反的不同文化领域进行两极分化,而是从民族志的角度证明,巴西maranh州的房屋在概念上与街道在不同程度上是连续的。我认为,这两个领域的道德债务在当地都是通过尊重的情感经济(respeito)表现出来的,通过这种经济,人们/个人在各种类型的物质交换关系中引入情感接近或距离的措施。男性和女性最终都将这些类型的关系引导到他们的家庭住宅空间中,从而成为核心社会价值流通的中心。
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引用次数: 2
“How to wind the clock of the day?” Solo living phenomena and the various stabilities of home “如何给一天的时钟上发条?”独居现象和家庭的各种稳定性
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1258124
Lucie Galčanová, Barbora Vacková
Abstract The domestic home is usually theorized as negotiated and structured space-time and as an emotional attachment to people and places. However, the increasing number of people living on their own brings about the question of how home is experienced, embodied, and narrated by solo-living individuals, especially in terms of ordering and stability under the flexible and fluid nature of some other realms, such as paid work. Following the affordance approach in studies of home, our aim is to integrate research on practices, materialities, and narratives of domestic homes. Our main question concerns how home is perceived, experienced, and performed by childless solo-living people and how they understand the stability of their dwelling—one of the main characteristics of home in social theory. To broaden this “traditional” concept of home, we build upon the emphasis on stability with the notion of flow, as presented by Deleuze and Guattari, along with the concept of boundary work, to describe the processes of delineation between these two from the level of mundane “doings.” Through in-depth interviews conducted using the go-along technique, combined with walking through the dwellings and some of the neighborhoods, we explore the ambivalence of stability, permanence, and temporariness, and the interconnection between materialities and meanings. The appropriation of space and time enables solo-living people to dwell comfortably, while also materializing and stabilizing the sometimes unwanted state of singleness or living alone. In contrast, the unfinished nature of some homes indicates a provisional state of being, pointing out that the current situation is still not satisfactory, being more open to change; however, it might lead to permanent living in unpleasant or even un-homey homes.
家庭通常被理论化为协商和结构化的时空,以及对人和地方的情感依恋。然而,越来越多的人独自生活带来了一个问题,即独居者如何体验、体现和叙述家庭,特别是在其他一些领域(如有偿工作)灵活多变的性质下的秩序和稳定性。遵循家的研究中提供性的方法,我们的目标是整合对家的实践、物质和叙事的研究。我们的主要问题是,没有孩子的独居者是如何感知、体验和履行家的,以及他们如何理解自己住所的稳定性——这是社会理论中家的主要特征之一。为了扩大这个“传统”的家的概念,我们在强调稳定的基础上,建立了德勒兹和瓜塔里提出的流动概念,以及边界工作的概念,从世俗的“行为”层面描述这两者之间的划分过程。通过深入的访谈,结合在住宅和一些社区的行走,我们探索了稳定性、永久性和临时性的矛盾心理,以及物质和意义之间的相互联系。空间和时间的占用使独居者能够舒适地生活,同时也使有时不受欢迎的单身或独居状态具体化并稳定下来。相比之下,一些房屋的未完成性质表明一种暂时的存在状态,指出目前的情况仍然不令人满意,更愿意改变;然而,它可能会导致永久生活在不愉快甚至不温馨的家中。
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引用次数: 6
Zofia Rydet. Zapis/The Record 1978–1990 , Rydet .扎佩斯/录音1978—1990
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1256560
E. Klekot
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引用次数: 0
A Room Without Boundaries: Ai Weiwei at the Royal Academy of Arts 一个没有边界的房间:艾未未在英国皇家艺术学院
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1256561
Farniyaz Zaker
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引用次数: 0
Dressing and Undressing the House 穿衣服和脱衣服
IF 0.4 4区 艺术学 0 ARCHITECTURE Pub Date : 2016-09-01 DOI: 10.1080/17406315.2016.1242326
Magdalena Buchczyk
Abstract Based on anthropological fieldwork within a museum collection, this article discusses the changing nature of the rural household in central Romania. Through a detailed examination of its interiors, it provides an understanding of local perspectives on traditional households. Tracing the historical process of undressing and remaking this space, the article highlights the shifting local attitudes toward domesticity and different sentiments toward the house voiced by source communities and museum professionals. It aims to illuminate the contrasting time-spaces in which rural households are embedded and to provide a context for rethinking this material in the museum setting.
摘要:本文以博物馆藏品中的人类学田野调查为基础,讨论了罗马尼亚中部农村家庭性质的变化。通过对其内部的详细检查,它提供了对传统家庭的当地观点的理解。文章追溯了这个空间的脱衣和改造的历史过程,强调了当地对家庭生活态度的转变,以及原始社区和博物馆专业人士对房子的不同看法。它旨在阐明农村家庭所处的对比时间空间,并为在博物馆环境中重新思考这些材料提供一个背景。
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Home Cultures
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