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Anatolian-Persian grave stelae from Bozüyük in Phrygia: a contribution to understanding Persian presence and organisation in the region 来自弗里吉亚boz<s:1> y<e:1> k的安纳托利亚-波斯墓葬石碑:有助于了解波斯在该地区的存在和组织
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1017/S0066154621000053
Hüseyin Erpehlivan
Abstract This paper provides an assessment of four grave stelae that were found recently in the area surrounding Bozüyük, on the Anatolian plateau in the south of the Bilecik province. The plateau was part of the core of the kingdom of Phrygia during the Early and Middle Iron Ages, and part of the satrapy of Phrygia during the Achaemenid period of the Late Iron Age in Anatolia. The main focus is to examine the place of such stelae among Anatolian-Persian examples and to explore elements of Persian presence and organisation in the region. The precise archaeological contexts of these stelae are unknown, but are likely to have been tumuli. They are examples of an Anatolian-Persian style from the Achaemenid period, but can also be considered to be part of a somewhat rustic 'rural' sub-style, compared with more elaborate stelae that have been found around Dascylium, the satrapal capital of Hellespontine Phrygia. The Bozüyük stelae feature banquet, hunting and ritual scenes, and also battle scenes that distinguish them from other Anatolian-Persian stelae. Despite similarities, particularly with the Vezirhan stele, there are also discrepancies that make precise analogies with reliefs on other stelae difficult, though not impossible. It is likely that they were created by a connected group of sculptors, and might therefore be evidence of a workshop that sculpted local materials in a unique rural style.
摘要本文对最近在比勒西克省南部安纳托利亚高原Bozüyük周围地区发现的四块墓碑进行了评估。该高原在铁器时代早期和中期是弗里吉亚王国核心的一部分,在安纳托利亚铁器时代晚期的阿契美尼德时期是弗里吉亚王国的一部分。主要重点是考察这种石碑在安纳托利亚波斯实例中的位置,并探索波斯在该地区的存在和组织元素。这些石碑的确切考古背景尚不清楚,但很可能是图穆利石碑。它们是阿契美尼德时期安纳托利亚波斯风格的例子,但也可以被认为是一种有点乡村的“乡村”亚风格的一部分,与在希腊弗里吉亚的萨特拉帕尔首都达西里姆周围发现的更精致的石碑相比。Bozüyük石碑以宴会、狩猎和仪式场景为特色,还有与其他安纳托利亚波斯石碑不同的战斗场景。尽管有相似之处,特别是与韦济尔汉石碑的相似之处,但也存在差异,这使得与其他石碑上的浮雕进行精确的类比变得困难,尽管并非不可能。它们很可能是由一群有联系的雕塑家创作的,因此可能是一个以独特乡村风格雕刻当地材料的工作室的证据。
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引用次数: 1
The rock inscriptions, graffiti and crosses from Quarry GO3C at Göktepe, Muğla district (Turkey) 穆拉区Göktepe采石场GO3C的岩石铭文、涂鸦和十字架(土耳其)
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-06-08 DOI: 10.1017/S0066154621000119
Paweł F. Nowakowski, Dagmara Wielgosz‐Rondolino
Abstract This paper discusses some of the results of a geo-archaeological survey conducted in 2014 in the marble quarries at Göktepe near Muğla (the ancient region of Caria). During the survey we examined a dossier of both already known and newly recorded rock inscriptions and textual and pictorial graffiti (prominently including crosses) from District 3, Quarry C (= Quarry GO3C). Here, we aim to explore the contents and spatial contexts of these texts and images, and consider them in relation to the pottery finds and literary sources, in order to throw new light on the history of the quarry. The texts and images suggest that at some point the site was abandoned as a quarry and, probably already in late antiquity, resettled by hermits.
