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Ethnicity and protective policies in Sikkim: Consolidation and reconfiguration 锡金的种族和保护政策:整合和重组
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667221091380
Sandhya Thapa
This article examines how ethnicities in the state of Sikkim have evolved and emerged as fluid but potent instruments that are deployed by the state’s constituent ethnic groups in their efforts to marshal and retain control over its socio-economic and political resources, in conjunction with the policies of the central government. The process of validating ethnic identities that began in the colonial period has now been strengthened and shapes the protective polices of governments at both levels, the central and the state, for Sikkim. The processes of modernisation and development set in motion after Sikkim’s merger with India have resulted in consolidation and reconfiguration of ethnicities across the structural and cultural spheres of Sikkimese society.
本文考察了锡金邦的种族是如何演变的,并成为该州组成民族群体在与中央政府的政策相结合的情况下,努力调动和保持对其社会经济和政治资源的控制的流动而有力的工具。从殖民时期开始的确认种族身份的进程现在得到了加强,并形成了中央和邦两级政府对锡金的保护政策。锡金与印度合并后的现代化和发展进程导致了锡金社会结构和文化领域的种族巩固和重新配置。
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引用次数: 0
III: Three years into the pandemic: What changed in Delhi’s electronic bazaars III: 疫情爆发三年:德里的电子集市发生了什么变化
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667221106009
M. Deka
The initial impressions from Delhi’s Lajpat Rai Market, Palika Bazaar and Nehru Place have been that they integrated into the digital economy as suppliers and service providers to e-commerce platforms during COVID times. The increasing use of digital payments to boost online sales, including social media marketing on Facebook and YouTube, has also brought many of them inside a banking system. As a result, physical bazaars are now less about informal face-to-face commerce and operate more as repair hubs and ancillaries to a platform economy.
德里的Lajpat Rai市场、Palika Bazaar和Nehru Place给人的最初印象是,在新冠疫情期间,它们作为电子商务平台的供应商和服务提供商融入了数字经济。越来越多地使用数字支付来促进在线销售,包括脸书和YouTube上的社交媒体营销,也将其中许多带入了银行系统。因此,实体集市现在不再是非正式的面对面商业,而是作为平台经济的维修中心和辅助设施。
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引用次数: 0
Editorial 社论
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667221106065
Rita Brara
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引用次数: 0
IV: Glimpses from villages in the Northeast: Traditional quarantine measures came alive during the COVID-19 pandemic IV: 东北部村庄的一瞥:传统隔离措施在新冠肺炎大流行期间变得活跃起来
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667221106017
T. Haokip
During the COVID-19 pandemic, communities in the hills of Northeast India fought the epidemic by taking recourse to traditional preventive health measures, both sealing off villages and quarantining to combat the spread of the highly infectious coronavirus. These traditional emergency health measures grew out of local experience with disease but resemble the current practices of lockdown and quarantine. Quarantine measures, dismissed by the World Health Organization in 2018 as ‘no longer efficient’, were re-established in the course of the epidemic. However, these practices continued to be part of the oral tradition of villages in the Northeast and highlighted an aspect of their autonomy in this arena.
在2019冠状病毒病大流行期间,印度东北部山区的社区采取了传统的预防卫生措施,包括封锁村庄和隔离,以抵御高传染性冠状病毒的传播,从而抗击了这一流行病。这些传统的紧急卫生措施源于当地的疾病经验,但类似于目前的封锁和隔离做法。2018年被世界卫生组织(World Health Organization)斥为“不再有效”的隔离措施,在疫情期间重新建立。然而,这些做法仍然是东北村庄口头传统的一部分,并突出了他们在这一领域的自治方面。
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引用次数: 1
Book review: Saiba Varma. 2020. The Occupied Clinic: Militarism and Care in Kashmir 书评:Saiba Varma, 2020。被占领的诊所:军国主义和克什米尔的护理
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667211073490
Arif Hayat Nairang
Saiba Varma. 2020. The Occupied Clinic: Militarism and Care in Kashmir. Durham and London: Duke University Press. xx + 281 pp. Maps, figures, notes, bibliography, index. $27.94 (eBook)
赛巴·瓦尔马。2020.被占领的诊所:克什米尔的军国主义和关怀。达勒姆与伦敦:杜克大学出版社。xx+281页地图、数字、笔记、参考书目、索引$27.94(电子书)
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引用次数: 19
