Pub Date : 2023-04-01DOI: 10.1017/S0149767723000062
A. Nikulina
This article is dedicated to analyzing existing cultural tensions between nationalism and neo-imperialism through the prism of oral narratives of ballet training in post-Soviet Ukraine. I present and reflect on the results of a three-month-long ethnographic field study, which took place at a primary state-sponsored ballet school in Ukraine—the Kyiv State Choreographic School. My article seeks to investigate the role and position of Ukrainian state-sponsored ballet at a crossroads of political and cultural crisis, when a new identity may rise from the ruins of a previously constructed cultural monolith of Soviet ballet. I explore the complex history and present condition of classical ballet training in Kyiv, Ukraine, and reveal it as both a contested cultural space and an important barrier to political radicalization. I show that ballet training centers of Ukraine successfully resist co-optation by both neo-imperial and nationalist ideologies, forming robust and inclusive dancing communities that in many ways mirror structures of modern Ukrainian society.
{"title":"Ballet in Ukraine: From Uncertainty to Defiance and Independence","authors":"A. Nikulina","doi":"10.1017/S0149767723000062","DOIUrl":"https://doi.org/10.1017/S0149767723000062","url":null,"abstract":"This article is dedicated to analyzing existing cultural tensions between nationalism and neo-imperialism through the prism of oral narratives of ballet training in post-Soviet Ukraine. I present and reflect on the results of a three-month-long ethnographic field study, which took place at a primary state-sponsored ballet school in Ukraine—the Kyiv State Choreographic School. My article seeks to investigate the role and position of Ukrainian state-sponsored ballet at a crossroads of political and cultural crisis, when a new identity may rise from the ruins of a previously constructed cultural monolith of Soviet ballet. I explore the complex history and present condition of classical ballet training in Kyiv, Ukraine, and reveal it as both a contested cultural space and an important barrier to political radicalization. I show that ballet training centers of Ukraine successfully resist co-optation by both neo-imperial and nationalist ideologies, forming robust and inclusive dancing communities that in many ways mirror structures of modern Ukrainian society.","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41593297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.1017/S0149767723000190
Nadine George-Graves
This issue of Dance Research Journal has us examining dance in Ukraine, Greece, Israel, the United States (by way of Australia), Germany, and the Yugoslav region. In these pages, the very definition of “Western” dance is thrown open for debate, along with many of our investments in the value of geographic, national, and classed artistic labels in dance studies. In this conversation, we will look at ballet, arguably the most “Western” dance form, differently in the context of the current war in Ukraine as one school navigates their relationship to the past while the country is in the midst of current turmoil. We will consider the argument that “the West” neglects contemporary Greece (while romanticizing ancient Greek culture as Western) thereby leaving this culture under-theorized. We’ll look at the symbolic attempt to connect a fractured Jerusalem by choreographically rising above. We’ll reconsider the choreopolitics of a post-modern African American icon. Film studies provides a means of interrogating ways of reckoning with Germany’s terrorist past through embodied conjuring. And we will look at the impact and uses of choreographic traditions of local and national belonging in a changing post-Yugoslav region. Our notions of “high art,” spectacle, and embodied identity are troubled in each essay, particularly around “Western” dance definitions of “concert” vs. “folk” dance. All of the pieces take on the ways in which broader political forces shape our senses of national belonging through dance (dance for the people, dance for the elite, and dance for the state), especially at times of profound national shifts and crisis.
