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The postwar Columbia tradition in sociology: Its cognitive commonalities and social mechanisms 战后哥伦比亚社会学传统:其认知共性和社会机制
IF 0.7 Q2 Social Sciences Pub Date : 2024-03-20 DOI: 10.1177/1468795x241239297
Charles Crothers
For a period of some three decades (1940s–1970s) the faculty and graduate students at the Department of Sociology at Columbia University, and its associated research unit (the Bureau of Applied Social Research: BASR), successfully produced a stream of innovative sociological studies which was particularly important in building on the foundations of classical sociology to establish modern sociology. Modern Sociology was produced as a theoretically sophisticated scientific enterprise firmly based on a solid empirical foundation produced by appropriate social research methods (as master-minded by Paul F. Lazarsfeld). The ‘Columbia Tradition’ is an approach, rather than being focussed on any particular subject matter, involved the development of ‘middle-range theory’, often broken-out from classic theory (as propounded by Robert K. Merton), and backed up by efforts at knowledge cumulation and institution building. But the School included a glittering array of important sociologists and hosts of others who extended the work of the two leaders, developing it in further directions, as is expected of any school. This school was sustained by the vision of a developing scientific sociology propounded by its founders, but it faltered as its founders retired from active leadership roles, in addition to being impacted by changes in Columbia University and broader Sociology environments.
在大约三十年的时间里(20 世纪 40 年代至 70 年代),哥伦比亚大学社会学系的教师和研究生及其相关研究单位(应用社会研究局:BASR)成功地开展了一系列创新性的社会学研究,这对于在古典社会学的基础上建立现代社会学尤为重要。现代社会学是一项理论精深的科学事业,其坚实的基础是通过适当的社会研究方法(如保罗-拉扎斯菲尔德所掌握的方法)建立起来的坚实的经验基础。哥伦比亚传统 "是一种方法,而不是专注于任何特定的主题,它涉及 "中程理论 "的发展,通常从经典理论(如罗伯特-K-默顿提出的理论)中突围而出,并以知识积累和制度建设的努力为后盾。但是,该学派包括一系列重要的社会学家和其他许多人,他们扩展了两位领导人的工作,并将其向更远的方向发展,这也是任何学派所期望的。该学派因其创始人提出的发展科学社会学的愿景而得以持续,但随着其创始人从积极的领导岗位上退休,以及受到哥伦比亚大学和更广泛的社会学环境变化的影响,该学派逐渐衰落。
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引用次数: 0
On formalizing Bourdieu for urban studies & beyond 关于布尔迪厄在城市研究及其他领域的正式化
IF 0.7 Q2 Social Sciences Pub Date : 2024-03-08 DOI: 10.1177/1468795x241237783
David L Swartz
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引用次数: 0
Goffman, Chicago sociology, and the classical canon 戈夫曼、芝加哥社会学和经典作品
IF 0.7 Q2 Social Sciences Pub Date : 2024-02-23 DOI: 10.1177/1468795x241230518
Dmitri Shalin
The present study starts with the premise that corpus classicus is a font of ideas irreducible to a neat formula and marked by the ambivalence toward reigning theories. The founder’s disciples and adherents often lose this perspective, fighting to suppress alternative readings and undermining the theoretical synthesis attempted by a classic thinker. To flesh out this thesis, the paper examines the place of Erving Goffman in Chicago sociology and the ingenious way he blended various strands comprising this tradition. The discussion starts with the debate on what constitutes the Chicago school, after which it moves to the knotty relationship between Goffman and symbolic interactionism and his determined effort to accommodate structuralist premises within process-oriented sociology. An argument is made that Goffman followed the lead of his mentor, Everett Hughes, in casting social institutions as “going concerns” that run the gamut from large scale formal organizations to taken-for-granted collective enterprises which are honored in the breach. Several empirical studies developing Goffman’s theory of total institutions are reviewed to flesh out his brand of structural interactionism. The paper concludes with reflections on the retroactive nature of reconstructing a school’s origins, problematic practice of assigning sociologists to a specific paradigm, and the affinity of Goffman’s sociology with the classical inquiry into a dialectical relationship between agency and structure. The case is made that Goffman’s research on the institutional moorings of human subjectivity places him firmly in the classic sociological canon and forms the core of his intellectual legacy.
