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Vaqaye‘-e Ettefaqiyeh (1851–1861) and the Education of the Iranian Nation in the Middle of the Nineteenth Century 瓦卡耶·埃特法奇耶(1851-1861)与19世纪中叶伊朗民族的教育
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-13 DOI: 10.1080/05786967.2020.1713022
Mojtaba Ebrahimian
ABSTRACT This article contributes to the discussions of the genesis of the print media in Iran by analysing the first official weekly gazette published for ten years in the country. It first, examines the present scholarship on Vaqaye‘-e Ettefaqiyeh, which disregards the official Qajar gazette as a mouthpiece of the government, portrays it as only one of the administrative reforms of Amir Kabir, or considers it a precursor to more noteworthy print media of the turn of the twentieth century. Then, building upon and expanding such scholarship, this article demonstrates that as the only form of print media in Iran, the Qajar gazette firstly, contributed to the popularisation of reading in Iran, and secondly, introduced Iranians, both those who bought and read it as well as those who heard it read aloud in public spaces, to the current proceedings of the Qajar court, historical developments outside Iran, and most importantly, modern technological and democratic developments in Europe and the New World.
摘要本文通过分析伊朗十年来出版的第一份官方周刊,为探讨伊朗印刷媒体的起源做出了贡献。首先,它考察了目前关于Vaqaye’-e Ettefaqiyeh的学术,它无视卡塔尔官方公报作为政府的喉舌,将其描述为阿米尔·卡比尔的行政改革之一,或者认为它是20世纪之交更值得注意的印刷媒体的先驱。然后,在这种学术研究的基础上,本文证明,作为伊朗唯一的印刷媒体形式,《卡塔尔公报》首先促进了阅读在伊朗的普及,其次,将伊朗人,无论是购买和阅读它的人,还是在公共场所听过它大声朗读的人,介绍给了卡塔尔法院目前的诉讼程序,伊朗以外的历史发展,最重要的是欧洲和新世界的现代技术和民主发展。
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引用次数: 0
Exploring Beyond the River and Inside the Valleys: Settlement Development and Cultural Landscape of the Araxes River Basin Through Time 河外谷内探秘:阿拉克斯河流域的聚落发展与文化景观
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-07 DOI: 10.1080/05786967.2019.1708207
Sepideh Maziar, A. Zalaghi
ABSTRACT Geographical landmarks, especially rivers, have always played an important role in forming or hampering interplay between societies. In some cases, they act as a “communication route” and in some others as “obstacles”. In north-western Iran, it is possible that the Araxes River played such a decisive role by sculpting its surroundings. While our studies are not yet sufficiently adequate to understand the exact role of this river in different time spans, we can begin in some way to conceptualise its role in different periods. The Araxes Valley Archaeological Project (AVAP) was developed with the general aim of investigating settlement development from the fifth to the third millennium BC. Furthermore, studying the possible and probable routes of interaction, both inter- and intra-regional, between the Jolfa and Khoda Afarin plains and the southern Caucasus and north-western Iran, networks of contacts and exchange, and gaining a better understanding of the geographical characteristics of this area and its landscape were among our aims. In this article, the general history of occupation along this river is given to provide a preliminary database to understand the geographical and socio-political potential of this part in order to pursue more comprehensive studies in the future.
摘要地理标志,尤其是河流,在形成或阻碍社会之间的相互作用方面一直发挥着重要作用。在某些情况下,它们充当“沟通路线”,在另一些情况下充当“障碍”。在伊朗西北部,阿拉克斯河可能通过塑造其周围环境发挥了如此决定性的作用。虽然我们的研究还不足以理解这条河在不同时间跨度中的确切作用,但我们可以以某种方式开始概念化它在不同时期的作用。阿拉克斯河谷考古项目(AVAP)旨在调查公元前五至公元前三千年的定居点发展情况。此外,我们的目标之一是研究Jolfa和Khoda Afarin平原与南高加索和伊朗西北部之间可能和可能的区域间和区域内互动路线、接触和交流网络,并更好地了解该地区的地理特征及其景观。在本文中,提供了这条河沿岸占领的一般历史,以提供一个初步的数据库来了解这一地区的地理和社会政治潜力,以便在未来进行更全面的研究。
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引用次数: 3
The Sasanian Fire Temple of Gach Dawar in Western Iran: New Evidence 伊朗西部Gach Dawar的萨珊火神庙:新证据
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/05786967.2019.1566761
Yousef Moradi, E. Keall
ABSTRACT In 1978 a Canadian archaeological mission conducted one season of excavation at the fire temple of Gach Dawar with the main focus of the operation on four ancillary rooms added to the exterior of the main Chahar Taq. The programme was terminated in 1979 by the onset of the Iranian revolution. The new excavation in 2007 re-examined the rooms originally exposed by the Canadian mission, as well as working in the heart of the Chahar Taq and other adjacent rooms. The discovery of a number of cult installations within the Chahar Taq explicitly indicates that the building was designed as a fire temple. The structural layout and the pottery recovered from the building imply an original construction dating to Sasanian times, four building phases identified. The presence of the Islamic material excavated can be explained as reuse of the building in subsequent periods.
