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Cover Art Concept 封面艺术概念
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-01 DOI: 10.1215/15525864-9767954
Yasmine Nasser Diaz
G raduation Day is part of my soft powers series of velvet fiber etchings. The notionof soft power is understoodas the ability to attract and co-opt, rather than coerce. Reframing this concept to describe a kind of “code-switching,” this series considers the covert skills that many of us begin to develop as children as we adapt to various environments. For children of immigrants, particularly those of families who have migrated from the global South to the global North, these skills are uniquely nuanced. Continuously traversing private to public spheres, from households of collectivist ideals to institutional and social spaces that encourage individual expression, children quickly learn to code-switch and navigate the disparate realities around them. These strategies are especially nuanced in young girls, who often receive heightened scrutiny as they are coming of age. Each piece in soft powers depicts intimate moments of leisure among familiar company,moments when these girls and youngwomen—among themselves and in their own spaces—can let their guards down and be themselves. Their privacy is the setting for another type of soft power, a reclaiming of agency. The etching process involves the application of an acidic paste that reacts to cellulose fibers (in this case rayon), allowing areas to be etched away, leaving the silk-based mesh intact. The resulting “burned out” fabric, also known as devoré, was popular in the 1990s, an era that I often reflect on in my work. Burnout fabrics have frequently been used in a Yemeni style of dress known as a dirʿ. Dirʿu (plural), usually made with sheer fabrics, are worn casually at home or on special occasions. Understood as a symbol of womanhood, they are typically worn by married or engaged women.
G感恩日是我的天鹅绒纤维蚀刻软实力系列的一部分。软实力的概念被理解为吸引和选择的能力,而不是胁迫。将这个概念重新定义为一种“代码转换”,本系列考虑了我们许多人在小时候适应各种环境时开始发展的隐蔽技能。对于移民的孩子,特别是那些从全球南方移民到全球北方的家庭的孩子来说,这些技能是独一无二的细微差别。不断地从私人领域到公共领域,从集体主义理想的家庭到鼓励个人表达的制度和社会空间,孩子们很快学会了代码转换,并在周围不同的现实中导航。这些策略在年轻女孩身上尤其微妙,她们在成年后经常受到更严格的审查。每一件软实力作品都描绘了熟悉的同伴之间的亲密休闲时刻,这些女孩和年轻女性——在自己之间和自己的空间里——可以放松警惕,做自己的时刻。他们的隐私是另一种软实力的背景,即收回代理权。蚀刻过程包括施加酸性糊状物,该糊状物与纤维素纤维(在本例中为人造丝)发生反应,使区域被蚀刻掉,使丝绸基网状物完好无损。由此产生的“烧坏”面料,也被称为devoré,在20世纪90年代很流行,我经常在作品中反思这个时代。烧坏的面料经常被用于也门风格的连衣裙,被称为dirʿ。Dirʿu(复数)通常由透明织物制成,在家里或特殊场合穿着很随意。它们被理解为女性的象征,通常由已婚或订婚的女性穿着。
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引用次数: 0
The Painful Road to Freedom in Maram al-Masri's Elle Va Nue la Liberté (Freedom Walks Naked) 马拉姆·马斯里的《自由之路》中痛苦的自由之路
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-01 DOI: 10.1215/15525864-9767884
B. Mehta
abstract:This essay examines the poetry of the Francophone author Maram al-Masri, a diasporic feminist poet from Syria who has lived in exile in Paris since 1992. Elle va nue la liberté is an indictment of the regime of Bashar al-Assad and an ode to the creative resilience of ordinary people during the Syrian revolution (2011). This essay demonstrates how al-Masri's poetry grafts landscapes of pain and resistance in a poetics of the gut that bears witness to horror, trauma, and resistance. It focuses on the trope of blood writing, documentary poetry or poésie-vérité, and the poet's sense of exile in France.
