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Tiny happy people? Brain building and the ‘word gap’ 快乐的小人们?大脑建设与“词汇缺口”
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2023-01-02 DOI: 10.1332/204674322x16690225350137
Lorette Green
Presently and historically, working-class mothers have been positioned as problematic. Their children’s low attainment is blamed on perceived deficiencies in their parenting. Tied to this, the concept of the ‘word gap’ has been used to demonstrate a language deficit, which it is claimed leads to working-class children starting school behind their middle-class peers. These concepts are central tenets to the BBC’s Tiny Happy People website which was analysed to ascertain current ‘good’ mothering discourses. This critical discourse analysis considers the authorship of the website and the BBC’s status as commissioning editor, alongside its key concept: addressing the word gap. Tiny Happy People’s target audience are parents from lower socioeconomic groups. Together with the content of the website, this framing will be used to consider Tiny Happy People’s approach to the perceived problem and how that may affect working-class mothers.
现在和历史上,工人阶级的母亲一直被认为是有问题的。他们的孩子成绩低被归咎于他们在教育上的缺陷。与此相关的是,“词汇差距”的概念被用来证明语言缺陷,据称这导致工薪阶层的孩子比中产阶级的同龄人落后。这些概念是英国广播公司《小快乐人》网站的核心原则,该网站分析了当前的“好”育儿话语。这种批判性话语分析考虑了网站的作者身份和BBC作为委托编辑的地位,以及它的关键概念:解决词的差距。《小小快乐人》的目标受众是社会经济地位较低的父母。与网站的内容一起,这个框架将被用来考虑小快乐的人对感知问题的方法,以及这将如何影响工薪阶层的母亲。
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引用次数: 0
The changing role of migrant grandparents and the emergence of dual-core familism in urban China 流动祖父母角色的转变与中国城市双核家庭主义的产生
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-12-05 DOI: 10.1332/204674321x16675621882568
Hongyu Xu, Yixiong Huang
In China, Confucian authoritative familism has long established the tradition of paternal grandparents caring for grandchildren. With urbanisation in progress, many older people choose to settle in cities with their children, mainly to look after their grandchildren, and are known as ‘migrant grandparents’. Through a study of this group in Shanghai, the article reveals four other roles of migrant grandparents in addition to the role of caregivers: namely, workers, leisure seekers, in-laws (qingjia) and spouses. The prioritisation of grandparents’ roles demonstrates their increasing subjectivity in self-determination, transformative social values and personal life expectations. This article argues that Chinese older adults have begun to individualise and that these practices have contributed both to the destruction of the collective single-core family model in traditional and neo-familism and the emergence of independent, dual-core familism between two generations.
在中国,儒家权威的家庭主义早已确立了祖父母照顾孙子孙女的传统。随着城市化进程的推进,许多老年人选择带着子女在城市定居,主要是为了照顾孙辈,他们被称为“流动祖父母”。通过对上海这一群体的研究,本文揭示了流动祖父母在照顾者角色之外的其他四个角色:即工人、休闲者、姻亲和配偶。祖父母角色的优先次序表明,他们在自决、变革的社会价值观和个人生活期望方面的主体性日益增强。本文认为,中国老年人已经开始个性化,这些做法既破坏了传统和新家庭主义中的集体核心家庭模式,也导致了两代人之间独立的双核家庭主义的出现。
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引用次数: 1
Gender and sustainability in our home: a collaborative autoethnography linking experience, scholarship and progressive politics 我们家中的性别与可持续性:将经验、学术和进步政治联系起来的合作民族志
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-11-28 DOI: 10.1332/204674321x16669559148344
S. Parry, Joseph Murphy
Households are sites where a progressive politics of change towards sustainability can be nourished. Efforts to do so, however, must attend to gender dynamics. Our aim is to improve our understanding of how gender and sustainability intersect at the household level and engage with progressive politics in this context. To do so, we present a collaborative autoethnography focused on gender and sustainability in our household covering five years during which we experienced multiple lifecourse transitions. Building on this we answer two questions. First, how does the encounter between personal experiences and scholarship shape conceptual refinement? Second, how do personal experiences and scholarship combine to shape what we understand as progressive politics? This article not only advances the understanding of gender and sustainability in households and progressive politics in this context but also shows that collaborative autoethnography offers a valuable methodological toolkit for advancing research towards progressive politics.
