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Afterword: Palestine is Everywhere 后记:巴勒斯坦无处不在
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903039
Saree Makdisi
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引用次数: 0
Palestine: Romanticism’s Contemporary 巴勒斯坦:浪漫主义的当代
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903031
Lenora Hanson
Nasser Abufarha’s description of land tenure and collective ownership in Palestine in the nineteenth century and the present day offers a stark example of the relevance of Palestine and Palestinians to both historical and contemporary accounts of Romanticism. According to Abufarha, historically “[Palestinian] land in the villages was owned collectively by the village residents . . . Boundaries in the plains were marked by al-qaq, a plant that bursts out of the ground with the first grass right after the first rain in the fall, when the land is ready to be plowed, and remains for most of the year as long as there is moisture in the soil.” Al-qaq, known in English as persimmon, marks agricultural rhythms much as does the daisy in John Clare’s Eternity of Nature (ca. 1812–31):
纳赛尔·阿布法哈(Nasser Abufarha)对19世纪和今天巴勒斯坦土地保有权和集体所有制的描述,为巴勒斯坦和巴勒斯坦人与浪漫主义的历史和当代描述的相关性提供了一个鲜明的例子。根据阿布法哈的说法,从历史上看,“村庄里的[巴勒斯坦]土地是村里居民集体所有的……平原上的边界以al-qaq为标志,这种植物在秋天的第一场雨之后,当土地准备好耕种时,就会从地里冒出来,长出第一棵草,只要土壤有水分,它就会在一年中的大部分时间里保留下来。”,在英语中被称为柿子,它标志着农业节奏,就像约翰·克莱尔的《自然的永恒》(约1812-31)中的雏菊一样:
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引用次数: 0
The Ephemeral Eighteenth Century: Print, Sociability, and the Cultures of Collecting by Gillian Russell (review) 吉莉安·拉塞尔的《短暂的十八世纪:印刷、社会性和收藏文化》(综述)
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903040
Amelia Dale
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引用次数: 0
The British in Arabia: the Genealogy of a Romantic Discourse and the Colonial (De)construction of Palestine 在阿拉伯的英国人:浪漫主义话语的谱系与巴勒斯坦的殖民地建设
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903033
Sarah Copsey Alsader
Abstract:The Romanticization of Arabia and of the noble Arab in the British imagination has long been apparent, exemplified by figures such as Richard Burton and T. E. Lawrence. However, the Romantic origins of British discourses on Arabia have never been fully explored. Tracing the evolution of the Romantic symbols of the ‘Arab’ and ‘Arabia’ in Wordsworth, Byron, and Shelley and their entanglement in racial discourses of the later nineteenth century, this paper describes the mechanics of the discursive construction of the region, arguing that the morphology of the British colonization of the Arabian Peninsula is grounded in Romantic symbolism.
摘要:阿拉伯和贵族阿拉伯人在英国人的想象中的罗马化现象长期以来一直很明显,理查德·伯顿和T.E.劳伦斯等人物就是例证。然而,英国关于阿拉伯的浪漫主义话语的起源从未得到充分的探讨。本文追溯了华兹华斯、拜伦和雪莱笔下“阿拉伯”和“阿拉伯”浪漫主义象征的演变及其在19世纪后期种族话语中的纠缠,描述了该地区话语建构的机制,认为英国对阿拉伯半岛殖民的形态是以浪漫主义象征主义为基础的。
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引用次数: 0
James Silk Buckingham (1786–1855) and the Politics of Travel in the Holy Land 詹姆斯·西尔克·白金汉(1786-1855)和圣地旅行的政治
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903035
Mohammad Sakhnini
Abstract:This essay examines the cultural and political framing of Palestine in the work of the liberal English writer, journalist, and politician, James Silk Buckingham. In his Travels in Palestine (1821), Buckingham posits Palestine as an imaginative space where a liberal Briton develops critiques of Biblical literalism and religious pietism, encouraged by an emerging landscape in nineteenth-century Britain that accommodated vigorous radical and dissenting voices. At the turn of the nineteenth century, as this essay shows, debates in Britain about political radicalism and religious orthodoxy shaped the perception of Palestine and its population in the popular genre of travel writing.
摘要:本文考察了自由派英国作家、记者和政治家詹姆斯·西尔克·白金汉的作品中巴勒斯坦的文化和政治框架。白金汉在他的《巴勒斯坦游记》(1821)中认为,巴勒斯坦是一个富有想象力的空间,在这里,自由主义的英国人对《圣经》中的文学主义和宗教虔诚主义提出了批评,这受到了19世纪英国新兴景观的鼓舞,这种景观容纳了强烈的激进和反对声音。正如本文所示,在19世纪之交,英国关于政治激进主义和宗教正统的辩论在流行的旅行写作中塑造了对巴勒斯坦及其人口的看法。
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引用次数: 0
George Eliot, Edward Said, and Romantic Zionism 乔治·艾略特、爱德华·赛义德与浪漫犹太复国主义
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903038
M. Chapnick
Abstract:This essay re-examines George Eliot’s Daniel Deronda by way of Edward’s Said’s readings, and argues that in this novel Eliot helps usher into being a Zionism infused with the ideas and feelings of an earlier generation of British Romantics. With allusions to Romantics like Walter Scott and William Wordsworth, Eliot’s literary rendering of Zionism includes Romanticism’s elements of fellow-feeling and providential futurity. The novel’s reception by European Zionists facilitated the mixing of Romantic ideology into Zionism; understanding these future-oriented and sympathetic elements helps us better understand Zionism more generally.