本研究的出发点是,经典著作是一个思想的宝库,无法用一个整齐划一的公式来还原,其特点是对主流理论的矛盾态度。创始人的弟子和追随者往往会丧失这种观点,竭力压制其他解读,破坏经典思想家试图进行的理论综合。为了充实这一论点,本文研究了埃尔文-戈夫曼在芝加哥社会学中的地位,以及他巧妙地融合这一传统的各种分支的方式。本文首先讨论了芝加哥学派的构成要素,然后探讨了戈夫曼与符号互动论之间的复杂关系,以及他为将结构主义前提纳入以过程为导向的社会学而做出的坚定努力。有一种观点认为,戈夫曼追随其导师埃弗雷特-休斯(Everett Hughes),将社会机构视为 "正在发生的问题",这些问题包括从大规模的正式组织到理所当然的集体企业,这些企业在违反规定的情况下受到尊重。本文回顾了几项发展戈夫曼总体制度理论的实证研究,以充实他的结构互动论。论文最后对重建学派起源的追溯性、将社会学家归入特定范式的做法存在的问题,以及戈夫曼的社会学与对机构和结构之间辩证关系的经典探究的亲和性进行了反思。文章认为,戈夫曼对人类主观性的制度基础的研究使他稳固地跻身于经典社会学的行列,并构成了其思想遗产的核心。
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引用次数: 0
Book Review: Norbert Elias’s African Processes of Civilization. On the Formation of Survival Units in Ghana 书评:诺伯特-埃利亚斯的《非洲文明进程》。论加纳生存单元的形成
IF 0.7 Q2 Social Sciences Pub Date : 2024-01-25 DOI: 10.1177/1468795x241227638
Bryan S. Turner
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引用次数: 0
On the use of notes and note-taking in social science: A study of private writing 关于在社会科学中使用笔记和记笔记:私人写作研究
IF 0.7 Q2 Social Sciences Pub Date : 2023-12-21 DOI: 10.1177/1468795x231219755
Richard Swedberg
This paper has two main goals: to make an exploratory study of the use of notes and note-taking in social science, with a special emphasis on sociology, and to suggest a few ways in which this practice can be improved. By note-taking is here meant the writing of notes to observe, to remember, and to work and think with. It is suggested that most forms of note-taking represent a kind of private writing, in the sense that the notes are written exclusively for the writer and not for other people to read as in public writing. The quality of being private changes the structure as well as the content of the note which is often hard to understand for others. The approach in the paper is historical as well as material. Early forms of note-taking by social scientists are discussed, and also its use today in such areas as fieldwork, participant observation and qualitative sociology. The paper concludes with a discussion of a few ways in which the note-taking practices in social science can be improved.
