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STAGING BRAZIL: CHOREOGRAPHIES OF CAPOEIRA by Ana Paula Höfling. 2019. Middletown, CT: Wesleyan University Press. 225 pp., 40 illustrations. $8.25 paper, ISBN: 9780819578815 STAGING BRAZIL: CHOREOGRAPHIES OF CAPOEIRA》,安娜-保拉-霍夫林(Ana Paula Höfling)著。2019.康涅狄格州米德尔敦:卫斯理安大学出版社。225 页,40 幅插图。纸质版 8.25 美元,ISBN:9780819578815
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/S0149767723000232
Cindy García
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引用次数: 0
DRJ volume 55 issue 2 Cover and Front matter DRJ 第 55 卷第 2 期封面和封底
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/s0149767723000323
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引用次数: 0
FEELS RIGHT: BLACK QUEER WOMEN AND THE POLITICS OF PARTYING IN CHICAGO by Kemi Adeyemi. 2022. Durham, NC: Duke University Press. 176 pp. 北卡罗来纳州达勒姆:杜克大学出版社,176 页。
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/S0149767723000207
Raquel Monroe
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引用次数: 0
DRJ volume 55 issue 2 Cover and Back matter DRJ 第 55 卷第 2 期封面和封底
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1017/s0149767723000335
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引用次数: 0
Abyssal Choreography: The Ropedancer's Unsettling Agency and Philippe Petit's Walks 深渊编舞:绳索舞者的令人不安的机构和菲利普·佩蒂的散步
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.1017/s0149767723000189
Daphna Ben-Shaul
This article explores the cultural figure of the ropedancer and focuses on the influential performance of Philippe Petit in two of his walks. The high-wire walker plays a significant role discussed within three frameworks: a philosophical and urban discussion offering interwoven perspectives; the iconic walk at the World Trade Center in New York in 1974; and Petit's high-wire crossing performed in Jerusalem's geopolitical context in 1987. Ropedancing is an “abyssal choreography”—a movement at a high altitude above the depth with maximum control on the verge of losing balance. As related to specific walks, this movement embodies a dialectic agency. It transcends local narratives but empowers and critically exposes them. It requires meticulous discipline and unbounded creativity, and it is linked to oppositional positions between which the ropedancer can unsettlingly fluctuate. This movement activates danger or crisis while moving over the abyss as a vector connecting places, times, and events.
本文探讨了绳索舞者的文化形象,并着重于菲利普·佩蒂在他的两次行走中有影响力的表现。高空走钢丝者在三个框架中扮演着重要的角色:提供相互交织的观点的哲学和城市讨论;1974年在纽约世界贸易中心的标志性步道;1987年,佩蒂在耶路撒冷的地缘政治背景下表演了高空走钢丝。绳索舞是一种“深海舞蹈”——在深度以上的高空运动,在失去平衡的边缘进行最大限度的控制。就具体的行走而言,这一运动体现了一种辩证的能动性。它超越了地方叙事,但赋予它们权力,并批判性地揭露它们。它需要一丝不苟的纪律和无限的创造力,它与对立的立场相联系,在这些立场之间,绳索舞者可以不安地波动。这种运动激活了危险或危机,同时作为连接地点、时间和事件的矢量在深渊上移动。
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引用次数: 0
Dancing Modernism / Performing Politics 舞蹈现代主义/表演政治
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.2307/1478243
Mark Franko
Introduction 1. The Invention of Modern Dance 2. Bodies of Radical Will 3. Emotivist Movement and Histories of Modernism: The Case of Martha Graham 4. Expressivism and Chance Procedure: The Future of an Emotion 5. Where He Danced Appendix: Left-Wing Dance Theory: Articles on dance from New Theatre, New Masses, and Daily Worker Notes Bibliography Index
引言1。现代舞的发明2。激进意志体3。情绪主义运动与现代主义史:以玛莎·格雷厄姆为例4。表达主义与偶然过程:情感的未来5。他跳舞的地方附录:左翼舞蹈理论:《新剧场、新群众、工人日报》关于舞蹈的文章目录索引
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引用次数: 115
An Artist Speaks “The intellect travels in many different directions”: Talkin’ with Eleo Pomare (1937–2008) “智力在许多不同的方向上旅行”:与Eleo Pomare(1937-2008)谈话
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/s0149767723000104
R. Fensham
This interview with Eleo Pomare focuses on his role as the choreographer of mature creative works that intermingle with his formation as a Black artist and activist after he returned from Europe to live and work in New York in the mid-1960s. It begins with discussion of his creative work in the community during the period of the Vietnam War and the movement for civil rights. Pomare reflects upon his early training and choreographic experiments as well as describes the construction of some of his best-known performance works. He ends with some thoughts on political advocacy and his influence on dance policy and dance criticism, and throughout the conversation Pomare shares insights about his philosophy as a Black dance artist.