{"title":"Editor's Note","authors":"Nadine George-Graves","doi":"10.1017/S0149767723000190","DOIUrl":"https://doi.org/10.1017/S0149767723000190","url":null,"abstract":"This issue of Dance Research Journal has us examining dance in Ukraine, Greece, Israel, the United States (by way of Australia), Germany, and the Yugoslav region. In these pages, the very definition of “Western” dance is thrown open for debate, along with many of our investments in the value of geographic, national, and classed artistic labels in dance studies. In this conversation, we will look at ballet, arguably the most “Western” dance form, differently in the context of the current war in Ukraine as one school navigates their relationship to the past while the country is in the midst of current turmoil. We will consider the argument that “the West” neglects contemporary Greece (while romanticizing ancient Greek culture as Western) thereby leaving this culture under-theorized. We’ll look at the symbolic attempt to connect a fractured Jerusalem by choreographically rising above. We’ll reconsider the choreopolitics of a post-modern African American icon. Film studies provides a means of interrogating ways of reckoning with Germany’s terrorist past through embodied conjuring. And we will look at the impact and uses of choreographic traditions of local and national belonging in a changing post-Yugoslav region. Our notions of “high art,” spectacle, and embodied identity are troubled in each essay, particularly around “Western” dance definitions of “concert” vs. “folk” dance. All of the pieces take on the ways in which broader political forces shape our senses of national belonging through dance (dance for the people, dance for the elite, and dance for the state), especially at times of profound national shifts and crisis.","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43444687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.1017/s0149767723000128
{"title":"DRJ volume 55 issue 1 Cover and Back matter","authors":"","doi":"10.1017/s0149767723000128","DOIUrl":"https://doi.org/10.1017/s0149767723000128","url":null,"abstract":"","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49251588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.1017/S0149767723000177
Wesley Lim
Director Luca Guadagnino's film Suspiria (2018) depicts the dancer Susie Bannion joining a dance academy secretly run by a coven of witches in Berlin during the German Autumn of 1977. This article analyzes how Mary Wigman's Hexentanz II, contemporary dance, and horror film practices inform Susie's neo-expressionist movement form, which is also steeped in the discourse surrounding the RAF (Red Army Faction), the West German far-left militant organization, and fascism. I argue that “historical breathing”—breaths and sighs—takes on a sensorial mode by surveying the past and current situation of the dance school. By inhaling, Susie embodies the dance Volk (1948) and can feel its vexed choreographic history—its occult origins and Ausdruckstanz practices. Furthermore, her dance futilely attempts to comes to terms with the Nazi past but inevitably replicates the violence of the RAF.
{"title":"Breathing Back the History of German Modern Dance through the Horror Film Genre in Luca Guadagnino's Suspiria (2018)","authors":"Wesley Lim","doi":"10.1017/S0149767723000177","DOIUrl":"https://doi.org/10.1017/S0149767723000177","url":null,"abstract":"Director Luca Guadagnino's film Suspiria (2018) depicts the dancer Susie Bannion joining a dance academy secretly run by a coven of witches in Berlin during the German Autumn of 1977. This article analyzes how Mary Wigman's Hexentanz II, contemporary dance, and horror film practices inform Susie's neo-expressionist movement form, which is also steeped in the discourse surrounding the RAF (Red Army Faction), the West German far-left militant organization, and fascism. I argue that “historical breathing”—breaths and sighs—takes on a sensorial mode by surveying the past and current situation of the dance school. By inhaling, Susie embodies the dance Volk (1948) and can feel its vexed choreographic history—its occult origins and Ausdruckstanz practices. Furthermore, her dance futilely attempts to comes to terms with the Nazi past but inevitably replicates the violence of the RAF.","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41526205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.1017/S0149767723000013
Filip Petkovski
In this article I discuss the process of choreographing “traditional” and “folk” dances in the former Yugoslavia, aligned with Yugoslav socialist ideologies that glorified the collective cultural authorship of the people, which allowed for these dances to adopt a new dimension as they took the form of a choreographed spectacle. I explain how Yugoslav choreographers utilized archival research to create a repertoire of choreographic representations of Yugoslav identity in constructing what I theorize as heritage choreography. Reflecting on how ideology moved the collective body of the Yugoslav people through choreographed works deemed as heritage, I broaden the understanding of choreographing that differs from Western concert dance practices. Furthermore, I provide alternative examples of dance making that are rooted in local understandings of spectacle, thereby enriching the conversation about what the act of choreographing entails.
