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Transformation-Critical Perspectives on Southern Africa最新文献

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Politics and Community-based Research: perspectives from Yeoville Studio, Johannesburg ed. by Claire Bénit-Gbaffou et al (review) 政治和社区研究:来自约翰内斯堡的Yeoville工作室的观点,作者:Claire b<e:1> - gbaffou等人(综述)
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0011
P. Jenkins
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引用次数: 1
Limpopo’s Legacy: student politics and democracy in South Africa by Anne K Hefferman (review) 《林波波的遗产:南非的学生政治与民主》安妮·K·赫弗曼著(书评)
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0013
Zolani Noonan-Ngwane
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引用次数: 0
An Historian’s Passage to Africa by Bill Freund (review) 比尔·弗洛伊德《历史学家的非洲之旅》(书评)
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0012
H. Bernstein
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引用次数: 0
A House Divided: the feud that took Cape Town to the brink by Crispian Olver (review) 《分裂之家:将开普敦推向崩溃边缘的恩怨》,作者:Crispian Olver(书评)
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0000
J. Seekings
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引用次数: 4
As a Student: Africa and England 作为学生:非洲和英国
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0008
B. Freund
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引用次数: 0
Platform: In Theory 平台:理论上
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0010
G. Maré, P. Vale
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引用次数: 0
The multiple consciousness of blackness: race and class in South Africa 黑人的多重意识:南非的种族与阶级
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0006
Mosa M. Phadi
Abstract:WEB Du Bois’ The Souls of Black Folk (1903), has resurfaced in South African academic circles as part of the intellectual credo attempting to explain the plight of black people 27 years after the country was declared a democratic state. Du Bois’ concept of double consciousness is often invoked to situate present realities of black people in post-apartheid South Africa as racist legacies of apartheid collide with the paradoxes of the current context. This article stretches double consciousness by arguing that being black in post-apartheid South Africa produces multiple consciousness. Multiple consciousness describes existing in the thrall of multiple folds which interact to disrupt the collective history of oppression. Various dimensions shape blackness. In this article, language, culture and ethnicity emerge as particularly strong shaping forces.
杜波依斯的《黑人的灵魂》(The Souls of Black Folk, 1903)作为试图解释南非宣布成为民主国家27年后黑人困境的知识分子信条的一部分,重新出现在南非学术界。杜波依斯的双重意识概念经常被用来描述后种族隔离时代南非黑人的现状,因为种族隔离的种族主义遗产与当前环境的悖论发生了冲突。本文通过论证后种族隔离时代的南非黑人产生了多重意识,拓展了双重意识。多重意识描述了存在于多重褶皱的束缚中,这些褶皱相互作用以破坏压迫的集体历史。各种尺寸形状的黑色。在这篇文章中,语言、文化和种族成为特别强大的塑造力量。
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引用次数: 2
From democracy as a political system to democracy as government: a contribution to democratic theory from public administration 从作为政治制度的民主到作为政府的民主:公共行政对民主理论的贡献
IF 0.7 Pub Date : 2021-05-27 DOI: 10.1353/TRN.2021.0004
I. Chipkin
Abstract:This paper argues that South Africa suffered a major democratic reversal after the election of Jacob Zuma as president of the country in 2009, especially from 2012 when the project of Radical Economic Transformation was pursued with vigour in State Owned Companies (SOEs).This reversal was invisible theoretically. Contemporary definitions of democracy, especially as they inform the literature on political transitions, reduce the phenomenon to the rules of political participation. Yet over the last ten years South Africa saw, not so much a rolling back of political rights as concerted attacks on the autonomy of state administrations. Without the conceptual tools to understand these attacks on the bureaucracy as attacks on democracy, the period from 2007 to 2017 has largely been construed in terms of corruption, criminality and patronage. This paper adds a new typology to democratic theory, reconciling a concept from public administration to democratic theory. It argues that we must think of bureaucratic autonomy as a democratic virtue.
摘要:本文认为,2009年祖马当选南非总统后,南非经历了一次重大的民主逆转,尤其是2012年,当时南非国有企业大力推行激进的经济转型项目。这种逆转在理论上是看不见的。当代对民主的定义,特别是当它们为政治过渡的文献提供信息时,将这种现象归结为政治参与的规则。然而,在过去的十年中,南非看到的与其说是政治权利的倒退,不如说是对国家行政自治权的协同攻击。由于没有概念工具来理解这些对官僚机构的攻击是对民主的攻击,2007年至2017年这段时间在很大程度上被解读为腐败、犯罪和庇护。本文为民主理论增添了一种新的类型学,调和了一个从公共行政到民主理论的概念。它认为,我们必须将官僚自治视为一种民主美德。
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引用次数: 1
Ungovernable: reclaiming autonomy, letting go of authority 无法控制:收回自主权,放弃权威
IF 0.7 Pub Date : 2020-12-30 DOI: 10.1353/trn.2020.0034
Molemo Moiloa
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引用次数: 0
The contagious power of words: Muslim South Africans during the pandemic 语言的感染力:大流行期间的南非穆斯林
IF 0.7 Pub Date : 2020-12-30 DOI: 10.1353/trn.2020.0031
G. Vahed
As part of the nationwide lockdown imposed by the South African government in March 2020 in response to the Covid-19 pandemic, places of worship were ordered to close their doors. This article looks at the response of the Muslim community to these measures which evoked sharp debates over the closure of mosques, social distancing during prayer, and the wearing of face masks, differences that affected personal relationships and exacerbated theological tensions among Muslims. In examining these divisions, this article also raises the thorny issue of the authority of religion versus science and the prerogative of the state to impose its will, as well as what it means to live as a Muslim minority in a secular state. The whole thing is one big hoax for a greater plan. We call it in Islam the Dajjali fitnah (anti-Christ), which has started on a grand scale across the whole world. Dajjal means ‘the biggest deceiver’, so all his agents are working. What is really happening is the New World Order …. The masses are asses they say in Arabic. They fall for anything. (Recording received by author on May 16, 2020).
作为2020年3月南非政府为应对Covid-19大流行而实施的全国封锁的一部分,宗教场所被命令关闭。本文着眼于穆斯林社区对这些措施的反应,这些措施引发了关于关闭清真寺、祈祷期间保持社交距离和戴口罩的激烈辩论,这些分歧影响了个人关系,加剧了穆斯林之间的神学紧张关系。在审视这些分歧时,本文也提出了一个棘手的问题,即宗教与科学的权威,以及国家强加其意志的特权,以及作为穆斯林少数民族在世俗国家生活意味着什么。整件事只是一个大骗局,背后有个更大的计划。在伊斯兰教中,我们称之为Dajjali fitnah(反基督),它已经在全世界范围内大规模地开始了。Dajjal的意思是“最大的骗子”,所以他所有的代理人都在工作。真正发生的是新世界秩序....他们用阿拉伯语说,大众是驴。他们什么都相信。(2020年5月16日收到录音)。
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引用次数: 0
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Transformation-Critical Perspectives on Southern Africa
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