Pub Date : 2023-09-12DOI: 10.1017/s0017383523000013
Alex A. Antoniou
Despite early imperial portenta being largely ignored in secondary literature, the reports of such incidents demand increased scholarly attention. This paper contends that decoding reports of portents from the early empire can give us fundamental insights into key moments of identity negotiation in this period. This paper will primarily focus on two such reports, signs of divine displeasure reported in Athens and in Camulodunum. This paper contends that within such reports we can glimpse complex and contested issues of identity creation and redefinition at intra-local, trans-local, and global levels.
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Pub Date : 2023-09-12DOI: 10.1017/s0017383523000116
Kostas Vlassopoulos
I commence this review with a major contribution to the study of women in the ancient Greek world. The public invisibility of women in the poleis of the archaic and classical period is a well-known phenomenon; equally well-known is the fact that this starts to change from the Hellenistic period onwards, when developments in the culture of evergetism and in honorific practices created a niche for women to be publicly visible and honoured by their communities. Przemysław Sierkierka, Krystyna Stebnicka, and Aleksander Wolicki have published a two-volume collection of all public honorific inscriptions for Greek women from the classical to the Roman imperial period. The work excludes honorific inscriptions for Hellenistic queens and female members of the Roman imperial family, thus focusing on honours for Greek citizen women and foreign women. The first volume includes a book-size introduction to the history of public honours for Greek women, examining diachronic changes and offering an overview of the language of inscriptions and the repertory of honours provided. At the same time, the introduction offers an extensive discussion of the role of women in the public life of Greek cities in the long term. The first volume also includes the corpus of inscriptions from Aegean Greece, the Balkans, and Sicily and Italy in the West; the second volume largely focuses on Asia Minor, while also including the few relevant inscriptions from Cyprus, Syria, Egypt, and Cyrenaica. Each inscription is described in detail, while the Greek text is accompanied by an English translation and followed by a focused commentary. In line with the other major corpus under review here, this editorial choice to provide translation, bibliography, and commentary will make these volumes an impressive research tool for both specialists and non-specialists. I admit that I was really surprised by the quantity of the surviving material: the volume includes 1128 inscriptions from 238 communities. While many of these inscriptions are short, formulaic, and repetitive, the information provided on a substantial number is truly fascinating for Greek social history and the history of women.
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Pub Date : 2023-09-12DOI: 10.1017/s0017383523000074
Simon Trafford
In Catullus 50, after an enjoyable day writing poetry with Licinius Calvus, the poet warns his friend not to ignore him lest Nemesis punish him for it, ne poenas Nemesis reposcat a te (‘lest Nemesis demand punishment from you’). It will be proposed in this article that, in keeping with neoteric ideals, Catullus is playing on the phrase a te to create a bilingual pun on the Greek word ἄτη ‘delusion’, ‘mental blindness (often divinely sent)’.
在《卡图勒斯》第50章中，在与李锡尼·卡尔乌斯愉快地写了一天诗之后，诗人警告他的朋友不要忽视他，以免报应会因此惩罚他，nepoenas Nemesis reposat a te(“以免报应会要求惩罚你”)。本文将提出，为了与近代的理想保持一致，卡图卢斯正在利用短语“ate”来创造一个希腊词“妄想”的双语双关语，“精神失明(通常是神赐的)”。
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Pub Date : 2023-09-12DOI: 10.1017/s0017383523000098
Malcolm Heath
If you cast your mind back to 2016 you may (or may not) recall Brill's Companion to Nonnus of Panopolis : a substantial volume, comprising thirty-two chapters in 754 pages of text, together with twenty-six pages of preliminaries, seventy-seven pages of bibliography, and forty-one pages of indices. Prudent readers should be cautious when handling a blockbuster volume on this scale; the risk of dropping one and a half kilos of scholarly text on one's foot is not to be treated with careless abandon. There is, then, something to be said in favour of less demanding but more accessible starting points for the exploration of the Nonnian landscape. For most readers, Robert Shorrock's The Challenge of Epic. Allusive Engagement in the Dionysiaca (2001) and The Myth of Paganism. Nonnus, Dionysus and the World of Late Antiquity (2011) would provide a more readily accessible resource. Admittedly, accessible guidance is not easy to find when it has been swamped by a tsunami of impressive editorial scholarship: for example, Konstantinos Spanoudakis, Nonnus of Panopolis in Context ; Camille Geisz, A Study of the Narrator in Nonnus of Panopolis’ Dionysiaca. Storytelling in Late Antique Epic ; Herbert Bannert and Nicole Kröll's Nonnus of Panopolis in Context II. Poetry, Religion, and Society ; and Filip Doroszewski and Katarzyna Jażdżewska's Nonnus of Panopolis in Context III. Old Questions and New Perspectives . As for Nonnus’ Paraphrase of John's Gospel, I confess that I have barely had time to glance at it in its entirety. Perhaps I should have been paying more selective attention to Nonnus, and less to everything else.
