Pub Date : 2022-07-14DOI: 10.1017/S0066154622000084
Sam Cleymans, B. Beaujean
Abstract In classical archaeology the spatial aspects of deathscapes and associated funerary phenomena are often taken at face value. Beginning from a relational understanding of space, this article examines the necropoleis of middle Hellenistic to late Roman Sagalassos (second century BC to fifth century AD) within the wider context of the city. To facilitate this methodologically, four spatial aspects are investigated for the Hellenistic, Roman Imperial and late Roman periods: the relations between the spaces of the living and dead, landscaping practices, visibility and accessibility. These four aspects offer insight into the funerary and non-funerary relations from which the necropoleis emerged, developed, expanded and eventually disappeared. A whole range of funerary phenomena are included, ranging from cinerary urns, rectangular and vase-shaped ostothekai, aediculae, naiskoi, arcosolia and sarcophagi to larger sepulchral structures like temple tombs. In addition to being compared with urban developments, the observed patterns are further evaluated within the larger framework of Asia Minor. Ultimately, the enunciated archaeological patterns facilitate multicausal answers to where the Sagalassians placed their dead, if and how this changed and became more varied, and why these developments occurred in particular (re)configurations of time-space.
{"title":"Where to put them? Burial location in middle Hellenistic to late Roman Sagalassos, southwest Anatolia","authors":"Sam Cleymans, B. Beaujean","doi":"10.1017/S0066154622000084","DOIUrl":"https://doi.org/10.1017/S0066154622000084","url":null,"abstract":"Abstract In classical archaeology the spatial aspects of deathscapes and associated funerary phenomena are often taken at face value. Beginning from a relational understanding of space, this article examines the necropoleis of middle Hellenistic to late Roman Sagalassos (second century BC to fifth century AD) within the wider context of the city. To facilitate this methodologically, four spatial aspects are investigated for the Hellenistic, Roman Imperial and late Roman periods: the relations between the spaces of the living and dead, landscaping practices, visibility and accessibility. These four aspects offer insight into the funerary and non-funerary relations from which the necropoleis emerged, developed, expanded and eventually disappeared. A whole range of funerary phenomena are included, ranging from cinerary urns, rectangular and vase-shaped ostothekai, aediculae, naiskoi, arcosolia and sarcophagi to larger sepulchral structures like temple tombs. In addition to being compared with urban developments, the observed patterns are further evaluated within the larger framework of Asia Minor. Ultimately, the enunciated archaeological patterns facilitate multicausal answers to where the Sagalassians placed their dead, if and how this changed and became more varied, and why these developments occurred in particular (re)configurations of time-space.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"72 1","pages":"167 - 194"},"PeriodicalIF":1.2,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42662925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-13DOI: 10.1017/S0066154622000023
M. Akar, Demet Kara
Abstract This article examines supra-regional trends in magico-ritual objects through a mould-made lead figurine in the form of a foundation peg found in a disturbed Early Bronze IVB to Middle Bronze I transitional deposit at Toprakhisar Höyük (Altınözü, Hatay). The stylised object is interpreted as a bull standing atop a peg, pointing to the adoption of hybrid Syro-Anatolian and Mesopotamian technological, iconographic and apotropaic values. It is suggested the object is ritual paraphernalia, likely in relation to the cult of the Storm God, used in a foundation ritual. Together with this peculiar metal product, the presence of other magico-ritual objects that point to northern Mesopotamian connections at the small hinterland site of Toprakhisar Höyük, on the outskirts of the Amuq valley, is considered to be a possible material reflection of new groups in the region, including Hurrians and Amorites, which contributed to the unity and regionality of the cults and rituals of Syro-Anatolian communities of the Middle Bronze Age.