摘要1978年,加拿大考古队在加奇达瓦尔的火神庙进行了一季的挖掘,主要集中在Chahar Taq主神庙外部增加的四个附属房间。该方案于1979年因伊朗革命爆发而终止。2007年的新挖掘重新检查了加拿大使团最初暴露的房间,以及在察哈尔-塔克中心和其他相邻房间工作的房间。Chahar Taq内发现的一些邪教装置明确表明,该建筑被设计为一座火神庙。建筑的结构布局和从建筑中回收的陶器暗示了一个可以追溯到萨珊时代的原始建筑,确定了四个建筑阶段。挖掘出的伊斯兰材料的存在可以解释为该建筑在后续时期的重复使用。
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引用次数: 2
Reproducing the Original Plan of the Abbasid Friday Mosque at Esfahan and its First Enlargement 复制伊斯法罕阿巴斯星期五清真寺的原始计划及其首次扩建
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/05786967.2019.1568837
Miss Federica Duva
ABSTRACT Following an in-depth study and comparison of the archaeological data collected by the Italian Archaeological Mission at the Friday Mosque of Esfahan in 1970s and Islamic historical sources dealing with Esfahan, this paper aims to suggest a reconstruction of the layout of the first Abbasid mosque at Esfahan – attributed by the author to 767 – and of its first enlargement carried out a few years later. In particular, though two different models can be hypothesised for the 767 mosque, i.e. the so-called “Syrian plan” and the so-called “Arab-Iraqi plan”, some observations can be made that seem to pin down the latter as the actual prototype for the first Abbasid phase, thus revealing an influence of the Arab-Iraqi model in early Islamic Iranian architecture that was maintained in the enlarged plan of the mosque.
摘要通过对20世纪70年代意大利考古团在伊斯法罕星期五清真寺收集的考古资料与伊斯兰历史资料的深入研究和比较,本文旨在建议重建位于伊斯法罕的第一座阿拔斯清真寺的布局——作者将其归因于767——以及几年后进行的第一次扩建。特别是,尽管767清真寺可以假设两个不同的模型,即所谓的“叙利亚计划”和所谓的“阿拉伯-伊拉克计划”,但可以做出一些观察,似乎将后者确定为第一个阿巴斯阶段的实际原型,从而揭示了阿拉伯-伊拉克模式在早期伊斯兰-伊朗建筑中的影响,该建筑被保留在清真寺的扩建计划中。
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引用次数: 0
The Complex of Gawhar Shad in Herat: New Findings about its Architecture and Ceramic Tile Decorations 赫拉特的高哈尔沙德建筑群:建筑和瓷砖装饰的新发现
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/05786967.2019.1571769
Sandra Aube, Thomas Lorain, J. Bendezu-Sarmiento
ABSTRACT The architectural complex commissioned by Gawhar Shad in Herat (820–841/1417–1438) constitutes one of the major foundations of the Timurid capital city. The site has sustained substantial damage over the centuries and very little is currently known about its architecture and decoration. Since the 1980s, access to it has been strictly limited due to the presence of landmines. This article aims to present the last archaeological surveys carried out on the site in recent years, and to introduce the first results of the study of the ceramic tiles collected on the “Musalla” and transferred to the National Museum of Herat in 2015.
