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Journal of Middle East Womens Studies最新文献

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Productive Disengagement 高效分离
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-01 DOI: 10.1215/15525864-10256169
GG Fard
This article examines whether academic representations of LGBTQ Iranians have increased over time and whether they have had harmful or beneficial ethical impacts. The article defines measures of “harm” and “benefit” by drawing on and adding to Canada’s Tri-Council Policy Statement on Ethical Conduct for Research Involving Humans. Such measures are then used to survey scholarship produced about LGBTQ Iranians. Results show that scholarly interest in “LGBTQ Iran” has increased from 2001 on. The article demonstrates the complexity of balancing ethical measures in research and argues that the benefits of representing marginalized groups may not always outweigh their related harms. Ultimately, a methodology of “productive disengagement” is advanced for researchers who seek to forego representation rather than pursue it.
这篇文章探讨了伊朗LGBTQ的学术代表是否随着时间的推移而增加,以及它们是否有有害或有益的伦理影响。文章通过借鉴和补充加拿大三理事会关于人类研究伦理行为的政策声明,定义了“危害”和“利益”的衡量标准。然后,这些指标被用来调查有关伊朗LGBTQ群体的奖学金。结果显示,自2001年以来,学术界对“伊朗LGBTQ”的兴趣有所增加。这篇文章展示了在研究中平衡伦理措施的复杂性,并认为代表边缘群体的利益可能并不总是超过其相关的危害。最后,对于那些寻求放弃代表而不是追求代表的研究人员,提出了一种“生产性脱离”的方法。
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引用次数: 0
Editor’s Note Editor’s音符
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-01-13 DOI: 10.5749/norwamerstud.38.00vi
Soha Bayoumi
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引用次数: 0
The Nexus between Gender-Confirming Surgery and Illness: Legal-Hermeneutical Examinations of Four Islamic Fatwas 性别确认手术和疾病之间的联系:四个伊斯兰法特瓦的法律解释学检验
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022132
M. Alipour
ABSTRACT:Muslim jurists have issued several fatwas (Islamic legal opinions) permitting gender-confirming surgery (GCS) for various groups of intersex and/or transgender people. However, these fatwas have been critiqued for conceiving of intersex and transgender individuals as diseased people who need treatment for an illness. By closely examining the legalhermeneutical arguments behind four widely cited fatwas on GCS—the fatwas of the Islamic Fiqh Council of the Muslim World League, the National Council of Islamic Religious Affairs, Shaykh Ṭanṭāwī, and Ayatollah Khomeini—this article argues that although the objection to the medicalization of the recipients of GCS in such fatwas is mostly correct, it is not always accurate, as it is not the case in Khomeini’s fatwa. The present study, based on the legal-hermeneutical reasoning established in modern Shiʿi juristic scholarship, proposes a discursive space within Khomeini’s fatwa that suggests that intersex and transgender individuals are not people who suffer from physical or mental illness, although they should be permitted to undergo GCS if they wish.
摘要:穆斯林法学家发布了几条伊斯兰教法,允许对不同群体的双性人和/或变性人进行性别确认手术(GCS)。然而,这些伊斯兰教令因将双性人和变性人视为需要治疗疾病的患病人群而受到批评。通过仔细研究四个被广泛引用的关于GCS的教令——穆斯林世界联盟伊斯兰教法理事会的教令、伊斯兰宗教事务全国委员会的教令、谢赫Ṭanṭāwī和阿亚图拉霍梅尼的教令——背后的法律解释学论点,本文认为,尽管反对在这些教令中将GCS的受者医疗化的反对意见大多是正确的,但并不总是准确的,因为霍梅尼的教令并非如此。目前的研究基于现代什叶派法学学术中建立的法律解释学推理,提出了霍梅尼法特瓦中的一个话语空间,表明双性人和变性人不是患有身体或精神疾病的人,尽管如果他们愿意,他们应该被允许接受GCS。
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引用次数: 2
Fashioning Women Citizens in al-Fajr 在al-Fajr塑造女性公民
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022146
Joan Peterson
When Najla Abillama published the first issue of al-Fajr (The Dawn) in Beirut in January 1919, hope infused articles that looked forward to the future of the homeland and its daughters. Key to that future was the home. Using postcolonial literary theory, Stephen Greenblatt’s notion of self-fashioning, and Nan Enstad’s definition of political subjects, this article analyzes a fictional correspondence between Salma and her daughter Mary, published in al-Fajr from late 1919 through 1920. The article argues that these letters marshal the discourse of domesticity—women as educated managers of their homes, children, and husbands—to articulate women’s roles in public, national life. Thus the mother-daughter and husband-wife relationships highlighted in the correspondence fashion women as citizens patriotically devoted to and shaped by the nation, partnered with their fellow citizens for its improvement. This analysis provides a model for reexamining the relationship between the domestic and the national in the interwar women’s press.