{"title":"A lead figurine from Toprakhisar Höyük: magico-ritual objects in the Syro-Anatolian Middle Bronze Age","authors":"M. Akar, Demet Kara","doi":"10.1017/S0066154622000023","DOIUrl":"https://doi.org/10.1017/S0066154622000023","url":null,"abstract":"Abstract This article examines supra-regional trends in magico-ritual objects through a mould-made lead figurine in the form of a foundation peg found in a disturbed Early Bronze IVB to Middle Bronze I transitional deposit at Toprakhisar Höyük (Altınözü, Hatay). The stylised object is interpreted as a bull standing atop a peg, pointing to the adoption of hybrid Syro-Anatolian and Mesopotamian technological, iconographic and apotropaic values. It is suggested the object is ritual paraphernalia, likely in relation to the cult of the Storm God, used in a foundation ritual. Together with this peculiar metal product, the presence of other magico-ritual objects that point to northern Mesopotamian connections at the small hinterland site of Toprakhisar Höyük, on the outskirts of the Amuq valley, is considered to be a possible material reflection of new groups in the region, including Hurrians and Amorites, which contributed to the unity and regionality of the cults and rituals of Syro-Anatolian communities of the Middle Bronze Age.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"72 1","pages":"17 - 36"},"PeriodicalIF":1.2,"publicationDate":"2022-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42282479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-11DOI: 10.1017/S0066154622000047
Bülent Genç, J. MacGinnis
Abstract This article presents a newly discovered cuneiform text from the site of Üçtepe in Diyarbakır province in southeastern Turkey. The text bears a previously unknown inscription of the Assyrian king Shalmaneser I. While incomplete, it never-theless gives the most extensive lists of the conquests of Shalmaneser I yet known, including a number of previously unattested toponyms. This is in itself an important contribution to the historical documentation of the Middle Assyrian period. Furthermore, the fact that the text was written to record Shalmaneser’s rebuilding of the city wall of Sinamu allows us to propose that Üçtepe is to be identified with the site of ancient Šinamu, known to have been an important centre from the late third millennium BC and subsequently a regional capital in the provincial system of the Middle Assyrian empire. This is a significant advance on our previous understanding of the historical geography of the region. These issues are discussed in the context of the Middle Assyrian occupation of the Upper Tigris and the results of the archaeological exploration of recent decades.
{"title":"A text of Shalmaneser I from Üçtepe and the location of Šinamu","authors":"Bülent Genç, J. MacGinnis","doi":"10.1017/S0066154622000047","DOIUrl":"https://doi.org/10.1017/S0066154622000047","url":null,"abstract":"Abstract This article presents a newly discovered cuneiform text from the site of Üçtepe in Diyarbakır province in southeastern Turkey. The text bears a previously unknown inscription of the Assyrian king Shalmaneser I. While incomplete, it never-theless gives the most extensive lists of the conquests of Shalmaneser I yet known, including a number of previously unattested toponyms. This is in itself an important contribution to the historical documentation of the Middle Assyrian period. Furthermore, the fact that the text was written to record Shalmaneser’s rebuilding of the city wall of Sinamu allows us to propose that Üçtepe is to be identified with the site of ancient Šinamu, known to have been an important centre from the late third millennium BC and subsequently a regional capital in the provincial system of the Middle Assyrian empire. This is a significant advance on our previous understanding of the historical geography of the region. These issues are discussed in the context of the Middle Assyrian occupation of the Upper Tigris and the results of the archaeological exploration of recent decades.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"72 1","pages":"79 - 95"},"PeriodicalIF":1.2,"publicationDate":"2022-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42331864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-11DOI: 10.1017/S0066154622000011
I. Hodder, A. Bogaard, C. Engel, Jessica Pearson, J. Wolfhagen
Abstract This article uses spatial autocorrelation analysis in order to explore the social organisation of crop and herd management at the Neolithic site of Çatalhöyük in south-central Turkey. Evidence for spatial clustering across the settlement is sought at different scales (house, neighbourhood, radial wedge, sector, sub-mound) in the different periods of occupation from Early to Late. The data used are sheep carbon and nitrogen isotopes, densities of weed species in archaeobotanical assemblages and the densities of weed species in sheep dung. The results are interpreted in relation to existing work both on crop and herd management and consumption at Çatalhöyük and on the social organisation of the settlement. Complex nested and cross-cutting social groupings shared many aspects of production and consumption activities across the site resulting in limited spatial clustering of values. The impacts of taphonomic factors on these results are considered. Especially by the Late period of occupation at Çatalhöyük, there is some evidence of distinct labour and consumption organisation linked to houses and house groupings.
