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The Contradictions of Sovereignty: Development, Family Planning, and the Struggle for Population Control in Postcolonial Morocco 主权的矛盾:后殖民时期摩洛哥的发展、计划生育和人口控制斗争
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-12-17 DOI: 10.1353/hum.2020.0022
J. Johnson
Abstract:This essay examines the origins of family planning programs in postcolonial Morocco and demonstrates a dynamic relationship between the Moroccan leadership, population experts, and global health programs. While introducing the initiative in Morocco, King Hassan II and the Population Council, the chief architect and supporter of population control efforts in the 1960s, negotiated, adapted, and balanced competing agendas in order to achieve their respective goals. The Moroccan case reveals innovative methods of state building but it also highlights how population control created contradictions of sovereignty and agency for independent regimes. This study, therefore, contributes to our understanding of the complex interplay and mutual dependence between newly sovereign states in the global south and international organizations in the post-independence era.
摘要:本文探讨了后殖民时期摩洛哥计划生育计划的起源,并展示了摩洛哥领导层、人口专家和全球卫生计划之间的动态关系。在摩洛哥提出这一倡议时,哈桑二世国王和人口委员会——20世纪60年代人口控制工作的首席设计师和支持者——就相互竞争的议程进行了谈判、调整和平衡,以实现各自的目标。摩洛哥的案例揭示了国家建设的创新方法,但也突显了人口控制如何造成主权和独立政权机构的矛盾。因此,这项研究有助于我们理解后独立时代全球南方新主权国家与国际组织之间的复杂相互作用和相互依赖。
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引用次数: 0
The Conundrum(s) of Political Violence 政治暴力的难题
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-12-17 DOI: 10.1353/hum.2020.0024
Christof Royer
Abstract:The purpose of this review essay is not so much to dwell on the numerous virtues of Mathias Thaler’s Naming Violence and Elizabeth Frazer’s and Kimberly Hutchings’ Can Political Violence Ever be Justified?, but rather to enter into a critical discussion with the authors and to carve out some major points of disagreement. In both cases I am not entirely convinced by how the authors conceptualize potential responses to political violence. After discussing the two books in isolation from each other, the essay’s conclusion brings some of the previous arguments together and opens a space in which we can develop a theory of judging and responding to violence.
摘要:这篇评论文章的目的并不是要详述马蒂亚斯·泰勒的《命名暴力》以及伊丽莎白·弗雷泽和金伯利·哈钦斯的《政治暴力可以被证明是正当的吗?》的众多优点?,而是与作者进行批判性的讨论,并找出一些主要的分歧点。在这两种情况下,我都不完全相信作者是如何对政治暴力的潜在反应进行概念化的。在孤立地讨论了这两本书之后,本文的结论将之前的一些论点结合在一起,并为我们发展判断和应对暴力的理论开辟了一个空间。
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引用次数: 0
Index 指数
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-10-15 DOI: 10.1017/9781108872485.016
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引用次数: 0
Between the Border and a Hard Place 在边境和艰难之地之间
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-10-15 DOI: 10.1017/9781108872485.012
B. Taithe
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引用次数: 0
Innocence 是清白的
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-10-15 DOI: 10.1017/9781108872485.010
M. Ticktin
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引用次数: 7
Conclusion 结论
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-10-15 DOI: 10.1017/9781108872485.013
Michael N. Barnett
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引用次数: 0
T. H. Marshall, the Moral Economy, and Social Rights 马歇尔:《道德经济与社会权利》
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-07-28 DOI: 10.1353/hum.2020.0014
Samuel Moyn
Abstract:At a crucial juncture in his famous lectures on “Citizenship and Social Class,” English sociologist T. H. Marshall explained that the new social rights he associated with the invention of the twentieth-century welfare state were in fact a blast from the past—a bequest from the moral economy to a later age grappling with political economy run amok. Marshall’s celebrated theory of social rights that followed provides one aperture from which to intervene in a dispute brewing between starkly alternative views of the relevance today of the moral economy tradition he invoked.