家庭是可以滋养向可持续性转变的进步政治的场所。然而,这样做的努力必须考虑到性别动态。我们的目标是提高我们对性别和可持续性如何在家庭层面交叉的理解,并在这一背景下参与进步政治。为了做到这一点,我们提出了一个合作的民族志,重点关注我们家庭中的性别和可持续性,涵盖了五年,在此期间,我们经历了多个生命历程的转变。在此基础上,我们回答两个问题。首先,个人经历和学术之间的相遇是如何形成概念提炼的?其次,个人经历和学术如何结合起来,形成我们所理解的进步政治?本文不仅在这一背景下推进了对家庭和进步政治中的性别和可持续性的理解,而且表明合作民族志为推进进步政治研究提供了一个宝贵的方法论工具包。
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引用次数: 0
Names in adoption law and policy: representations of family, rights and identities 收养法律和政策中的姓名:家庭、权利和身份的代表
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-11-11 DOI: 10.1332/204674322x16651391589015
Jane Pilcher, A. Coffey
Names have heightened importance in adoption, affecting the identities of individuals who are adopted and adoptive family making. In this article, we use critical discourse analysis to gauge how names, and especially children’s forenames, are addressed in the specificities of legal and policy texts governing and guiding the milieu of people affected by adoption in England. We argue that the inclusions, omissions and opacity of content on names we uncover are outcomes of underlying representations of ‘family’ within the texts, whereby ‘family surnaming’ is constructed as the pre-eminent naming issue in adoption, above children’s forename-based identity rights. Our focus on names in adoption advances sociological understandings of the power of names in representing family relationships and individual identities, and of how official discourses of law and policy can privilege some types of relationships over others, and the rights of some family members over others.
名字在收养中的重要性越来越高,影响了被收养者的身份和收养家庭的形成。在这篇文章中,我们使用批判性话语分析来衡量在管理和指导英国受收养影响的人的环境的法律和政策文本的特殊性中,如何处理名字,尤其是儿童的名字。我们认为,我们发现的名字内容的包含、遗漏和不透明是文本中“家庭”的基本表征的结果,因此,“家庭姓氏”被视为收养中最突出的命名问题,高于儿童基于名字的身份权。我们对收养中的名字的关注促进了社会学对名字在代表家庭关系和个人身份方面的力量的理解,以及对法律和政策的官方话语如何使某些类型的关系优先于其他关系,以及一些家庭成员的权利优先于其他人的理解。
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引用次数: 0
‘For me, it was a liberation, like being free again.’ A qualitative approach to the care trajectories of divorced mothers in Spain 对我来说,这是一种解放,就像重获自由一样。对西班牙离婚母亲护理轨迹的定性分析
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-11-11 DOI: 10.1332/204674321x16648932926816
Paula González Granados, Diana Valero Errazu, María José Sierra Berdejo
This article deals with the causes and consequences of divorce in a group of women with minor children in Spain, a country in Southern Europe that presents a pre-eminently familistic character based on a marked division of gender roles. We detected an imbalance between qualitative and quantitative studies on this topic, of which the latter are more numerous in the recently published literature. For this reason, here we wish to show the people behind the data by conferring two questions making up the analysis axes of this research. First, we deal with the causes of couple breakups, which are related to inequality in the distribution of housework and care tasks in all cases. Second, we analyse their speeches about work and family conciliation after divorce, with particular importance given to the presence, or not, of a strong family network.
本文论述了西班牙一群有未成年子女的妇女离婚的原因和后果。西班牙是南欧的一个国家,在明显的性别角色划分基础上呈现出突出的家庭主义特征。我们发现关于这一主题的定性和定量研究之间存在不平衡,后者在最近发表的文献中数量更多。因此,在这里,我们希望通过提出两个问题来展示数据背后的人,这两个问题构成了本研究的分析轴。首先,我们讨论了夫妻分手的原因,这些原因与所有情况下家务和护理任务分配的不平等有关。其次,我们分析了他们关于离婚后工作和家庭调解的演讲,特别重视是否存在强大的家庭网络。
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引用次数: 0
Unsettling maternal futures in climate crisis: towards cohabitability? 气候危机中令人不安的母亲未来:走向同居?