1919年1月,当Najla Abillama在贝鲁特出版第一期《黎明》时,充满希望的文章展望了祖国及其女儿的未来。未来的关键是家。本文运用后殖民文学理论、Stephen Greenblatt的自我塑造观和Nan Enstad对政治主题的定义,分析了1919年末至1920年发表在《Fajr》杂志上的Salma和她的女儿Mary之间的虚构通信。文章认为,这些信件汇集了家庭生活的话语——女性作为受过教育的家庭、孩子和丈夫的管理者——来阐明女性在公共和国家生活中的角色。因此,在通信时尚中,母女和夫妻关系突显了女性作为爱国地致力于国家并由国家塑造的公民,与同胞合作改善国家。这一分析为重新审视两次世界大战妇女新闻中的国内与国家关系提供了一个模式。
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引用次数: 0
From the New Editorial Team of “Third Space” 《第三空间》新编辑团队
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022188
L. Sorbera, B. Shehab
he tension between theory and practice, between knowing and doing, and between political philosophy and policy making is at the core of the intellectual debate among critical social scientists and political activists, generating questions of methodology, epistemology, ontology, ethics
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引用次数: 0
Aaru 金银财宝
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022230
Yasmine Allam
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引用次数: 0
Cover Art Concept 封面艺术概念
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022202
Zehra Doğan
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引用次数: 0
Understanding Rojava 理解Rojava
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022118
Ozum Yesiltas
This study critically analyzes representations of Kurdish women fighters in US mainstream media from January 2014 to December 2018. The article argues that the narrative articulated through the presentation of Kurdish women in the US media as “badass” soldiers fighting against the violence and extremism of the Islamic State serves to eschew a deeper understanding of their political and ideological motivations. Although they do not fit into the stereotypical category of oppressed Muslim women in need of saving, Kurdish women too are the subject of misrepresentation in US media in ways similar to the monolithic and essentialized representations of Afghan women in the post-9/11 era or Iranian women following the 1979 Iranian Revolution. The present work questions why this misrepresentation takes place and what renders the representation of Kurdish women Orientalist despite its differences from the previous discursive constitutions of Muslim women in US media.
本研究批判性地分析了2014年1月至2018年12月美国主流媒体对库尔德女战士的描述。这篇文章认为,美国媒体将库尔德妇女描绘成与伊斯兰国的暴力和极端主义作斗争的“坏蛋”士兵,这种叙事方式回避了对她们的政治和意识形态动机的更深入理解。虽然她们不属于需要拯救的受压迫穆斯林妇女的刻板印象,但库尔德妇女也是美国媒体歪曲的对象,其方式类似于9/11后时代阿富汗妇女或1979年伊朗革命后伊朗妇女的整体和本质代表。目前的工作质疑为什么这种错误的描述会发生,以及是什么使得库尔德妇女的描述具有东方主义色彩,尽管它与之前美国媒体中穆斯林妇女的话语构成不同。
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引用次数: 0
Tarkib’s Contemporary Arts Festival in Baghdad Tarkib在巴格达的当代艺术节
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022216
M. Bellingreri
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引用次数: 0
Arab American Women: Representation and Refusal 阿拉伯裔美国妇女:代表与拒绝
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-11-01 DOI: 10.1215/15525864-10022174
Z. Fuleihan
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引用次数: 0
期刊
Journal of Middle East Womens Studies
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