摘要:本文考察了法语作家马拉姆·马斯里的诗歌,他是一位来自叙利亚的散居女权主义诗人,自1992年以来一直流亡巴黎。《自由女神》是对巴沙尔·阿萨德政权的控诉,也是对叙利亚革命期间普通人创造性韧性的颂歌(2011年)。这篇文章展示了al-Masri的诗歌如何将痛苦和抵抗的风景移植到一种见证恐怖、创伤和抵抗的内心诗学中。它聚焦于血腥写作、纪实诗歌或po-esie-vérité的比喻,以及诗人在法国的流亡感。
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引用次数: 1
Power, Belonging, and Respectability 权力、归属和尊重
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-01 DOI: 10.1215/15525864-9767982
A. Torbati
T he vast majority of the Iranian diasporic population in Europe is concentrated in the United Kingdom, with an estimate of seventy thousand Iranian fi rst-generation migrants (CT0723_2011 Census n.d.). 1 Learning a new culture but not losing one ’ s own has always been a challenge among Iranians. This article offers a comparative analysis of two studies examining Iranian fi rst-generation migrants ’ understandings of power, belonging, and respectability in the diaspora. It provides important insights into how Iranian migrants in the United Kingdom differently conceptualize these notions at the intersection of class, gender, and race. The fi rst study, by Mastoureh Fathi (2017), explores the intersectional experiences of Iranian migrant women living in the United Kingdom. The second study, conducted in my PhD dissertation, examines Iranian men ’ s different perceptions of sexual violence, also in the United Kingdom. The fi rst study focuses on how gendered identities are performed within different classes. The second study argues that Iranian men perceive Iranian masculinity as superior to English masculinity, sexualizing notions of respectability and relating it to modesty.
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引用次数: 0
Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival 巴勒斯坦妇女政治活动家:建设和平、抵抗与生存
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-01 DOI: 10.1215/15525864-9767940
Sophia Goodfriend
Women’s Political Activism in Palestine is a timely intervention. In 2021 a new generation of Palestinian activists came into the global spotlight. Young influencers turned away from more established political avenues, using social media to broadcast the damaging effects of Israel’smilitary rule on everyday life in Palestine. Their narratives drew global attention to the injustices of Israel’s occupation, framing the Palestinian struggle alongside growing movements against racism and dispossession worldwide. As 2021 demonstrated, and as Sophie Richter-Devroe writes in her introduction, “the need to refocus and rethink what ‘doing politics’ really means in Palestine seems even more urgent today” (2). Her analysis of Palestinian women’s activism since the second intifada provides valuable historical and theoretical context to the shifting landscape of grassroots struggle across Palestine. Richter-Devroe joins many scholars who have retheorized Palestinian politics since the failure of the Oslo Accords, the intensification of Israel’s military rule, and the disintegration of Palestiniannational leadership (Hammami2006;Hasso2005;Kanaaneh2009; Peteet 2018; Shalhoub-Kevorkia 2015).By focusingonPalestinianwomen in theWestBank and East Jerusalem, Richter-Devroe clarifies how women continue the struggle for Palestinian liberation in ways that exceed the frameworks of secular nationalism or Islamism. Drawing on postcolonial and feminist critiques (Abu-Lughod 2000; Fraser 1992) of classic political theory (Habermas 1984, 1989), Richter-Devroe demonstrates howwomen engage in an “informal politics” enacted in quotidian contexts and through improvised, often private, practices (2): from anti-wall protests or commuting past checkpoints to sharing food with neighbors as settlers encroach on one’s land. In this way, Richter-Devroe’s method is ethnographic. Her data, based on fieldwork in theWest Bank and East Jerusalem between 2007and2009,derive fromscores of interviews, focusgroups, andparticipantobservations of political events with women from diverse crosscuts of Palestinian society.
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引用次数: 0
A Feminist Ethos of Point Zero 零点的女权主义精神
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-03-01 DOI: 10.1215/15525864-9494430
Ranjana Khanna
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引用次数: 0
The Everyday Makings of Heteronormativity: Cross-Cultural Explorations of Sex, Gender, and Sexuality ed. by Sertaç Sehlikoglu and Frank G. Karioris (review) SertaçSehlikoglu和Frank G.Karioris主编的《异质性的日常想象:性、性别和性的跨文化探索》(综述)
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-03-01 DOI: 10.1215/15525864-9494206
E. Avramopoulou
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引用次数: 0
Women and Gender in Iraq: Between Nation-Building and Fragmentation 伊拉克的妇女与性别:国家建设与分裂之间
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-03-01 DOI: 10.1215/15525864-9494192
M. Agosti
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引用次数: 4
Nawal and Sherif Tribute 纳瓦尔和谢里夫致敬
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-03-01 DOI: 10.1215/15525864-9494416
Bruce B. Lawrence
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引用次数: 0
Under the Skin: Feminist Art and Art Histories from the Middle East and North Africa Today 皮肤之下:当代中东和北非的女权主义艺术和艺术史
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-03-01 DOI: 10.1215/15525864-9494220
Iris Gilad
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引用次数: 0
Remembering Nawal El Saadawi 纪念纳瓦尔·埃尔·萨达维
IF 0.3 4区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-03-01 DOI: 10.1215/15525864-9494290
Zimu Niu
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引用次数: 0
期刊
Journal of Middle East Womens Studies
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