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-10-07 DOI: 10.1332/204674321x16621119776374
M. Holmes, K. Natalier, Carla Pascoe Leahy
In this article, we explore the emotionally reflexive processes by which some women build maternal futures in the unsettling context of climate change, aiming to contribute to a better understanding of reproductive (and other) future building as aided by emotions. We analyse the online testimonies of an organisation that raises awareness about the interrelationship between climate change and reproductive decision making. The findings illustrate how women’s consideration of possible futures is relational, guided by their feelings and what they know or imagine to be the feelings of their families, the wider society and future generations. This is important for interrogating how climate change might unsettle dominant maternal and familial practices but extend understandings of connection. We position cohabitability as a possible foundation for reproductive decision making but find this possibility unfulfilled. Rather, maternal future building more commonly reinforces individualised and gendered responsibility for the planet’s future.
在这篇文章中,我们探讨了一些女性在令人不安的气候变化背景下建立母亲未来的情感反射过程,旨在帮助更好地理解在情感的帮助下建立生殖(和其他)未来。我们分析了一个组织的在线证词,该组织提高了人们对气候变化与生育决策之间相互关系的认识。研究结果表明,女性对可能的未来的考虑是如何相互关联的,受她们的感受以及她们所知道或想象的家庭、更广泛的社会和后代的感受的引导。这对于探究气候变化如何扰乱占主导地位的母亲和家庭习俗,但扩展对联系的理解很重要。我们将同居作为生育决策的可能基础,但发现这种可能性没有实现。相反,母亲的未来建设更普遍地强化了对地球未来的个性化和性别化责任。
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引用次数: 0
Is my best friend toxic? A textual analysis of online advice on difficult relationships 我最好的朋友有毒吗?关于困难关系的网上建议的文本分析
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-09-30 DOI: 10.1332/204674321x16613283926068
Kinneret Lahad, Jenny van Hooff
In this article, we analyse how mediated discourses of toxic friendships echo and reconstruct the category of the toxic friend. We ask: what kind of assumptions does the toxic friendship discourse draw on, and what forms of subjectivity and interpersonal relationships are encouraged? Employing a critical discourse analysis of digital texts, we argue that the discursive category of the toxic friend draws on a simplistic set of classificatory dichotomies distinguishing between the good and the toxic friend. We also suggest that the popular labelling of difficult friendships as ‘toxic’ reflects the contemporary diffusion of the notion of toxicity in contemporary public culture. We contend that this discourse reflects the discursive conflation between therapeutic culture and neoliberal wellness logic, with the figure of the toxic friend constructed in ways that support imperatives for self-care and self-governance. While much of the advice situates friendship as an important personal tie, there is very little encouragement to ‘work’ on these relationships. As such, these discourses offer a reductive, disposable approach to friendship ties that overlooks the complexities and lived experiences of friendship relations.
在本文中,我们分析了有毒友谊的中介话语如何回应和重建有毒朋友的范畴。我们的问题是:有毒友谊的话语利用了什么样的假设,鼓励了什么样的主观性和人际关系?通过对数字文本的批判性话语分析,我们认为,有毒朋友的话语类别利用了一组简单的分类二分法来区分好朋友和有毒朋友。我们还认为,将难相处的友谊贴上“有毒”的流行标签,反映了“有毒”概念在当代公共文化中的传播。我们认为,这一话语反映了治疗文化和新自由主义健康逻辑之间的话语融合,有毒朋友的形象以支持自我照顾和自我管理的方式构建。虽然许多建议将友谊视为一种重要的个人关系,但却很少鼓励人们“努力”发展这种关系。因此,这些话语对友谊关系提供了一种简化的、一次性的方法,忽视了友谊关系的复杂性和生活经历。
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引用次数: 0
Filial support behaviours: associations with filial piety, reciprocity and parent-child contact in China 孝道支持行为:与孝道、互惠和亲子接触的关系
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-09-15 DOI: 10.1332/204674321x16605783687158
Kwangman Ko, Chang Su-Russell, C. Proulx
With the emphasis on children’s responsibility for the care of ageing parents, this study examined how Chinese adult children’s support provided to parents was associated with filial piety, support from parents and parent-child contact frequency. With the 2006 Chinese General Social Survey, we used structural equation modelling with 1,452 adults with two living parents and tested the model for sons and daughters separately. For both groups, the results showed that (1) filial piety was positively associated with emotional support provided to parents; (2) support received from parents was positively related to instrumental and emotional support to parents; and (3) parent-child contact frequency was linked to instrumental support. For adult daughters, financial support was positively associated with the support received from parents and negatively related to parent-child contact frequency. This study suggests that the traditional norm of filial piety may be less influential than other factors for adult children’s support behaviour.