{"title":"Spatial autocorrelation analysis and the social organisation of crop and herd management at Çatalhöyük","authors":"I. Hodder, A. Bogaard, C. Engel, Jessica Pearson, J. Wolfhagen","doi":"10.1017/S0066154622000011","DOIUrl":"https://doi.org/10.1017/S0066154622000011","url":null,"abstract":"Abstract This article uses spatial autocorrelation analysis in order to explore the social organisation of crop and herd management at the Neolithic site of Çatalhöyük in south-central Turkey. Evidence for spatial clustering across the settlement is sought at different scales (house, neighbourhood, radial wedge, sector, sub-mound) in the different periods of occupation from Early to Late. The data used are sheep carbon and nitrogen isotopes, densities of weed species in archaeobotanical assemblages and the densities of weed species in sheep dung. The results are interpreted in relation to existing work both on crop and herd management and consumption at Çatalhöyük and on the social organisation of the settlement. Complex nested and cross-cutting social groupings shared many aspects of production and consumption activities across the site resulting in limited spatial clustering of values. The impacts of taphonomic factors on these results are considered. Especially by the Late period of occupation at Çatalhöyük, there is some evidence of distinct labour and consumption organisation linked to houses and house groupings.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"72 1","pages":"1 - 15"},"PeriodicalIF":1.2,"publicationDate":"2022-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42475384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-05DOI: 10.1017/S0066154622000035
L. d’Alfonso, E. Basso, L. Castellano, Alessio Mantovan, Paola Vertuani
Abstract Alişar-IV ware is one of the most characteristic ceramic productions of early first-millennium BC central Anatolia and the only one characterised by painted figurative motifs besides geometric decorations. The ongoing excavations at Niğde-Kınık Höyük have uncovered a collection of fragments belonging to 42 Alişar-IV vessels, and this systematic material study of these sherds contributes much to understanding aspects of their production, use and consumption. Petrographic and chemical evidence presented in this study indicates that two-thirds of them were produced locally. Conversely, the study of Alişar-IV fragments from other regions of the Anatolian plateau has shown that they are non-local productions. We thus suggest that Alişar-IV ware is a product of a few centres within south-central Anatolia and that, from there, it circulated among and beyond these centres. Radiocarbon dating indicates that the main period of production of this ware covers the tenth and ninth centuries BC, in agreement with the evidence from Polatlı Yassı Höyük, Kaman-Kalehöyük and Böğazköy-Büyükkaya. The small number of Alişar-IV vessels found at each site is indicative of a limited, exclusive production. A combined study of their shapes and iconography might support the hypothesis that the Alişar-IV ware was primarily associated with wine circulation and consumption.