摘要本文讨论了2014年在穆格拉附近的Göktepe大理石采石场(卡里亚古代地区)进行的地质考古调查的一些结果。在调查过程中,我们检查了C采石场(=采石场GO3C)第3区已知和新记录的岩石铭文以及文字和图片涂鸦(显著包括十字架)的档案。在这里,我们的目的是探索这些文本和图像的内容和空间背景,并将其与陶器发现和文学来源联系起来,以期为采石场的历史提供新的线索。文字和图像表明,在某个时候,该遗址被遗弃为采石场,可能已经是古代晚期的隐士重新定居。
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引用次数: 0
The closing formula of the Old Phrygian epitaph B-07 in the light of the Aramaic KAI 318: a case of textual convergence in Daskyleion 古弗里吉亚墓志铭B-07的结束公式在阿拉姆语KAI 318的光:在Daskyleion文本趋同的情况下
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-11 DOI: 10.1017/S0066154621000041
Bartomeu Obrador-Cursach
Abstract After an overview of the multilingual epigraphy of Daskyleion during the Achaemenid period, this paper focuses on the closing formula shared by the Aramaic KAI 318 and the Old Phrygian B-07 epitaphs, which consists of a warning not to harm the funerary monument. Comparison of the two inscriptions sheds light on the cryptic Old Phrygian B-07, the sole Old Phrygian epitaph known. As a result, the paper provides new Phrygian forms, like the possible first-person singular umno=tan, ‘I adjure you’, and a new occurrence of the Phrygian god Ti-, ‘Zeus’, together with a second possible occurrence of Devos, ‘God’, equated to Bel and Nabu of the Aramaic inscription.
摘要在概述了阿契美尼德时期Daskyleion的多语言金石学之后,本文重点讨论了阿拉姆语KAI318和旧弗里吉亚B-07墓志的结束语,其中包括警告不要伤害随葬碑。对这两个铭文的比较揭示了神秘的老弗里吉亚B-07,这是已知的唯一一个老弗里吉亚墓志铭。因此,这篇论文提供了新的弗里吉亚形式,比如可能的第一人称单数umno=tan,“I adjure you”,弗里吉亚神Ti-的新出现,“Zeus”,以及第二个可能出现的Devos,“god”,等同于阿拉姆语铭文中的Bel和Nabu。
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引用次数: 0
Four Frankish gravestones from medieval Ephesus 中世纪以弗所的四块法兰克墓碑
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-10 DOI: 10.1017/s0066154621000107
E. Laflı, Maurizio Buora, D. Pringle
Abstract This paper presents and discusses four Latin tombstones relating to Italian residents of medieval Ephesus that have been recovered from properties on the terrace of Ayasuluk (Selçuk), near the Byzantine Church of St John the Evangelist. Two of them, dating from the late 14th century, were originally published in 1937, while the other two, from the mid- 15th century, came to light more recently in January 2017.
本文介绍并讨论了四个与中世纪以弗所意大利居民有关的拉丁墓碑,这些墓碑是在拜占庭圣约翰教堂附近的Ayasuluk (seluk)露台上发现的。其中两本可追溯到14世纪晚期,最初出版于1937年,而另外两本来自15世纪中期,最近于2017年1月曝光。
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引用次数: 0
Jim Coulton 1940–2020 吉姆·科尔顿1940-2020
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-10 DOI: 10.1017/s0066154621000016
R. Smith
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引用次数: 0
The recent contribution of scientific techniques to the study of Nokalakevi in Samegrelo, Georgia 科学技术对乔治亚州萨梅格莱洛诺卡拉凯维奇研究的最新贡献
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-07 DOI: 10.1017/S006615462100003X
P. Everill, Nikoloz Murgulia, Davit Lomitashvili, I. Colvin, Besik Lortkipanidze, J. Schwenninger, G. Cook
Abstract The site of Nokalakevi, in western Georgia, has seen significant excavation since 1973, including, since 2001, a collaborative Anglo-Georgian project. However, the interpretation of the site has largely rested on architectural analysis of standing remains and the relative dating of deposits based on the study of ceramics. Since 2013, the Anglo-Georgian Expedition to Nokalakevi has collected a diverse dataset derived from multiple scientific techniques including optically stimulated luminescence (OSL) dating of ceramics, radiocarbon dating, δ13C and δ15N analysis and 87Sr/86Sr analysis. The full results of these analyses are reported here for the first time along with implications for the interpretation of the archaeology, which include greater detail in the site chronology but also indicators of diet and migration.