摘要盖哈尔·沙德在赫拉特委托建造的建筑群(820–841/1417–1438)构成了帖木儿都城的主要基础之一。几个世纪以来,该遗址遭受了巨大的破坏,目前对其建筑和装饰知之甚少。自20世纪80年代以来,由于地雷的存在,进入该地区的机会受到严格限制。本文旨在介绍近年来对该遗址进行的最后一次考古调查,并介绍对“Musalla”上收集的瓷砖的首次研究结果,这些瓷砖于2015年移交给赫拉特国家博物馆。
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引用次数: 1
Professor David Orrin Morgan (29 April 1945–23 October 2019) 大卫·奥林·摩根教授(1945年4月29日- 2019年10月23日)
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/05786967.2020.1717074
C. Melville
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引用次数: 0
Benjamin Basil Shee, Knight of the Lion and Sun of Persia (1803–1840) 本杰明·巴西尔·希,波斯的狮子和太阳骑士(1803-1840)
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/05786967.2017.1406286
D. Potts
ABSTRACT Benjamin Basil Shee served as an officer in the armies of ‘Abbas Mirza and Mohammad Shah from c. 1827 to 1839. Mentioned in passing by a number of visitors to Iran, he was involved in a surprisingly diverse set of activities, from mountaineering to military campaigns, and knew many of the most important European figures in early Qajar Iran. His career trajectory provides fascinating insight into the many different levels on which European specialists, employed by high-ranking Qajar political élites, functioned and the varied social and political networks in which they participated as actors. Shee’s example suggests that we should not underestimate the contributions of European specialists to the social, political, scientific and economic life of nineteenth-century Iran, particularly outside their strict area of professional activity. The rapid dissemination of once obscure sources through the systematic digitisation of libraries in Europe and North America provides a wealth of largely untapped data on many such figures whose names, heretofore, have barely attracted notice in histories of Qajar Iran.
摘要Benjamin Basil Shee于1827年至1839年在Abbas Mirza和Mohammad Shah的军队中担任军官。在与许多伊朗游客擦肩而过时提到,他参与了一系列令人惊讶的多样化活动,从登山到军事行动,并认识许多早期伊朗卡贾尔地区最重要的欧洲人物。他的职业轨迹让人深入了解了受雇于卡塔尔高级政治精英的欧洲专家在许多不同层面上的运作,以及他们作为行动者参与的各种社会和政治网络。Shee的例子表明,我们不应该低估欧洲专家对19世纪伊朗社会、政治、科学和经济生活的贡献,尤其是在他们严格的专业活动领域之外。通过欧洲和北美图书馆的系统数字化,一度晦涩难懂的资料迅速传播,为许多此类人物提供了大量尚未开发的数据,迄今为止,这些人物的名字在伊朗卡贾尔的历史上几乎没有引起注意。
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引用次数: 0
“The Prophet Muhammad and his Companions” and “Musa va ‘UJ”: A Comparison of Two Paintings “先知穆罕默德和他的同伴”和“穆萨瓦UJ”:两幅画的比较
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-01-02 DOI: 10.1080/05786967.2019.1584540
G. Norouzian
ABSTRACT This study compares two paintings: one is the third in an undated illustrated manuscript of Kalila va Dimna in the Gulestan Palace Library in Tehran, and the other, often called “Musa va ‘Uj”, is in the Khalili Collection in London. These two paintings share so many similarities that they have long been thought to be the work of the same hand, painted at about the same time. The aim of this article is to examine the proposition by considering some relevant historical and aesthetic aspects. The study of the differences and similarities between the two paintings should be helpful in suggesting a resolution to this interesting problem.