这次对Eleo Pomare的采访主要集中在他作为成熟创意作品的编舞角色,这些作品与他在20世纪60年代中期从欧洲回到纽约生活和工作后作为黑人艺术家和活动家的形成相结合。首先讨论他在越南战争和民权运动期间在社区的创造性工作。波马雷回顾了他早期的训练和编舞实验,并描述了他一些最著名的表演作品的构建。他以一些关于政治倡导和他对舞蹈政策和舞蹈批评的影响的想法结束,在整个谈话中,Pomare分享了他作为黑人舞蹈艺术家的哲学见解。
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引用次数: 0
DRJ volume 55 issue 1 Cover and Front matter DRJ第55卷第1期封面和封面
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/s0149767723000116
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引用次数: 0
DANCE & COSTUMES: A HISTORY OF DRESSING MOVEMENT By Elna Matamoros, 2021. Berlin: Alexander Verlag. 468 pp., 170 illustrations. $48.55 hardcover, ISBN: 9783895815478. 《舞蹈与服装:着装运动史》,埃尔娜·马塔莫罗斯著,2021年。柏林:亚历山大·维拉格。468页,170幅插图$48.55精装本,国际标准书号:9783895815488。
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/S0149767723000086
Linden J. Hill
performance of an Aboriginal war dance on the football field and subsequent calling out of racism, is a further expression of Indigenous embodied sovereignty that unsettles the colonial occupier. In chapter 7, Rothfield reveals how SJ Norman and Goodes command that white Australia take stock of their position as “colonizing other” (200). Their counter-narratives, as embodied innovations, created an atmosphere of disequilibrium making possible something other than the mere repetition of colonial narratives. Rothfield offers a conception of the body as midway between the intellect and the chaotic multiplicity of impulses. In concluding, she notes it is impossible to abandon entirely the plane of the subject. The uncanny is but a “glimmer,” an invitation to move otherwise beyond habits of practice and the acquired codes of dances that are learned. Great dancing can be construed as the “informed manipulation of divergent forces” (140). Embracing this plurality can be the marker of skillful and great dancing. In her conclusion, Rothfield quotes Deleuze: “in a book, there is nothing to understand, but much to make use of” (228). Dance and the Corporeal Uncanny is a conceptual book offering tools for thinking with and through dance in the studio, on the stage, in the stalls, and importantly on the side of and beside dance. At the time of writing, dancers’ desire for velocity, amplitude, attunement, and reach has been frustrated by an extended health crisis, which saw a shift to online classes and restrictions on the proximity, palpability and scale of dance. New habits formed and the perceptual thresholds dancers are accustomed to were transformed within this new kinesthetic milieu. In navigating radical changes to the dance landscape, Rothfield’s book is timely in its offering of thinking tools that can be applied to a range of dance contexts including educational, choreographic and scholarly. These tools privilege somatic attention, corporeal diversity, the elasticity of time and movement innovation toward a kinesthetic literacy that deepens understanding of dance’s ontology beyond aesthetic categories. As a contribution to Dance Studies, Performance Studies and Philosophy it is an invitation to form new corporeal-conceptual relations, reconfiguring what it means to move dance thinking and perceive dancing in ethical ways through a reconsideration of the experience of what dancing does.
