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Muslim Fashionistas in Contemporary Turkey 当代土耳其的穆斯林时尚达人
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9306860
Merve Kütük-Kuriş
Turkey’s Islamic fashion market transformed during the 2010s with the entry of young, bourgeois, fashion-conscious Muslim female entrepreneurs. As designers, manufacturers, and retailers, these “Muslim fashionistas” not only gained the attention of young Muslim women but also became lifestyle gurus, projecting images of the successful entrepreneur, the ideal mother, the benevolent philanthropist, and the leisure enthusiast. This combination of roles resonates with the notion of the “ideal Muslim woman” promoted by the government. But its performance entails moments of imperfection and moral dilemma, as the demands of capitalism and consumerism place Muslim fashionistas in opposition to the teachings of their faith and traditional gender regimes. Drawing on practice theory, and on ethnographic fieldwork conducted in Istanbul, this article explores Muslim fashionistas’ everyday performances in the fields of family, charity, and leisure. The objective is to analyze how these agents negotiate and interpret quotidian inconsistencies between their religious and social ideals and those ideals’ manifestation.
土耳其的伊斯兰时尚市场在2010年代发生了变化,年轻的、资产阶级的、有时尚意识的穆斯林女性企业家进入了土耳其。作为设计师、制造商和零售商,这些“穆斯林时尚达人”不仅获得了年轻穆斯林女性的关注,而且成为生活方式的大师,塑造了成功企业家、理想母亲、仁慈慈善家和休闲爱好者的形象。这种角色的组合与政府倡导的“理想穆斯林女性”的概念产生了共鸣。但它的表现也带来了不完美和道德困境的时刻,因为资本主义和消费主义的要求使穆斯林时尚人士与他们的信仰和传统性别制度的教义背道而驰。根据实践理论和在伊斯坦布尔进行的民族志田野调查,本文探讨了穆斯林时尚达人在家庭、慈善和休闲领域的日常表现。目的是分析这些代理人如何协调和解释他们的宗教和社会理想与这些理想表现之间的日常不一致。
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引用次数: 1
Queer in Translation: Sexual Politics under Neoliberal IslamLGBTI Rights in Turkey: Sexuality and the State in the Middle East 翻译中的酷儿:新自由主义伊斯兰教下的性政治土耳其的GBTI权利:性与中东国家
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9306916
Sinan Goknur
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引用次数: 0
Beauty Standards in Egypt 埃及的审美标准
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9306846
Mona L. Russell
The creation of a hybrid beauty in the cartoon sphere and in advertising intersected with popular and consumer culture at a moment when women’s roles in the public sphere were changing. Politically the nation was at a crossroads: the Anglo-Egyptian treaty of 1936 removed most impediments toward Egyptian independence; however, British troops remained in the Suez Canal zone. With respect to economic history, multinationals were expanding in Egypt, while an emerging bourgeoisie worked to establish local industries. With World War II came economic crisis: inflation, profiteering, black markets, rising inequality, and the return of British troops to strategic locations around the country. This article argues that the hybrid beauty represents the push and pull between women’s emerging roles in public spaces and traditional values, imperialism versus authenticity, local industry competing against multinationals, and a negotiation of new roles for husbands and wives in companionate marriage.
在女性在公共领域的角色发生变化之际,在漫画领域和广告领域创造的混合美与流行文化和消费文化相交。在政治上,这个国家正处于十字路口:1936年的英埃条约消除了埃及独立的大部分障碍;然而,英国军队仍留在苏伊士运河地区。就经济史而言,跨国公司在埃及扩张,而新兴资产阶级则致力于建立当地工业。第二次世界大战带来了经济危机:通货膨胀、暴利、黑市、不平等加剧,以及英国军队返回全国各地的战略要地。这篇文章认为,混合美代表了女性在公共空间中的新兴角色与传统价值观、帝国主义与真实性、地方产业与跨国公司的竞争,以及夫妻在伴侣婚姻中新角色的谈判之间的推拉。
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引用次数: 0
From Afghan Pan-Islamism to Turkish Feminism 从阿富汗泛伊斯兰主义到土耳其女权主义
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9306958
Marya Hannun
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引用次数: 0
Comparative and Integrative History in Ottoman and Turkish Women’s and Gender Studies 奥斯曼和土耳其妇女与性别研究的比较和综合历史
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9307014
Gülşah Şenkol Torunoğlu
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引用次数: 0
Afifa’s Migration Afifa的迁移
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9306972
Lucia Carminati
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引用次数: 0
Ladies Aid as Labor History 妇女助产史
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1215/15525864-9306818
Stacy D. Fahrenthold
In the Arabic-speaking mahjar (diaspora), the plight of the working poor was the focus of women’s philanthropy. Scholarship on welfare relief in the interwar Syrian, Lebanese, and Palestinian diaspora currently situates it within a gendered politics of benevolence. This article reconsiders that frame and argues for a class-centered reassessment of “ladies aid” politics exploring the intersections of women’s relief with proletarian mutual aid strategies. Founded in 1917, the Syrian Ladies Aid Society (SLAS) of Boston provided food, shelter, education, and employment to Syrian workers. SLAS volunteers understood their efforts as mitigating the precarities imposed on Syrian workers by the global capitalist labor system. Theirs was both a women’s organization and a proletarian movement led by Syrian women. Drawing from SLAS records and the Syrian American press, the article centers Syrian American women within processes of working-class formation and concludes that labor history of the interwar mahjar requires focus on spaces of social reproduction beyond the factory floor.