本研究比较了两幅画:一幅是德黑兰古列斯坦宫图书馆一份未注明日期的卡利拉·瓦·迪姆娜的插图手稿中的第三幅,另一幅通常被称为“穆萨·瓦·乌吉”,现藏于伦敦哈利利收藏。这两幅画有如此多的相似之处,以至于它们一直被认为是同一个人在大约同一时间完成的作品。本文的目的是通过考虑一些相关的历史和美学方面来审视这一命题。研究这两幅画的异同应该有助于提出解决这个有趣问题的办法。
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引用次数: 0
Tureng Tepe, a Bronze Age Centre in Northeastern Iran Revisited 重新参观了伊朗东北部的青铜时代中心图伦石阵
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2019-11-11 DOI: 10.1080/05786967.2019.1679034
Kyle G. Olson, C. Thornton
ABSTRACT Tureng Tepe is a major site in the archaeology of Iran, but despite having been excavated by two different foreign archaeological missions, crucial periods in its history remain underreported. This is especially the case for the Chalcolithic and Bronze Age layers at the site, which have not been comprehensively published in English. The present investigation focuses on the Frederick and Susanne Wulsin excavation archive and collection at the University of Pennsylvania Museum of Archaeology and Anthropology and shows that despite a rudimentary approach to excavation, the Wulsins' excavation records contain valuable information on the material culture and chronology of the site. Indeed, when viewed in combination with the published information available from the later French excavations directed by Jean Deshayes, the Wulsin excavations help place Tureng Tepe in its local and regional context. This article presents the results of the primary excavations conducted by the Wulsins in 1931, anchoring their Mound C sequence in a relative and absolute chronological framework using parallels to the Deshayes materials, and assesses the utility of the Wulsin collection for future research.
摘要图伦特佩是伊朗考古的一个重要遗址,但尽管曾被两个不同的外国考古团发掘,但其历史上的关键时期仍然被低估。该遗址的白垩质和青铜时代的地层尤其如此,这些地层尚未以英文全面出版。目前的调查重点是宾夕法尼亚大学考古与人类学博物馆的弗雷德里克和苏珊娜·武尔辛的发掘档案和藏品,并表明尽管发掘方法很简单,但武尔辛夫妇的发掘记录包含了有关该遗址物质文化和年表的宝贵信息。事实上,当与Jean Deshayes指导的后来法国发掘中公布的信息相结合时,Wulsin发掘有助于将Tureng Tepe置于当地和地区背景中。本文介绍了伍尔辛人在1931年进行的初步挖掘的结果,将他们的C丘序列固定在一个相对和绝对的时间框架中,并使用与德沙耶材料的相似性,评估了伍尔辛人收藏在未来研究中的实用性。
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引用次数: 0
Parthian Burials in the Hamedan City, Western Iran 伊朗西部哈马丹市的帕提亚人墓葬
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2019-10-29 DOI: 10.1080/05786967.2019.1679033
Yaghoub Mohamadifar, Esmail Hemati Azandaryani, Alireza Dailar, Somayeh Hasanlou, Javad Babapiri
ABSTRACT The city of Hamedan in western Iran is one of the most important historical cities where various archaeological discoveries can be found in its different parts. The location of Tepe Hegmataneh in the city’s historical texture and its unbreakable bonding has made it possible for archeological activities to reveal some of the hidden aspects of Hamedan’s historical identities. At present, 14 places of Parthian burials have been unearthed from the city and its surroundings. Other than the Sang-e Shir or Stone Lion cemetery that was identified with a systematic archeological excavation, the rest was discovered accidentally during construction activities. The burials in Hamedan are of two types: those with coffins and those without a coffin. The burials lacking coffins are simple (dug in the ground) and pit, which are more related to the Stone Lion cemetery, and the coffin burials, too, are scattered in and around Hamedan. These include clay caskets in the form of a boat, humanoid and rectangular stone coffins. Most of these coffins are empty without any material remains. The graves are usually in the northeast-southwest direction, and the skeletons are laid open arched facing right, left, or straight. The grave coverings are all made of thin stone slabs.
摘要伊朗西部的哈梅丹市是最重要的历史城市之一,在这里可以在不同的地方发现各种考古发现。Tepe Hegmataneh在城市历史结构中的位置及其牢不可破的联系使考古活动有可能揭示哈梅丹历史身份的一些隐藏方面。目前,该市及其周边地区已发掘出14处帕提亚墓葬。除了经过系统考古发掘确定的Sang-e Shir或Stone Lion墓地外,其余的都是在施工活动中意外发现的。哈梅丹的葬礼有两种:有棺材的和没有棺材的。没有棺材的墓地很简单(在地下挖掘)和坑,这与石狮墓地更为相关,棺材墓地也分散在哈梅丹及其周围。其中包括船形的粘土棺材、人形棺材和矩形石棺材。这些棺材大多是空的,没有任何物质残留。坟墓通常呈东北-西南方向,骨架朝右、左或直呈开放拱形。坟墓的覆盖物都是用薄石板做成的。
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引用次数: 1
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Iran-Journal of the British Institute of Persian Studies
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