{"title":"Regional exchange and exclusive elite rituals in Iron Age central Anatolia: dating, function and circulation of Alişar-IV ware","authors":"L. d’Alfonso, E. Basso, L. Castellano, Alessio Mantovan, Paola Vertuani","doi":"10.1017/S0066154622000035","DOIUrl":"https://doi.org/10.1017/S0066154622000035","url":null,"abstract":"Abstract Alişar-IV ware is one of the most characteristic ceramic productions of early first-millennium BC central Anatolia and the only one characterised by painted figurative motifs besides geometric decorations. The ongoing excavations at Niğde-Kınık Höyük have uncovered a collection of fragments belonging to 42 Alişar-IV vessels, and this systematic material study of these sherds contributes much to understanding aspects of their production, use and consumption. Petrographic and chemical evidence presented in this study indicates that two-thirds of them were produced locally. Conversely, the study of Alişar-IV fragments from other regions of the Anatolian plateau has shown that they are non-local productions. We thus suggest that Alişar-IV ware is a product of a few centres within south-central Anatolia and that, from there, it circulated among and beyond these centres. Radiocarbon dating indicates that the main period of production of this ware covers the tenth and ninth centuries BC, in agreement with the evidence from Polatlı Yassı Höyük, Kaman-Kalehöyük and Böğazköy-Büyükkaya. The small number of Alişar-IV vessels found at each site is indicative of a limited, exclusive production. A combined study of their shapes and iconography might support the hypothesis that the Alişar-IV ware was primarily associated with wine circulation and consumption.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"72 1","pages":"37 - 77"},"PeriodicalIF":1.2,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49468379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-15DOI: 10.1017/S0066154621000120
Y. Heffron
Abstract This article offers a historiographical examination of how 20th-century ideas of assimilation and cultural purity have shaped our understanding of Bronze Age Anatolia, focusing on the canonical narrative of Assyrian presence at the site of Kültepe-Kaneš. According to this narrative, Old Assyrian merchants who lived and conducted business at Kaneš from the early 20th to the late 18th century BC left no trace in the archaeological record except for cuneiform tablets and cylinder seals, assimilating to local culture to such a degree that Kültepe’s archaeological record is entirely of Anatolian character. The accuracy of this view has met increasing circumspection in recent years. What remains to be articulated is why it remained unchallenged for so long, from its initial formulation in 1948 until the late 2000s, during which time it was widely repeated and reiterated. It is proposed here that the persistence and longevity of what is essentially a misconstrued notion of foreign (in)visibility in Kültepe’s material record can be explained by treating it as a ‘factoid’. The article first historicises the factoid’s formulation and subsequent development. This is followed by a critical evaluation of the evidentiary bases of the factoid to show how disciplinary tendencies to privilege certain categories of evidence over others have created artificial gaps in the data. Ultimately, the article seeks to highlight the epistemological implications of how one of the key sites of Bronze Age Anatolia came to represent a perceived rather than an observed case of indigenous cultural purity.
{"title":"Factoids of Assyrian presence in Anatolia: towards a historiography of archaeological interpretation at Kültepe-Kaneš","authors":"Y. Heffron","doi":"10.1017/S0066154621000120","DOIUrl":"https://doi.org/10.1017/S0066154621000120","url":null,"abstract":"Abstract This article offers a historiographical examination of how 20th-century ideas of assimilation and cultural purity have shaped our understanding of Bronze Age Anatolia, focusing on the canonical narrative of Assyrian presence at the site of Kültepe-Kaneš. According to this narrative, Old Assyrian merchants who lived and conducted business at Kaneš from the early 20th to the late 18th century BC left no trace in the archaeological record except for cuneiform tablets and cylinder seals, assimilating to local culture to such a degree that Kültepe’s archaeological record is entirely of Anatolian character. The accuracy of this view has met increasing circumspection in recent years. What remains to be articulated is why it remained unchallenged for so long, from its initial formulation in 1948 until the late 2000s, during which time it was widely repeated and reiterated. It is proposed here that the persistence and longevity of what is essentially a misconstrued notion of foreign (in)visibility in Kültepe’s material record can be explained by treating it as a ‘factoid’. The article first historicises the factoid’s formulation and subsequent development. This is followed by a critical evaluation of the evidentiary bases of the factoid to show how disciplinary tendencies to privilege certain categories of evidence over others have created artificial gaps in the data. Ultimately, the article seeks to highlight the epistemological implications of how one of the key sites of Bronze Age Anatolia came to represent a perceived rather than an observed case of indigenous cultural purity.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"71 1","pages":"185 - 206"},"PeriodicalIF":1.2,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46722981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-15DOI: 10.1017/S0066154621000090
J. Baker, Lale Pancar
Abstract In 1972 a hoard of eight fine silver coins was discovered in or near the baptistery of the basilica of St John in Ayasuluk. It is now conserved at the Ephesus Archaeological Museum in Selçuk. The coins were minted in southern France, southern Italy and on the island of Rhodes, between ca AD 1303 and 1319 or perhaps a little later. Accordingly, a concealment date of ca 1320 or a bit later is proposed. While the currency which they represent (the gigliato) is well known from other finds of the area, the present hoard is relatively early and from a particularly significant location. This currency found great success in commercial contexts in the eastern Aegean and western Anatolia during the period ca 1325 to ca 1370. By contrast, this study reveals two initial phases in the establishment and further dissemination of the gigliato in a concentrated part of western Anatolia, one in 1304 and another before and after ca 1317. On both occasions the Catalans were instrumental in shaping these processes: initially as conquerors on behalf of the Byzantine emperors and then, from their new base in Greece, as allies of the Aydinogullari rulers of Ayasuluk. Additionally, it is proposed that this new gigliato currency might have been minted at Rhodes from the summer of 1319, after which it rapidly reached the Ephesus area in a military context.