本文有两个主要目标:对社会科学(特别是社会学)中使用笔记和记笔记的情况进行探索性研究,并就如何改进这种做法提出一些建议。这里所说的记笔记是指写笔记,以便观察、记忆、工作和思考。我们认为,大多数形式的笔记都是一种私人写作,因为笔记是专为写作者而写,而不是像公共写作那样供其他人阅读。私密性改变了笔记的结构和内容,他人往往难以理解。本文所采用的方法既是历史性的,也是材料性的。本文讨论了社会科学家早期记笔记的形式,以及如今在田野调查、参与观察和定性社会学等领域的应用。本文最后讨论了改进社会科学笔记做法的几种方法。
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引用次数: 0
Book Review: Vincenzo Mele, City and Modernity in Georg Simmel and Walter Benjamin: Fragments of Metropolis 书评:Vincenzo Mele,《格奥尔格-西美尔和瓦尔特-本雅明笔下的城市与现代性:大都市的片段
IF 0.7 Q2 Social Sciences Pub Date : 2023-12-16 DOI: 10.1177/1468795x231219506
Thomas Kemple
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引用次数: 0
Dissolving dichotomies: Norbert Elias’s legacy for thinking “memory” sociologically 消解二分法:诺伯特-埃利亚斯从社会学角度思考 "记忆 "的遗产
IF 0.7 Q2 Social Sciences Pub Date : 2023-11-24 DOI: 10.1177/1468795x231212418
Veridiana Domingos Cordeiro
This paper discusses how Elisian ideas on memory could have changed the history of Memory Studies ideas. The history of the phenomenon of memory inside the sociological field reflects the foundational dichotomies of the discipline: macro × micro dimensions and biological × social realms. Many of the hurdles and discussions of Memory Studies still lie upon these dichotomies. Although Elias has never investigated this topic properly, he has a rich discussion on relationality, interdisciplinarity, and processuality. These three aspects would dissolve many of the actual hurdles faced by Memory Studies.
本文讨论了埃利希安的记忆思想如何改变了记忆研究思想的历史。记忆现象在社会学领域的历史反映了该学科的基本二分法:宏观与微观、生物领域与社会领域。记忆研究的许多障碍和讨论仍然建立在这些二分法之上。虽然埃利亚斯从未好好研究过这个话题,但他对关系性、跨学科性和过程性进行了丰富的讨论。这三个方面将消除记忆研究面临的许多实际障碍。
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引用次数: 0
Diversity and classic sociologists: Theorising the concept of the Traveller by Harriet Martineau 多样性与经典社会学家:哈丽雅特-马丁诺的 "旅行者 "概念理论化
IF 0.7 Q2 Social Sciences Pub Date : 2023-11-16 DOI: 10.1177/1468795x231212348
Ellie Smolenaars
Harriet Martineau’s early sociological publication, How to observe Morals and Manners (1838a) has received attention as one of the works that provided a more diverse foundation for the social sciences. This article examines the content of this pre-disciplinary text and explores the value of a simple and valuable concept Martineau offers: the Traveller. It is argued that theorisation of this concept contributes to a more diverse foundation for the history of the social sciences by (1) highlighting the subject of the researcher, (2) rediscovering a set of requisites for research inspired by skilled scepticism and (3) opening up more communicative knowledge production, that is, knowledge that is in line with 21st century dialogical sociology and public understanding of science.
哈丽雅特-马丁诺(Harriet Martineau)的早期社会学出版物《如何观察道德与礼仪》(1838a)作为为社会科学提供更多样化基础的作品之一而备受关注。本文研究了这本前学科文本的内容,并探讨了马丁诺提供的一个简单而有价值的概念:旅行者的价值。文章认为,将这一概念理论化有助于为社会科学史奠定更加多样化的基础,具体做法是:(1) 突出研究者的主体地位;(2) 重新发现一套由娴熟的怀疑论启发的研究必备条件;(3) 开启更具交流性的知识生产,即符合 21 世纪对话社会学和公众对科学的理解的知识。
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引用次数: 0
Classical sociology from the metropolis 来自大都市的古典社会学
Q2 Social Sciences Pub Date : 2023-11-10 DOI: 10.1177/1468795x231212328
Nicole Holzhauser, Stephan Moebius
This introductory article to the special issue ‘Classical Sociology from the Metropolis’ provides a comprehensive exploration of the profound influence of metropolises, particularly Berlin, on the development and discourse of classical sociology. Emphasizing the metropolis as a social space and promoter of sociological thought, it delves into the lives and works of key figures such as Georg Simmel, Robert E. Park, W.E.B. Du Bois, Frieda Wunderlich and Rose Laub Coser. Their interactions, perspectives and transnational exchanges, particularly between Berlin and other urban centres such as Chicago and New York, are highlighted, illustrating the global interconnectedness of sociological discourse. While acknowledging established sociological icons, the article also highlights the often overlooked contributions of women and scholars of colour, challenging and expanding the traditional understanding of the ‘classical’ in sociological thought. The narrative travels from the early urban sociological and feminist theories that emerged in the metropolis of the 1920s to the complexities of Marxist sociology in a divided Berlin after the Second World War. Through a curated selection of articles in the special issue, the work underlines the central role of the metropolis in shaping foundational sociological concepts and the thinkers who championed them.