Nokalakevi遗址位于格鲁吉亚西部,自1973年以来进行了大量挖掘,其中包括自2001年以来的一个英格合作项目。然而,对该遗址的解释在很大程度上依赖于对站立遗迹的建筑分析和基于陶瓷研究的沉积物的相对定年。自2013年以来,英国-格鲁吉亚探险队通过多种科学技术收集了不同的数据集,包括陶瓷的光学激发发光(OSL)测年、放射性碳测年、δ13C和δ15N分析以及87Sr/86Sr分析。本文首次报道了这些分析的全部结果,以及对考古解释的启示,其中包括更详细的遗址年表,以及饮食和迁徙的指标。
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引用次数: 1
Breaking continuity? Site formation and temporal depth at Çatalhöyük and Tell Sabi Abyad 打破连续性?在Çatalhöyük和Tell Sabi Abyad的站点形成和时间深度
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-07 DOI: 10.1017/S0066154621000028
J. Plug, I. Hodder, P. Akkermans
Abstract Spatial continuity of the house is often seen as crucial in providing temporal depth for the Neolithic societies of southwest Asia. While an emphasis on the creation of such continuities is evinced at densely agglomerated sites, other sites are characterised by dispersal and frequent relocation of habitation. Çatalhöyük (Turkey) and Tell Sabi Abyad (Syria) appear to be at either end of this spectrum. However, recently found evidence and reinterpretation of older evidence call into question the apparently stark distinction between the two sites. The purpose of this paper is to compare aspects of the archaeological evidence from Tell Sabi Abyad and Çatalhöyük, and in doing so to understand the different ways in which site formation and social continuity were achieved. In particular, the presence of breaks in spatial continuities – an often overlooked aspect of site formation – and its implications are discussed. It appears that at these two sites both continuity and breaks gave form and meaning to the settlements and to the societies that inhabited them. We argue that social continuities and anchors to the past can be constructed in many variable ways, and that direct spatial continuity of the house is but one.
摘要房屋的空间连续性通常被视为为为西南亚新石器时代社会提供时间深度的关键。虽然在密集聚集的场地上强调创造这种连续性,但其他场地的特点是分散和频繁搬迁。Çatalhöyük(土耳其)和Tell Sabi Abyad(叙利亚)似乎处于这一光谱的两端。然而,最近发现的证据和对旧证据的重新解释使人们对这两个地点之间明显的明显区别产生了疑问。本文的目的是比较Tell Sabi Abyad和Çatalhöyük的考古证据,并了解遗址形成和社会连续性的不同方式。特别是,讨论了空间连续性中断裂的存在——场地形成的一个经常被忽视的方面——及其影响。似乎在这两个地点,连续性和断裂性赋予了定居点和居住在那里的社会形式和意义。我们认为,社会的连续性和对过去的锚可以以多种不同的方式构建,而房子的直接空间连续性只是其中之一。
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引用次数: 7
The Martyrdom of Konon (BHG 2077): the construction of a realm of memory 柯农殉难(BHG 2077):一个记忆王国的建设
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1017/S0066154621000065
P. Pilhofer
Abstract This article focuses on a local martyr from a village close to Isaura in the Taurus mountains: Konon of Bidana. The Martyrdom of Konon is a late antique Greek hagiographical text centred on this rural saint, and, in particular, its inter-connection of space and time is analysed. Through the employment of this literary strategy, the region around Bidana is used as a backdrop to a realm of memory. The epigraphical and archaeological remains show that the regional population respected Konon as their local patron.
本文主要讲述了金牛座山区伊佐拉村附近的一位当地殉道者:比达纳的Konon。《柯农殉难》是一部以这位乡村圣人为中心的晚期古希腊圣徒传记,本文特别分析了其空间和时间的相互联系。通过采用这种文学策略,Bidana周围地区被用作记忆领域的背景。碑文和考古遗迹表明,该地区的居民将Konon尊为他们当地的赞助人。
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引用次数: 0
ANK volume 71 Cover and Front matter 银行第71卷封面和正面问题
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1017/s0066154621000132
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引用次数: 0
ANK volume 71 Cover and Back matter 银行第71卷封面和背面问题
IF 1.2 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1017/s0066154621000144
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引用次数: 0
期刊
Anatolian Studies
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