{"title":"A coin hoard from Ayasuluk and the arrival of silver gigliati from Mediterranean Europe in early 14th-century western Anatolia","authors":"J. Baker, Lale Pancar","doi":"10.1017/S0066154621000090","DOIUrl":"https://doi.org/10.1017/S0066154621000090","url":null,"abstract":"Abstract In 1972 a hoard of eight fine silver coins was discovered in or near the baptistery of the basilica of St John in Ayasuluk. It is now conserved at the Ephesus Archaeological Museum in Selçuk. The coins were minted in southern France, southern Italy and on the island of Rhodes, between ca AD 1303 and 1319 or perhaps a little later. Accordingly, a concealment date of ca 1320 or a bit later is proposed. While the currency which they represent (the gigliato) is well known from other finds of the area, the present hoard is relatively early and from a particularly significant location. This currency found great success in commercial contexts in the eastern Aegean and western Anatolia during the period ca 1325 to ca 1370. By contrast, this study reveals two initial phases in the establishment and further dissemination of the gigliato in a concentrated part of western Anatolia, one in 1304 and another before and after ca 1317. On both occasions the Catalans were instrumental in shaping these processes: initially as conquerors on behalf of the Byzantine emperors and then, from their new base in Greece, as allies of the Aydinogullari rulers of Ayasuluk. Additionally, it is proposed that this new gigliato currency might have been minted at Rhodes from the summer of 1319, after which it rapidly reached the Ephesus area in a military context.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"71 1","pages":"157 - 170"},"PeriodicalIF":1.2,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44310749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-15DOI: 10.1017/S0066154621000089
F. M. Hali̇feoğlu, M. Assenat
Abstract Located in a central position of both the ancient and the contemporary city, the site of the Great Mosque of Diyarbakir has been a unique stage for the expression of power over the centuries. As a result of restoration work carried out in the complex between 2012 and 2017, a number of elements have emerged that may shed new light on what has so far been suggested about this site by literary sources and field observations alone. This article offers a new study of the monumental development of this space and seeks to identify the main stages of its history from antiquity to the Arab conquest and the conversion of the area into a mosque complex.
{"title":"The Great Mosque of Diyarbakir: a contribution to understanding the monumental development of a site from antiquity to the Arab conquest","authors":"F. M. Hali̇feoğlu, M. Assenat","doi":"10.1017/S0066154621000089","DOIUrl":"https://doi.org/10.1017/S0066154621000089","url":null,"abstract":"Abstract Located in a central position of both the ancient and the contemporary city, the site of the Great Mosque of Diyarbakir has been a unique stage for the expression of power over the centuries. As a result of restoration work carried out in the complex between 2012 and 2017, a number of elements have emerged that may shed new light on what has so far been suggested about this site by literary sources and field observations alone. This article offers a new study of the monumental development of this space and seeks to identify the main stages of its history from antiquity to the Arab conquest and the conversion of the area into a mosque complex.","PeriodicalId":45130,"journal":{"name":"Anatolian Studies","volume":"71 1","pages":"141 - 156"},"PeriodicalIF":1.2,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0066154621000089","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46861732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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