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Book review: Shannon Philip. 2022. Becoming Young Men in a New India: Masculinities, Gender Relations and Violence in the Postcolony 书评:香农·菲利普,2022。成为新印度的年轻人:后殖民时期的男子气概、性别关系和暴力
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-10-01 DOI: 10.1177/00699667221148689
Raphael Susewind
Shannon Philip. 2022. Becoming Young Men in a New India: Masculinities, Gender Relations and Violence in the Postcolony. New Delhi: Cambridge University Press. xii + 197 pp. Appendix, references, index. ₹795 (hardback—ISBN: 9781009158718)
Shannon Philip。2022年,《成为新印度的年轻人:后殖民时代的男性气质、性别关系和暴力》。新德里:剑桥大学出版社。xii+197页附录、参考文献、索引。₹795(精装版-ISBN:9781009158718)
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引用次数: 1
Whence karma? 因果报应在哪里?
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-10-01 DOI: 10.1177/00699667221148668
J. Bronkhorst
How did the belief in rebirth and karmic retribution come into existence? W. D. Whitney called it ‘one of the most difficult questions in the religious history of India’, and Richard Salomon described it, a century later, as ‘the single greatest problem of Indological studies’. Scholars have proposed textual continuities leading up to texts that give expression to this belief, but questions can be and have been raised about such continuities. Worse, these studies do not deal with the observation made by A. B. Keith almost a century ago, viz., that ‘while the ideas thus recorded are of some value … the importance of transmigration lies precisely in the fact that the doctrine is an ethical system’. The one scholar who fully recognises the importance of ethicisation is Gananath Obeyesekere. Unfortunately, his theory is based on some disputable assumptions, which weaken it, as they weaken Richard Seaford’s theory, which builds on Obeyesekere’s ideas. This article offers an altogether different approach that puts this belief in line with beliefs that accompanied the appearance of social complexity elsewhere in the world.
轮回和因果报应的信仰是如何产生的?w·d·惠特尼(W. D. Whitney)称之为“印度宗教史上最难的问题之一”,一个世纪后,理查德·所罗门(Richard Salomon)将其描述为“印度学研究中最大的问题”。学者们提出了文本的连续性,从而产生了表达这一信念的文本,但是这种连续性可以并且已经提出了问题。更糟糕的是,这些研究没有处理a . B. Keith近一个世纪前的观察,即“虽然这样记录的思想有一定的价值……转世的重要性恰恰在于教义是一种道德体系”。唯一一位充分认识到伦理化重要性的学者是加纳纳特·奥贝塞克雷。不幸的是,他的理论是建立在一些有争议的假设基础上的,这些假设削弱了他的理论,就像削弱了理查德·西福德的理论一样,西福德的理论建立在奥贝塞克雷的思想之上。本文提供了一种完全不同的方法,将这种信念与世界上其他地方伴随社会复杂性出现的信念相一致。
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引用次数: 0
Beyond contiguity: Space, caste, and statues in Tamil Nadu 超越邻接:泰米尔纳德邦的空间、种姓和雕像
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221132586
Dhivya Janarthanan
The contiguity of the divine, the human, and the object is routinely noted in scholarship on South Asia. In this article, I re-examine this model of contiguity by focusing on the vandalism of what I term a caste-iconic statue in 2008 in Madurai, Tamil Nadu, and track the effects of this incident in a village and on its caste groups until 2015. Beyond contiguity, I here offer a relational approach to studying space, caste, and statues.
在南亚的学术研究中,人们经常注意到神、人和物体的相邻性。在这篇文章中,我通过关注2008年在泰米尔纳德邦马杜赖破坏我所称的种姓标志性雕像的事件,重新审视了这种邻接模式,并追踪了这一事件在一个村庄及其种姓群体中的影响,直到2015年。除了邻接,我在这里提供了一种研究空间、种姓和雕像的关系方法。
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引用次数: 0
Book review: Ranjita Dawn. 2021. The Social Model of Disability in India: Politics of Identity and Power 书评:Ranjita Dawn, 2021。印度残疾的社会模式:身份政治与权力政治
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221125855
Ozancan Bozkurt
Ranjita Dawn. 2021. The Social Model of Disability in India: Politics of Identity and Power. New York: Routledge. xvi + 199 pp. Notes, references, index. $53.35 (eBook)
兰吉塔·道恩,2021年。印度残疾的社会模式:身份政治与权力政治。纽约:劳特利奇出版社。xvi + 199页。注释、参考文献、索引。53.35美元(电子书)
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引用次数: 2
Book review: Farhana Ibrahim and Tanuja Kothiyal, eds. 2021. South Asian Borderlands: Mobility, History, Affect 书评:Farhana Ibrahim和Tanuja Kothiyal主编,2021年。南亚边疆:流动性、历史、影响
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221125868
Malvika Sharma
Farhana Ibrahim and Tanuja Kothiyal, eds. 2021. South Asian Borderlands: Mobility, History, Affect. Cambridge: Cambridge University Press. x + 286 pp. Maps, tables, figures, notes, references, index. £75.00 (hardback)
Farhana Ibrahim和Tanuja Kothiyal编。2021. 南亚边境:流动性,历史,影响。剑桥:剑桥大学出版社。x + 286页。地图,表格,图表,注释,参考文献,索引。£75.00(精装)
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引用次数: 1
The Mother’s children: The making of memory and intimacy at the Gurus’ Samadhi 母亲的孩子:大师三摩地的记忆与亲密
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221132584
Tuhina Ganguly
Tombs of gurus and religious leaders are central to the consolidation of religious communities through memorialisation and the public performance of rituals. In Hindu and neo-Hindu religious movements, the guru’s samadhi is one such important sacred space. Based on ethnographic fieldwork, this article focuses on one Ashram in India and the importance of the Samadhi shrine in the life of its members. The article argues that the Samadhi constitutes the spatial heart of an otherwise spatially dispersed Ashram. It is at the Samadhi that the devotees become present to the gurus and one another, creating a community of devotees through both a linear ‘chain of memory’ and lateral ‘intimacy grids’. At the same time, the creation of such a community grapples with the wider locational specificities of the Ashram and the politics of making it a home.