本文是特刊《来自大都市的古典社会学》的导论文章,全面探讨了大都市,特别是柏林,对古典社会学的发展和话语的深刻影响。它强调大都市作为一个社会空间和社会学思想的推动者,深入研究了乔治·齐美尔、罗伯特·e·帕克、W.E.B.杜波依斯、弗里达·温德利希和罗斯·劳布·科瑟等关键人物的生活和作品。他们的互动,观点和跨国交流,特别是在柏林和其他城市中心,如芝加哥和纽约,被强调,说明全球相互联系的社会学话语。在承认已确立的社会学偶像的同时,这篇文章也强调了女性和有色人种学者经常被忽视的贡献,挑战和扩展了对社会学思想中“经典”的传统理解。故事从20世纪20年代出现在大都市的早期城市社会学和女权主义理论,到二战后分裂的柏林的马克思主义社会学的复杂性。通过特刊中精心挑选的文章,这项工作强调了大都市在塑造基础社会学概念和倡导这些概念的思想家方面的核心作用。
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引用次数: 0
Strangeness as home. Georg Simmel in Berlin 陌生如家。乔治·西梅尔在柏林报道
Q2 Social Sciences Pub Date : 2023-11-06 DOI: 10.1177/1468795x231208952
Hans-Peter Müller
Georg Simmel is the sociologist of the city. He spent almost his entire life in Berlin where he tried to make an academic career at his home town university. He had from early on remarkable success and published a number of classical books, most well-known among them his “Philosophy of Money.” But the intellectual merits did not translate into professional success. In Berlin he remained a “Privatdozent”—a teaching person without salary—and an “Extraordinarius”—a professor not remunerated. Simmel’s status inconsistency—a globally famous philosopher and sociologist yet without a full professorship—expressed an interesting meritocratic formula: failure by success. Simmel could endure this complicated fate only by putting on a mask which made strangeness his home. This thesis is developed in three steps: First, by looking on young Simmel who combined intellectual success with critical reception, in short: philosophe maudit. Secondly, by referring to his private life and life style as far as this can be reconstructed at all because Simmel turned all matters private into a secret. Thirdly, by discussing his predominate topics (city, prostitution, sociability, secret, and the stranger) we try to show how he made his personal existence possible philosophically, sociologically, and psychologically.
乔治·西梅尔是这座城市的社会学家。他几乎一生都在柏林度过,他试图在家乡的大学里从事学术事业。他从早年就取得了非凡的成功,并出版了许多经典书籍,其中最著名的是他的《金钱哲学》。但智力上的优点并没有转化为职业上的成功。在柏林,他仍然是一个“私人教师”(Privatdozent)——一个没有薪水的教师——和一个“非凡教授”(Extraordinarius)——一个没有报酬的教授。齐美尔是全球著名的哲学家和社会学家,但却没有正式的教授头衔,他的地位不一致表达了一个有趣的精英管理公式:成功的失败。齐美尔只有戴上面具,把陌生当作自己的家,才能忍受这种复杂的命运。本文分三步展开:首先,考察年轻时的齐美尔,他将智力上的成功与批判的接受结合在一起,简而言之,就是哲学的错误。其次,参照他的私人生活和生活方式,因为齐美尔把所有私人的事情都变成了秘密。第三,通过讨论他的主要主题(城市、卖淫、社交、秘密和陌生人),我们试图展示他如何在哲学、社会学和心理学上使他的个人存在成为可能。
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引用次数: 0
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Journal of Classical Sociology
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