摘要:本文通过对《赛义德》的解读,重新审视了乔治·艾略特的《丹尼尔·德隆达》,认为艾略特在这部小说中引领了一种充满了早期英国浪漫主义思想和情感的犹太复国主义。艾略特对犹太复国主义的文学诠释中包含了浪漫主义的同族情感和天意的未来元素,并影射了沃尔特·斯科特和威廉·华兹华斯等浪漫主义者。欧洲犹太复国主义者对这部小说的接受促进了浪漫主义意识形态与犹太复国主义的融合;理解这些面向未来的同情因素有助于我们更好地理解犹太复国主义。
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引用次数: 0
Necromancing the Stones 对魔法石施死法
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903034
Suleiman Hodali
Abstract:This article argues that nostalgia, as a spatially-oriented concept which developed around the late eighteenth century, was integral to the development of Romanticism in the period. From this emergent paradigm of nostalgia, Palestine––both as a literal and figural place––acquired a renewed interest and prominence in aesthetic and national cultures of the Romantic period. The article then traces how a multiplicity of native Palestinian Romanticisms developed partly in response to American and European encroachments on Palestine that were themselves partly motivated by Romanticism.
摘要:本文认为,怀旧作为一种空间取向的概念,发展于18世纪末,是这一时期浪漫主义发展的组成部分。从这种新兴的怀旧范式中,巴勒斯坦——无论是作为一个字面上的还是象征性的地方——对浪漫主义时期的美学和民族文化产生了新的兴趣和突出地位。然后,这篇文章追溯了巴勒斯坦本土浪漫主义的多样性是如何发展起来的,部分原因是美国和欧洲对巴勒斯坦的侵略,而这些侵略本身也部分是出于浪漫主义。
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引用次数: 0
Love, Countryside, and the Fellah: Tawfiq Canaan’s Romantic Translation 爱、乡村与Fellah:陶菲克·迦南的浪漫主义翻译
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903037
Amanda Batarseh
Abstract:Early-twentieth-century Palestinian ethnographer, Tawfiq Canaan, reflects in his posthumously published autobiography that a “love of the countryside and the fellah [peasantry]” was instilled in him from a young age. As an adult, Canaan negotiated the parameters of Orientalist Romantic discourse immanent to the ethnographic field in which he produced his work through this “love” of the “fellah.” Interrogating Canaan’s Romanticism exposes how he countered Palestinian erasure by mobilizing the discourse familiar to his target Western audience, and through this translation process, how a genre of Palestinian Romanticism emerged.
摘要:二十世纪初的巴勒斯坦民族志学家陶菲克·迦南在他死后出版的自传中反映,“对乡村和农民的热爱”从小就灌输给他。成年后,迦南通过这种对“小伙子”的“爱”,与民族志领域内在的东方主义浪漫主义话语参数进行了协商。对迦南浪漫主义的质疑揭示了他是如何通过动员西方目标受众熟悉的话语,并通过这一翻译过程,巴勒斯坦浪漫主义流派是如何出现的。
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引用次数: 0
Filasṭīn/Palestine and Filasṭīniyyīn/Palestinians in Early Modern Arabic Sources Filasṭīn/巴勒斯坦和Filasṭīniyyīn/早期现代阿拉伯语来源中的巴勒斯坦人
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903032
Almahdi Alrawadieh, N. Matar
Abstract:This paper examines the use of the terms Filasṭīn and Filasṭīniyyīn in Arabic sources, between 1517 and 1798. Contrary to the general view, Arab writers, both Muslim and Christian, always used the terms in their travelogues, religious texts, and government records. This paper situates the discussion of the use of those two terms in the Arabic tradition of geographical writings with its emphasis on deriving nomenclature from the urban context/Ḥaḍarī, the family lineage, and synecdoche.
摘要:本文考察了1517年至1798年间阿拉伯语文献中Filasṭīn和Filasṭīniyyīn这两个术语的使用情况。与一般观点相反,阿拉伯作家,无论是穆斯林还是基督徒,总是在他们的游记、宗教文本和政府记录中使用这些术语。本文将讨论这两个术语在阿拉伯传统地理著作中的使用,并强调从城市背景/Ḥaḍarī、家庭血统和提喻中衍生出命名法。
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引用次数: 0
Palestine as Europe’s Future: Antiquity as Contemporaneity in Volney’s Travels, Considerations, and The Ruins 巴勒斯坦作为欧洲的未来:沃尔尼游记、思考和废墟中的古代与当代
IF 0.1 3区 文学 Q2 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/srm.2023.a903036
Zoe Beenstock
Abstract:European Romanticism often represents Palestine in ageographical terms. Through an analysis of Volney’s writings on the East, this article traces Palestinian ageography to religiously-inflected discourses that identify Palestine as Europe’s future. Volney juxtaposes antiquarianism, realist travelogue, and science fictional literary modes to represent Palestine’s multiple spiritual pasts, its contemporaneity with Europe, and its prophetic anticipation of revolution. His account of Palestine shapes Romanticism and Mary Shelley’s Frankenstein as arguably the first science fiction novel, demonstrating the importance of religious discourses for Romantic European engagements with Palestine.
摘要:欧洲浪漫主义经常用地理术语来描述巴勒斯坦。通过对沃尔尼关于东方的著作的分析,本文将巴勒斯坦地理追溯到宗教影响的话语,这些话语将巴勒斯坦视为欧洲的未来。沃尔尼将古物收藏、现实主义游记和科幻小说文学模式并列起来,代表了巴勒斯坦的多重精神过去、与欧洲的同代人以及对革命的预言。他对巴勒斯坦的描述塑造了浪漫主义,玛丽·雪莱的《弗兰肯斯坦》可以说是第一部科幻小说,证明了宗教话语对浪漫主义欧洲与巴勒斯坦交往的重要性。
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STUDIES IN ROMANTICISM
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