古鲁和宗教领袖的陵墓是通过纪念和公开举行仪式巩固宗教社区的核心。在印度教和新印度教的宗教运动中,上师的三摩地就是这样一个重要的神圣空间。本文在民族志田野调查的基础上,重点研究了印度的一座道场以及三摩地神社在其成员生活中的重要性。文章认为三摩地构成了一个空间分散的道场的空间中心。正是在三摩地,奉献者呈现在大师和彼此面前,通过线性的“记忆链”和横向的“亲密网格”创建了一个奉献者社区。与此同时,这样一个社区的创建努力解决道场更广泛的地理特征和将其作为家的政治问题。
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引用次数: 1
Book review: Lucas Chancel. 2020. Unsustainable Inequalities: Social Justice and the Environment 书评:卢卡斯·钱瑟尔,2020。不可持续的不平等:社会正义与环境
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221125872
Shoma Choudhury Lahiri
Lucas Chancel. 2020. Unsustainable Inequalities: Social Justice and the Environment. Translated by M. B DeBevoise. Cambridge, MA: The Belknap Press of Harvard University Press. viii + 176 pp. Notes, tables, illustrations, index. $29.95 (hardback - PDF read by book reviewer)
Lucas Chancel。2020年,《不可持续的不平等:社会正义与环境》。由M.B DeBevoise翻译。马萨诸塞州剑桥:哈佛大学出版社的贝尔克纳普出版社。viii+176页注释、表格、插图、索引$29.95(精装本-书评人阅读PDF)
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引用次数: 0
Book review: David N. Gellner and Sondra L. Hausner, eds. 2018. Global Nepalis: Religion, Culture, and Community in a New and Old Diaspora 书评:David N. Gellner和Sondra L. Hausner编。2018. 全球尼泊尔人:新旧散居中的宗教、文化和社区
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221125770
Dikshya Karki
David N. Gellner and Sondra L. Hausner, eds. 2018. Global Nepalis: Religion, Culture, and Community in a New and Old Diaspora. New Delhi: Oxford University Press. 540 pp. Maps, tables, figures, references, index. £51 (hardback)
David N. Gellner和Sondra L. Hausner编。2018. 全球尼泊尔人:新旧散居中的宗教、文化和社区。新德里:牛津大学出版社,540页。地图,表格,图表,参考文献,索引。£51(精装)
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引用次数: 0
Book review: Sangeeta Dasgupta. 2022. Reordering Adivasi Worlds: Representation, Resistance, Memory 书评:Sangeeta Dasgupta。2022.重新排列阿迪瓦西世界:代表、抵抗、记忆
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221125866
Savyasaachi
Sangeeta Dasgupta. 2022. Reordering Adivasi Worlds: Representation, Resistance, Memory. New Delhi: Oxford University Press. 368 pp. Figures, notes, bibliography, index. ₹1450 (hardback)
桑吉塔·达斯古普塔。2022.重新排列阿迪瓦西世界:代表、抵抗、记忆。新德里:牛津大学出版社。368页。数字、注释、参考书目、索引。₹1450(精装本)
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引用次数: 0
The making of the Malayalee public sphere and the exclusion of Mappila women: Language and communal politics in Colonial Malabar 马来亚公共领域的形成与对马皮拉妇女的排斥:殖民时期马拉巴尔的语言与社区政治
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-06-01 DOI: 10.1177/00699667221132585
B. Sunil
This article discusses the formation and distinctive evolution of the Malayalee public sphere in Malabar from the second half of the 19th century. When the press was introduced, versions of Malayalam, such as Arabimalayalam, Suriyani-Malayalam, and Aryanezhuthu/modern-Malayalam, were seen to be associated with different communities. The varied community and religious orientations of Malayalam were reflected in the newly emerging Malayalee public sphere. The tensions that racked the public sphere on this count compelled the Mappila intelligentsia to turn to modern Malayalam in order to contest claims alluding to their criminality. It led to their withdrawal from Arabimalayalam which was the language of their community. The waning of Arabimalayalam had an impact on Mappila women annihilating the possibility of their voices being heard in the newly emergent public sphere.
本文论述了19世纪下半叶以来马拉巴尔马来亚人公共领域的形成和独特的演变。当媒体推出时,马拉雅拉姆语的版本,如阿拉伯马拉雅拉姆、苏里亚尼马拉雅拉姆和雅利安朱图/现代马拉雅拉姆,被认为与不同的社区有关。马拉雅拉姆语的不同社区和宗教取向反映在新出现的马拉雅语公共领域。在这一指控上困扰公共领域的紧张局势迫使马普比拉知识分子转向现代马拉雅拉姆语,以反驳暗指他们犯罪的说法。这导致他们退出了作为他们社区语言的阿拉伯马拉雅拉姆语。阿拉伯马拉雅拉姆语的衰落对马普比拉妇女产生了影响,使她们的声音在新出现的公共领域被听到的可能性消失。
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引用次数: 1
期刊
Contributions To Indian Sociology
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