在讲阿拉伯语的mahjar(散居国外),贫困劳动者的困境是妇女慈善事业的焦点。关于两次世界大战期间叙利亚、黎巴嫩和巴勒斯坦侨民福利救济的奖学金目前将其置于一种性别化的慈善政治中。本文重新审视了这一框架,并主张以阶级为中心重新评估“女性援助”政治,探索女性救济与无产阶级互助战略的交叉点。波士顿的叙利亚妇女援助协会(SLAS)成立于1917年,为叙利亚工人提供食物、住所、教育和就业。SLAS志愿者将他们的努力理解为减轻全球资本主义劳工制度给叙利亚工人带来的不稳定。他们既是一个妇女组织,也是一个由叙利亚妇女领导的无产阶级运动。这篇文章借鉴了SLAS的记录和叙利亚裔美国媒体,将叙利亚裔美国女性置于工人阶级形成的过程中,并得出结论,两次世界大战期间马哈贾的劳动史需要关注工厂之外的社会再生产空间。
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引用次数: 1
Syrian Men's Disability and Their Masculine Trajectories in the Context of Displacement in Jordan and Turkey 在约旦和土耳其流离失所的背景下,叙利亚男性的残疾及其男性化轨迹
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-10-26 DOI: 10.1215/15525864-9306803
Aitemad Muhanna-Matar
abstract:This article analyzes the relationship between men's physical disability and the trajectories of negotiating masculinities in the context of Syrian refugee displacement in Jordan and Turkey. The article draws its analysis from the personal narratives of five displaced Syrian refugee men who sustained injuries during the war in Syria. It explores how Syrian refugee men with disabilities remake their masculine bodies and selves to create a new version of masculinity that responds to the changes in their socioeconomic circumstances and bodies. The article argues that the disabled Syrian refugee men went through multiple and contradictory masculine trajectories that intersect with multiple identities and different types of disability. Disabled Syrian refugee men's emergent masculine embodiments created a version of masculinity that, although it adhered to the patriarchal family values of connectivity and intimacy, does not in its practice legitimate domination within the family and in the Syrian refugee community.
摘要:本文分析了在约旦和土耳其叙利亚难民流离失所的背景下,男性的身体残疾与谈判男性气质的轨迹之间的关系。这篇文章的分析来源于五名在叙利亚战争中受伤的流离失所的叙利亚难民的个人叙述。它探讨了叙利亚残疾难民男子如何重塑他们的男性身体和自我,创造出一种新的男性气质,以应对他们社会经济环境和身体的变化。文章认为,残疾的叙利亚难民男性经历了多重而矛盾的男性轨迹,这些轨迹与多种身份和不同类型的残疾相交。残疾的叙利亚难民男子涌现出的男性形象创造了一种男性气质,尽管它坚持父权制的家庭价值观,即联系和亲密,但在实践中,它在家庭和叙利亚难民社区中并没有合法的统治地位。
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引用次数: 0
Facing the Past: Aesthetic Possibility and the Image of "Super-Survivor" 面向过去:审美可能性与“超级幸存者”形象
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-10-26 DOI: 10.1215/15525864-9306832
Nora Tataryan Aslan
abstract:Through a consideration of three film works—Ravished Armenia/Auction of Souls (1919), Testimony (2007), and Remembering (2019), which all represent the testimonies of Armenian women to form truths of the catastrophe—this article problematizes how such portrayals might, contrary to their best intentions, resonate with the logic of genocide. By discussing specific woman figures in the three works, published at three times in the postgenocidal era—one just after the events, the other two recently—this article aims not only to mark the evolution of the representational regime with which the Armenian woman is surrounded but also to show that this phenomenon is a key component in a transformation of the lexicon developed around the recognition politics, which ought to involve something other than feverishly chasing a representation of the events of 1915–17 and using women's witness narratives to this end.
摘要:通过对三部电影作品——《被征服的亚美尼亚/灵魂拍卖》(1919)、《证词》(2007)和《回忆》(2019)——的思考,本文提出了这样的问题:这些描绘如何与种族灭绝的逻辑产生共鸣,这与它们的最佳意图相反。这三部作品分别出版于种族灭绝后的时代,一部出版于事件发生后不久,另两部出版于最近。本文通过讨论作品中具体的女性形象,不仅旨在记录亚美尼亚女性所处的代表性政权的演变,而且表明这一现象是围绕承认政治而发展起来的词汇转型的关键组成部分。这应该包括一些其他的东西,而不是狂热地追求1915 - 1917年事件的再现,并以此为目的使用女性的见证叙事。
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引用次数: 1
Syro-Lebanese Women's Transnational and International Collaborations at the League of Nations Syro黎巴嫩妇女在国际联盟的跨国和国际合作
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-10-26 DOI: 10.1215/15525864-9306986
Nova Robinson
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引用次数: 0
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Journal of Middle East Womens Studies
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