摘要:在他著名的“公民身份和社会阶级”讲座的关键时刻,英国社会学家T·H·马歇尔解释说,他与20世纪福利国家的发明联系在一起的新的社会权利实际上是对过去的冲击——道德经济给后来与政治经济失控作斗争的时代留下的遗产。马歇尔随后著名的社会权利理论为干预他所援引的道德经济传统在今天的相关性这一截然不同的观点之间酝酿的争端提供了一个机会。
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引用次数: 1
The Moral Economy of the Capitalist Crowd: Utopianism, the Reality of Society, and the Market as a Morally Instituted Process in Karl Polanyi’s The Great Transformation 资本主义人群的道德经济:乌托邦主义、社会现实和作为道德建立过程的市场——波兰尼的《大转型》
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-07-28 DOI: 10.1353/hum.2020.0017
Margaret R. Somers
Abstract:In an age of egregious inequality and rising authoritarian, many call for a new “moral economy” and turn to Karl Polanyi’s The Great Transformation for inspiration. Yet Polanyi’s great insight is that those who cannot reckon with the moral economy of “market justice”—the claim that market outcomes, however unequal, are morally just—fail to understand the power of capitalism. Justified by its original claim to rest on natural science, market justice laid the predicate for democracy as mortal threat. Polanyi reveals market justice as based not on natural law but on predistributive political power, and builds his democratic socialist vision on the “reality of society.”
摘要:在一个极度不平等和威权主义抬头的时代,许多人呼吁建立一种新的“道德经济”,并从卡尔·波兰尼的《大转型》中寻求灵感。然而,波兰尼的深刻见解是,那些不能考虑“市场正义”道德经济的人——声称市场结果无论如何不平等,在道德上都是公正的——未能理解资本主义的力量。市场正义最初宣称是建立在自然科学基础上的,它为民主奠定了致命威胁的前提。波兰尼揭示了市场正义不是基于自然法,而是基于预先分配的政治权力,并将他的民主社会主义愿景建立在“社会现实”之上。
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引用次数: 2
“I Am No Longer Answerable for Its Actions”: E. P. Thompson After Moral Economy “我不再对它的行为负责”:e.p.汤普森《道德经济学》
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-07-28 DOI: 10.1353/hum.2020.0016
T. Shenk
Abstract:E. P. Thompson’s classic 1971 article “The Moral Economy of the English Crowd” turned a forgotten locution into a cottage industry. But Thompson was surprisingly ambivalent about this academic success story. As discussion of “moral economy” burgeoned within the humanities, he watched grimly as talk of the “market economy” flourished in the wider world. His language had survived, but he took little consolation in the popularity of a concept that, stripped of its context, threatened to become a catchphrase.
摘要:E。P·汤普森1971年的经典文章《英国人群的道德经济》将一个被遗忘的话语变成了家庭手工业。但令人惊讶的是,汤普森对这个学术上的成功故事持矛盾态度。当“道德经济”的讨论在人文学科中蓬勃发展时,他冷酷地看着“市场经济”的言论在更广阔的世界中蓬勃发展。他的语言幸存了下来,但他对这个概念的流行几乎没有感到安慰,这个概念脱离了上下文,有可能成为一个流行语。
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引用次数: 0
R. H. Tawney r·h·托尼
IF 1.1 Q3 SOCIAL ISSUES Pub Date : 2020-07-28 DOI: 10.1353/hum.2020.0015
T. Rogan
Abstract:R. H. Tawney is readily mistaken for an uncompromising moralist for whom the return of a Christian ethics of medieval intensity was the only way forward. Tawney never used the term “moral economy,” but he initiated the critical tradition that later gave that term currency. The term today bears the marks of these origins and is frequently seen as doctrinaire and retrograde. What put Tawney ahead of his own time, however, was his perception that the economists’ spiritual blindness was spreading. His concern was not to fill the ensuing vacuum with some prescribed content, but rather to make the deepening void notorious.
摘要:R。H.托尼很容易被误认为是一位毫不妥协的道德家,对他来说,回归中世纪的基督教伦理是唯一的出路。托尼从未使用过“道德经济”一词,但他开创了批判传统,后来赋予了这个词货币。今天,这个词带有这些起源的标志,经常被视为教条和倒退。然而,让托尼走在自己时代前面的是,他认为经济学家的精神盲目性正在蔓延。他担心的不是用一些规定的内容来填补随之而来的真空,而是让不断加深的空白臭名昭著。
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引用次数: 0
期刊
Humanity-An International Journal of Human Rights Humanitarianism and Development
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