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Journal for the Study of Judaism最新文献

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Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, written by Hidary, Richard 拉比与古典修辞学:《塔木德和米德拉什的复杂教育与演讲》,作者:Hidary,Richard
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-11 DOI: 10.1163/15700631-12511351
Eric Ottenheijm
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引用次数: 0
Matthew within Sectarian Judaism, written by John Kampen 《马太福音》出自宗派犹太教,作者是约翰·坎彭
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-11 DOI: 10.1163/15700631-12511352
Eric Ottenheijm
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引用次数: 0
Der gerettete Retter: Exodus 1–2 in patristischer und rabbinischer Interpretation, written by Siquans, Agnethe 《被拯救的救世主:出埃及记1-2》(Patristic and Rabbinic Interpretation),作者:Siquans,Agnethe
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-07 DOI: 10.1163/15700631-12511344
R. Bloch
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引用次数: 0
When Judaism Lost the Temple: Crisis and Response in 4 Ezra and 2 Baruch, written by Lydia Gore-Jones 当犹太教失去圣殿:以斯拉记4章和巴录2章的危机和回应,莉迪亚·戈尔-琼斯写的
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-07 DOI: 10.1163/15700631-12511345
M. Henze
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引用次数: 1
Fourth Maccabees and the Promotion of the Jewish Philosophy: Rhetoric, Intertexture, and Reception, written by David A. deSilva 《第四马加比与犹太哲学的推广:修辞、交织和接受》,大卫·a·德西尔瓦著
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-07 DOI: 10.1163/15700631-12511348
Brian J. Tabb
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引用次数: 0
Going West: Migrating Personae and Construction of the Self in Rabbinic Culture, written by Kiperwasser, Reuven 《走向西方:拉比文化中的移民人格和自我建构》,鲁文,基佩尔瓦瑟著
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-07 DOI: 10.1163/15700631-12511346
C. Hezser
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引用次数: 0
Cosmos and Creation: Second Temple Perspectives, edited by Michael W. Duggan, Renate Egger-Wenzel, and Stefan C. Reif 《宇宙与创造:第二圣殿视角》,Michael W.Duggan、Renate Egger Wenzel和Stefan C.Reif编辑
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-02 DOI: 10.1163/15700631-12511343
Ari Mermelstein
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引用次数: 0
Angels Associated with Israel in the Dead Sea Scrolls: Angelology and Sectarian Identity at Qumran, written by Matthew L. Walsh 《死海古卷中与以色列有关的天使:库姆兰的天使学和宗派身份》,马修·L·沃尔什著
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-03-02 DOI: 10.1163/15700631-12511342
A. McCarron
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引用次数: 0
What Did It Feel Like to Be a Jew? The Kosher Food Laws and Emotional Norms among Ancient Jews 做一个犹太人是什么感觉?古犹太人的洁食律法和情感规范
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-02-17 DOI: 10.1163/15700631-bja10047
Ari Mermelstein
Jewish observance of a set of legal practices constituted the most obvious distinction between Jew and gentile in antiquity. Yet Jewish ritual practice did not only affect the ways in which Jews acted but also how they felt about their Jewishness and their connection to the wider culture. Law and emotion play mutually reinforcing roles in both shaping and reflecting a society’s values, an observation that invites the following questions: how did observance of Jewish dietary laws make Jews feel, and which emotional norms were involved in the production of law? The emotions of those who observed the kosher food laws were variously characterized as hate, a self-controlled repudiation of negative emotion, or disgust. Disputes about how to understand the emotions that animate the dietary laws were attempts to define the power relations between Jews and the surrounding world: did Jews enjoy the power to integrate into their Greco-Roman surroundings?
犹太人遵守一套法律惯例是古代犹太人和非犹太人之间最明显的区别。然而,犹太人的仪式实践不仅影响了犹太人的行为方式,还影响了他们对自己的犹太身份以及与更广泛文化的联系的感受。法律和情感在塑造和反映社会价值观方面发挥着相辅相成的作用,这一观察引发了以下问题:遵守犹太饮食法给犹太人带来了什么感受,哪些情感规范参与了法律的制定?那些遵守犹太食品法的人的情绪被描述为仇恨、对负面情绪的自我否定或厌恶。关于如何理解激励饮食法的情感的争议是试图定义犹太人与周围世界之间的权力关系:犹太人是否享有融入希腊罗马环境的权力?
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引用次数: 0
The Parable of the Disappearing Gladiators: Interpreting a Late Antique Cultural Reference in Genesis Rabba’s Exposition of the Cain and Abel Narrative 消失角斗士的寓言:《创世纪》中拉巴对该隐和亚伯叙述的解释中的一个晚期古代文化参考
IF 0.6 1区 哲学 Q1 HISTORY Pub Date : 2022-02-17 DOI: 10.1163/15700631-bja10048
Benjamin Williams
According to the mashal (parable) attributed to Shimʿon ben Yoḥai in Gen. Rab. 22:9, the murder of Abel (Gen 4:8–10) may be likened to a gladiator’s death in the arena. This article argues that the parable assumes the audience’s familiarity with gladiatorial shows, which came to an end in the early fifth century CE. Tracing the transmission of the mashal in Tanḥuma ha-Nidpas (Bereshit 9) and the earliest commentaries on Genesis Rabba, it further argues that the gladiatorial allusion was not understood after the demise of the games, and that the Tanḥuma’s version is a later reformulation. The preservation of the imagery in the earliest extant manuscripts of Genesis Rabba, despite the fact that it was not well-understood when they were produced, demonstrates the conservation of a reference to a late antique public institution in medieval copies and thus contributes to the knowledge of Genesis Rabba’s textual history.
根据《创世纪》22:9中Shim al - on ben Yoḥai的寓言,亚伯的谋杀(创4:8-10)可能被比作角斗士在竞技场上的死亡。本文认为,这个寓言假设观众熟悉角斗表演,角斗表演在公元五世纪早期结束。通过追踪Tanḥuma ha-Nidpas (Bereshit 9)和创世纪Rabba最早的注释中mashal的传播,它进一步认为角斗士的典故在比赛消亡后不被理解,并且Tanḥuma的版本是后来的重新阐述。《创世纪·拉巴》现存最早的手抄本中的图像得到了保存,尽管它们在制作时并没有得到很好的理解,但这表明中世纪抄本中对古代晚期公共机构的参考资料得到了保存,从而有助于了解《创世纪·拉巴》的文本历史。
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引用次数: 0
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Journal for the Study of Judaism
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