在足球场上表演土著战争舞,随后呼吁种族主义,这是土著体现主权的进一步表达,使殖民占领者感到不安。在第七章中,罗斯菲尔德揭示了SJ诺曼和古德斯如何命令澳大利亚白人评估他们作为“殖民他者”的地位(2000)。他们的反叙事,作为创新的体现,创造了一种不平衡的气氛,使得除了殖民叙事的简单重复之外的其他东西成为可能。罗斯菲尔德提出了一个关于身体的概念,它介于智力和冲动的混乱多样性之间。最后,她指出,完全放弃主题的平面是不可能的。神秘不过是一种“微光”,一种超越练习习惯和后天习得的舞蹈代码的邀请。伟大的舞蹈可以被解释为“对不同力量的知情操纵”(140)。拥抱这种多元性可以成为熟练而伟大的舞蹈的标志。在她的结论中,罗斯菲尔德引用了德勒兹的话:“在一本书中,没有什么需要理解的,但有很多可以利用的”(228)。《舞蹈与肉体的神秘》是一本概念性的书,提供了一些工具,让你在工作室、舞台、摊位上思考舞蹈,更重要的是,在舞蹈的一边和旁边思考舞蹈。在写这篇文章的时候,舞者对速度、幅度、调谐和范围的渴望已经被一场长期的健康危机所挫败,这场危机导致人们转向在线课程,并限制了舞蹈的接近性、可感性和规模。在这种新的动觉环境中,形成的新习惯和舞者习惯的感知阈值被改变了。罗斯菲尔德的书及时地提供了思考工具,可以应用于一系列舞蹈背景,包括教育、编舞和学术。这些工具将身体的注意力、身体的多样性、时间的弹性和动作的创新赋予了动觉素养,从而加深了对超越审美范畴的舞蹈本体论的理解。作为对舞蹈研究、表演研究和哲学的贡献,它邀请我们形成新的物质-概念关系,通过重新考虑舞蹈所做的体验,重新配置舞蹈思维和以道德方式感知舞蹈的意义。
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引用次数: 0
Choreographing Proximity and Difference: Vassos Kanellos's Performance of Greekness as an Embodied Negotiation with Western Dance Modernity 编舞的接近与差异——瓦索斯·卡内洛斯的《贪婪》表现与西方舞蹈现代性的一种具体交涉
IF 0.6 2区 艺术学 Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1017/S0149767723000025
Anna Leon
Countering the historiographic under-representation of Greek modern dance, this article focuses on early twentieth-century dance artist Vassos Kanellos. Combining Western/European choreographic inputs and local, often traditional, elements, Kanellos rearticulated the inscription of Greek dance in historical time—beyond a sole focus on antiquity—and anchored it in a nationally marked space and in the specificity of a posited Greek “race.” Informed by new modernist studies, this article reads Kanellos's practice as a reflection of the country's process of constructing a hegemonic national identity against a background in which Greece constituted both Europe's subaltern periphery and the foundation of its genealogical narrative.
反对希腊现代舞的历史代表性不足,这篇文章侧重于20世纪早期的舞蹈艺术家瓦索斯·卡内洛斯。结合西方/欧洲的舞蹈输入和当地的,通常是传统的元素,卡内洛斯重新阐述了希腊舞蹈在历史上的铭文——超越了对古代的唯一关注——并将其固定在一个国家标记的空间和一个假定的希腊“种族”的特殊性中。在新现代主义研究的指导下,本文将卡内洛斯的实践解读为一个国家构建霸权国家身份的过程的反映,在这个背景下,希腊既构成了欧洲的底层边缘,又构成了欧洲谱系叙事的基础。
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DANCE RESEARCH JOURNAL
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