Book review: James Staples. 2020. Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India 书评:詹姆斯·斯台普斯,2020。神圣的牛和鸡肉满洲人:在印度吃肉的日常政治
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667211073494
Suryakant Waghmore
James Staples. 2020. Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India. Seattle: University of Washington Press. xvi + 229 pp. Figures, notes, glossary, references, index. $30 (paperback)
詹姆斯·斯台普斯。2020.神圣的奶牛和鸡肉满洲:印度吃肉的日常政治。西雅图:华盛顿大学出版社。xvi+229页。图表、注释、词汇表、参考文献、索引$30(平装本)
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引用次数: 1
Book review: Usha Sanyal. 2020. Scholars of Faith: South Asian Muslim Women and the Embodiment of Religious Knowledge 书评:Usha Sanyal。2020.信仰学者:南亚穆斯林女性与宗教知识的体现
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667211073495
Epsita Halder
Usha Sanyal. 2020. Scholars of Faith: South Asian Muslim Women and the Embodiment of Religious Knowledge. New Delhi: Oxford University Press. xiv + 395 pp. Figures, tables, glossary, bibliography, index. ₹1495 (hardback)
Usha Sanyal。2020.《信仰学者:南亚穆斯林妇女与宗教知识的体现》。新德里:牛津大学出版社。xiv+395页。图表、词汇表、参考书目、索引。₹1495(精装本)
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引用次数: 0
Book review: Markus Schleiter and Erik de Maaker, eds. 2020. Media, Indigeneity and Nation in South Asia 书评:马库斯·施莱特和埃里克·德·梅克编。2020. 南亚的媒体、土著和民族
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667211073493
R. Bhargava
Markus Schleiter and Erik de Maaker, eds. 2020. Media, Indigeneity and Nation in South Asia. London and New York: Routledge. xvi + 281 pp. Notes, figures, references, index. £120.00 (hardback)
Markus Schleiter和Erik de Maaker,编辑,2020。南亚的媒体、愤怒与民族。伦敦和纽约:劳特利奇。xvi+281页注释、数字、参考文献、索引。120.00英镑(精装本)
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引用次数: 0
Obituary: The extraordinary life of a scholar-activist: Gail Omvedt (02 August 1941–25 August 2021) 讣告:一位学者活动家的非凡一生:盖尔·奥姆维特(1941年8月2日- 2021年8月25日)
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/00699667221112131
S. Kamble
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引用次数: 0
Climate change in the courts: An environmental lawyer’s viewpoint 法庭上的气候变化:一个环境律师的观点
IF 0.6 4区 社会学 Q3 SOCIOLOGY Pub Date : 2021-10-01 DOI: 10.1177/00699667221075518
Ritwick Dutta
Climate change today is a reality facing every part of the world and India is no exception. Judicial institutions—courts and tribunals—have a crucial role in adjudicating on climate concerns as the society tries on the one hand to reduce emissions, build resilience against a rapidly warming world and erratic weather patterns, and adapt to the changing climate. Impacts of climate change include melting glaciers, rising sea levels, species decline and extinctions, as well as, at the individual level and social planes—increasing conflicts, violent behaviour and migration among other issues. Unfortunately, climate change is yet to figure prominently in judicial decisions. India’s environmental jurisprudence is still structured around principles such as ‘polluter pays’, ‘sustainable development’ and the ‘public trust doctrine’ which double up as ‘fictions’ and ‘myths’ and have limited applicability so far as climate change–related issues are concerned. Analysis of judicial decisions where there is discussion on climate change shows that there is lack of appreciation about the seriousness, enormity and the urgency to deal with the climate crisis by both members of the judiciary as well as lawyers. The failure to address climate change–related issues in a comprehensive manner represents a serious shortcoming in India’s judiciary which needs urgent attention.
今天,气候变化是世界各地面临的现实,印度也不例外。司法机构——法院和法庭——在裁决气候问题方面发挥着至关重要的作用,因为社会一方面试图减少排放,建立抵御快速变暖的世界和不稳定的天气模式的能力,并适应不断变化的气候。气候变化的影响包括冰川融化、海平面上升、物种减少和灭绝,以及在个人层面和社会层面——冲突加剧、暴力行为和移民等问题。不幸的是,气候变化尚未在司法裁决中占据突出地位。印度的环境法学仍然围绕着“污染者付费”、“可持续发展”和“公众信任原则”等原则构建,这些原则兼作“虚构”和“神话”,就气候变化相关问题而言,适用性有限。对讨论气候变化的司法裁决的分析表明,司法人员和律师都缺乏对应对气候危机的严重性、严重性和紧迫性的认识。未能全面解决与气候变化相关的问题是印度司法部门的一个严重缺陷,需要紧急关注。
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引用次数: 0
期刊
Contributions To Indian Sociology
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