本研究强调儿童对年迈父母的照顾责任,考察了中国成年儿童对父母的支持与孝顺、父母的支持和亲子接触频率之间的关系。在2006年中国社会综合调查中,我们对1452名有两个在世父母的成年人进行了结构方程建模,并分别对儿子和女儿的模型进行了测试。结果表明:(1)孝顺与父母情感支持呈正相关;(2) 父母的支持与对父母的工具和情感支持呈正相关;(3)亲子接触频率与仪器支持有关。对于成年女儿,经济支持与父母的支持呈正相关,与亲子接触频率呈负相关。这项研究表明,传统的孝顺规范对成年子女支持行为的影响可能小于其他因素。
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引用次数: 0
Parental and work-related identities among primary caregiving and primary breadwinning mothers and fathers 主要照顾者和主要养家糊口的母亲和父亲的父母身份和工作身份
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-09-06 DOI: 10.1332/204674322x16597663169119
Mariana Pinho, R. Gaunt
This study draws on identity theory to explore parental and work-related identities by comparing primary caregivers and breadwinners. It examined how the salience and centrality of identities vary by gender and family role, and the relationships between identities and individuals’ involvement in paid work and childcare. A sample of 236 parents with young children completed extensive questionnaires. As hypothesised, primary breadwinners had more salient and central work identities than primary caregivers. However, there was no difference in parental identities, and within each role category, women had more salient and central work identities than men. Finally, the salience and centrality of parents’ work-related identities were positively related to time investment in paid work and negatively related to hours of childcare. These findings shed light on the complex relationships between family roles, gender and identities and emphasise the importance of distinguishing between identity salience and centrality as two components of self-structure.
本研究利用身份理论,通过比较主要照顾者和养家糊口者,探讨父母和工作相关的身份。它研究了身份的显著性和中心性如何因性别和家庭角色而变化,以及身份与个人参与有偿工作和育儿之间的关系。236名有年幼子女的父母完成了广泛的问卷调查。正如假设的那样,主要养家糊口者比主要照顾者具有更突出和更核心的工作身份。然而,父母身份没有差异,在每个角色类别中,女性的工作身份都比男性更突出、更核心。最后,父母与工作相关的身份的显著性和中心性与带薪工作的时间投入呈正相关,与育儿时间呈负相关。这些发现揭示了家庭角色、性别和身份之间的复杂关系,并强调了区分身份显著性和中心性作为自我结构两个组成部分的重要性。
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引用次数: 0
Growing together: displaced women’s resilience and growth in reciprocal relationship 共同成长:在互惠关系中流离失所妇女的复原力和成长
IF 1.4 3区 社会学 Q3 FAMILY STUDIES Pub Date : 2022-08-19 DOI: 10.1332/204674321x16587314856737
Lucy Holmyard, A. Bellinger, J. Smithson, A. Karl
This research set out to investigate displaced women’s resilience and growth relationally, including relationships between displaced women and their children and how growth might extend to those working with displaced women. A unique relational, narrative and ethnographic approach demonstrated how processes of ‘reciprocal growth’ were constructed. Moving beyond previous concepts such as vicarious post-traumatic growth and ‘reciprocal resilience’, the unique finding of the research was women’s and volunteers’ co-construction of resilience and growth interpersonally and intersubjectively. ‘Othering’ narratives were dismantled through shared story and reciprocal human relationships, which allowed for a growthful connection between intra-psychic meaning making and wider community: linking what’s ‘within’ (I) to what’s ‘between’ (we). Consciously paying attention to reciprocal growth processes has empowering connotations for displaced women, those in relationship with them and society itself.
这项研究旨在调查流离失所妇女的复原力和成长的关系,包括流离失所妇女和她们的孩子之间的关系,以及成长如何延伸到那些与流离失所妇女一起工作的人。一种独特的关系、叙事和民族志方法展示了“互惠增长”的过程是如何构建的。超越以往的概念,如替代性创伤后成长和“互惠弹性”,该研究的独特发现是女性和志愿者在人际和主体间共同构建弹性和成长。“他者”叙事通过共享的故事和互惠的人际关系被拆除,这使得内在精神意义创造和更广泛的社区之间的联系得以发展:将“内部”(我)与“之间”(我们)联系起来。有意识地注意互惠增长过程对流离失所妇女、与她们有关系的妇女和社会本身都具有赋予权力的含义。
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引用次数: 0
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Families Relationships and Societies
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