{"title":"Choreography as Ideology: Dance Heritage, Performance Politics, and the Former Yugoslavia","authors":"Filip Petkovski","doi":"10.1017/S0149767723000013","DOIUrl":"https://doi.org/10.1017/S0149767723000013","url":null,"abstract":"In this article I discuss the process of choreographing “traditional” and “folk” dances in the former Yugoslavia, aligned with Yugoslav socialist ideologies that glorified the collective cultural authorship of the people, which allowed for these dances to adopt a new dimension as they took the form of a choreographed spectacle. I explain how Yugoslav choreographers utilized archival research to create a repertoire of choreographic representations of Yugoslav identity in constructing what I theorize as heritage choreography. Reflecting on how ideology moved the collective body of the Yugoslav people through choreographed works deemed as heritage, I broaden the understanding of choreographing that differs from Western concert dance practices. Furthermore, I provide alternative examples of dance making that are rooted in local understandings of spectacle, thereby enriching the conversation about what the act of choreographing entails.","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42325294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-01DOI: 10.1017/S0149767723000098
D. Ross
{"title":"INFINITE REPERTOIRE: ON DANCE AND URBAN POSSIBILITY IN POSTSOCIALIST GUINEA by Adrienne J. Cohen. 2021. Chicago: University of Chicago Press. 216 pp., 42 illustrations. $105.00 hardcover, ISBN: 9780226762845. $35.00 paper, ISBN: 9780226781020. $34.99 PDF, ISBN: 978022678167","authors":"D. Ross","doi":"10.1017/S0149767723000098","DOIUrl":"https://doi.org/10.1017/S0149767723000098","url":null,"abstract":"","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44990749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.1017/S014976772200033X
Idoia Murga Castro
This article examines Antonia Mercé La Argentina's stay in Manila in 1929 and the creation of her solo La Cariñosa as a case study to analyze the place of Spanish dance as both colonizing and colonized on the basis of the cultural legacies since Romanticism, when Spanish dance was an exoticized and racialized “Other dance” in relation to the canon and hierarchies of Western dance. La Argentina's supposed homage to the Filipino people in the creation of a solo that stylized their national dance performed for Western audiences continued the exercise of colonial power. The result of those processes of appropriation would be the creation of a repertoire of “Hispanic essences” of that constructed postcolonial “community”; a catalogue equivalent to the rock-hard monumentality of a Hispanidad—the commemoration through Columbus statues and colonial architecture—now celebrated from the body, its performativity, its symbolism, and its gesture.
本文考察了1929年安东尼娅·梅塞雷·拉·阿根廷(Antonia merc La Argentina)在马尼拉的生活和她的独舞La Cariñosa的创作，作为一个案例研究，以浪漫主义以来的文化遗产为基础，分析西班牙舞蹈作为殖民地和殖民地的地位，当时西班牙舞蹈是一种异国情调和种族化的“他者舞蹈”，与西方舞蹈的经典和等级制度有关。La Argentina为西方观众创作了一段程式化的菲律宾民族舞蹈独舞，以此向菲律宾人民致敬，继续行使殖民权力。这些挪用过程的结果将是创造一种“西班牙精髓”的保留曲目，构建后殖民“社区”;这是一份相当于西班牙岛坚如磐石的纪念性的目录——通过哥伦布雕像和殖民建筑来纪念——现在从身体、表演、象征和姿态来庆祝。
{"title":"Antonia Mercé “La Argentina” in the Philippines: Spanish Dance and Colonial Gesture","authors":"Idoia Murga Castro","doi":"10.1017/S014976772200033X","DOIUrl":"https://doi.org/10.1017/S014976772200033X","url":null,"abstract":"This article examines Antonia Mercé La Argentina's stay in Manila in 1929 and the creation of her solo La Cariñosa as a case study to analyze the place of Spanish dance as both colonizing and colonized on the basis of the cultural legacies since Romanticism, when Spanish dance was an exoticized and racialized “Other dance” in relation to the canon and hierarchies of Western dance. La Argentina's supposed homage to the Filipino people in the creation of a solo that stylized their national dance performed for Western audiences continued the exercise of colonial power. The result of those processes of appropriation would be the creation of a repertoire of “Hispanic essences” of that constructed postcolonial “community”; a catalogue equivalent to the rock-hard monumentality of a Hispanidad—the commemoration through Columbus statues and colonial architecture—now celebrated from the body, its performativity, its symbolism, and its gesture.","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46456133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.1017/s0149767722000407
{"title":"DRJ volume 54 issue 3 Cover and Back matter","authors":"","doi":"10.1017/s0149767722000407","DOIUrl":"https://doi.org/10.1017/s0149767722000407","url":null,"abstract":"","PeriodicalId":44926,"journal":{"name":"DANCE RESEARCH JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43074382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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