如果你回想一下2016年，你可能会(也可能不会)想起布里尔的《帕诺波利斯的诺努斯指南》:这是一本很厚的书，包括32章，754页的文本，连同26页的序言，77页的参考书目和41页的索引。谨慎的读者在阅读这种规模的巨著时应该谨慎;把一公斤半重的学术书籍砸到脚上的风险是不能被随意抛弃的。因此，对于探索Nonnian地貌，我们有理由支持要求不高但更容易接近的起点。对于大多数读者来说，是罗伯特·肖洛克的《史诗的挑战》。《酒神的典故》(2001)与《异教神话》。《诺诺斯、酒神与古代世界》(2011)将提供一个更容易获取的资源。不可否认，当它被令人印象深刻的编辑学术的海啸淹没时，可获得的指导并不容易找到:例如，康斯坦丁诺斯·斯帕努达基斯(Konstantinos Spanoudakis)，《Panopolis in Context》的Nonnus;《帕诺波利斯的酒神之酒》中的叙述者研究。论古代晚期史诗中的叙事赫伯特·班纳特和尼科尔Kröll的《帕诺波利斯的Nonnus》第二篇。诗歌、宗教与社会;以及philip Doroszewski和Katarzyna Jażdżewska的《Panopolis Nonnus in Context III》。老问题和新观点。至于诺努斯对约翰福音的释义，我承认我几乎没有时间把它看一遍。也许我应该更多地选择性地关注Nonnus，而不是其他的东西。
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Pub Date : 2023-09-12DOI: 10.1017/s0017383523000153
Rhiannon Easterbrook
Over the last few years, much of public discourse has been concerned with the rise of populist movements across the world. Hindu nationalism, Brexit, and the rise of Le Pen are just some of the phenomena that have garnered attention and concern. Although, in Rome and America , classicist and political scientist Dean Hammer does not start with this topic, contemporary populism is his destination, specifically in the shape of Donald Trump and the conditions in which his presidency arose. As Hammer investigates several aspects of both the creation and undoing of self-identity and political norms in the United States, he cites templates, points of comparison, and, finally, warnings in both Rome's founding myths and the history of its transition from republic to principate.
{"title":"Reception","authors":"Rhiannon Easterbrook","doi":"10.1017/s0017383523000153","DOIUrl":"https://doi.org/10.1017/s0017383523000153","url":null,"abstract":"Over the last few years, much of public discourse has been concerned with the rise of populist movements across the world. Hindu nationalism, Brexit, and the rise of Le Pen are just some of the phenomena that have garnered attention and concern. Although, in Rome and America , classicist and political scientist Dean Hammer does not start with this topic, contemporary populism is his destination, specifically in the shape of Donald Trump and the conditions in which his presidency arose. As Hammer investigates several aspects of both the creation and undoing of self-identity and political norms in the United States, he cites templates, points of comparison, and, finally, warnings in both Rome's founding myths and the history of its transition from republic to principate.","PeriodicalId":44977,"journal":{"name":"GREECE & ROME","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135879262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.1017/s0017383523000025
Pei He
In the tale-within-tale ‘Cupid and Psyche’ narrated in Apuleius’ Metamorphoses , the female heroine Psyche goes through a series of wanderings and tasks as punishments for seeing her husband Cupid's real form out of curiosity. Psyche's curiosity connects this internal tale with the external narratives in Metamorphoses , the protagonist of which, Lucius, shares a similar curiosity that leads to his downfall. While scholars attribute favourable qualities to Lucius’ curiosity despite its negative consequences, they deny the same value to Psyche's curiosity. In this paper, I argue against the condemnation of Psyche's curiosity due to the stereotype of transgressive females. Instead, I propose to view her curiosity as the drive for her awakening, empowerment, and growth, which transforms her into a fully powered agent and leads to her final reunion with Cupid in immortality.
{"title":"<i>CURIOSITAS</i> AND PSYCHE'S GROWTH IN APULEIUS' <i>METAMORPHOSES</i>","authors":"Pei He","doi":"10.1017/s0017383523000025","DOIUrl":"https://doi.org/10.1017/s0017383523000025","url":null,"abstract":"In the tale-within-tale ‘Cupid and Psyche’ narrated in Apuleius’ Metamorphoses , the female heroine Psyche goes through a series of wanderings and tasks as punishments for seeing her husband Cupid's real form out of curiosity. Psyche's curiosity connects this internal tale with the external narratives in Metamorphoses , the protagonist of which, Lucius, shares a similar curiosity that leads to his downfall. While scholars attribute favourable qualities to Lucius’ curiosity despite its negative consequences, they deny the same value to Psyche's curiosity. In this paper, I argue against the condemnation of Psyche's curiosity due to the stereotype of transgressive females. Instead, I propose to view her curiosity as the drive for her awakening, empowerment, and growth, which transforms her into a fully powered agent and leads to her final reunion with Cupid in immortality.","PeriodicalId":44977,"journal":{"name":"GREECE & ROME","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135830544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.1017/s0017383523000049
Wim Nijs
The idea that the sea is a dangerous and alien element in which one is at the mercy of higher powers, is deeply imbedded in Mediterranean culture, and has many parallels in Greek and Roman literature. From an Epicurean point of view, however, such higher powers belong to the realm of irrational beliefs which could threaten one's ἀταραξία (‘peace of mind’). What counts in Epicureanism is the rational calculus of all factors in order to minimize the influence of τύχη (‘chance’) on one's endeavours. This article explores how the Epicureans thought about the sea and its many dangers. It tries to establish under which circumstances the sage will travel by sea and gives special attention to Diogenes of Oenoanda's letter (fr. 71 + NF 214 + fr. 72 + fr. 70) about the shipwreck of Niceratus and his friends’ failure to minimize the agency of chance.
{"title":"THE WISE MAN AND THE SEA: EPICUREANS ON SEA STORMS, SHIPWRECK, AND CHANCE","authors":"Wim Nijs","doi":"10.1017/s0017383523000049","DOIUrl":"https://doi.org/10.1017/s0017383523000049","url":null,"abstract":"The idea that the sea is a dangerous and alien element in which one is at the mercy of higher powers, is deeply imbedded in Mediterranean culture, and has many parallels in Greek and Roman literature. From an Epicurean point of view, however, such higher powers belong to the realm of irrational beliefs which could threaten one's ἀταραξία (‘peace of mind’). What counts in Epicureanism is the rational calculus of all factors in order to minimize the influence of τύχη (‘chance’) on one's endeavours. This article explores how the Epicureans thought about the sea and its many dangers. It tries to establish under which circumstances the sage will travel by sea and gives special attention to Diogenes of Oenoanda's letter (fr. 71 + NF 214 + fr. 72 + fr. 70) about the shipwreck of Niceratus and his friends’ failure to minimize the agency of chance.","PeriodicalId":44977,"journal":{"name":"GREECE & ROME","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135878451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.1017/s0017383523000177
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Pub Date : 2023-03-07DOI: 10.1017/S0017383522000286
K. Vlassopoulos
I commence this review with a number of important works in Greek social history. As I commented in my last review for this journal, the study of labour is among the biggest holes in current research in Greek history. An important contribution towards filling this gap is the Cultural History of Work in Antiquity, edited by Ephraim Lytle. The volume gives an excellent overview of how work is represented and discussed in both literary and archaeological sources; at the same time, it situates work and workers within four important contexts: the structures of ancient economies and the level of trade and specialization determined demand in urban and rural labour; the changing form of workplaces determined the division of labour among workers; different forms of work developed highly divergent workplace cultures; finally, practices and organizations for the transmission of skills and knowledge were of critical importance. Work and workers are then placed within wider contexts: chapters explore the role of mobility in ancient labour markets, and how political communities and attitudes about different forms of work affected workers. Finally, work is profitably juxtaposed to leisure practices and ideas. Perhaps the strongest point of most chapters is their attention to regional diversity and historical change: the volume sets the groundwork for ultimately producing a dynamic narrative of the history of work in antiquity.
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