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Review of Steven Collins’s Wisdom as a Way of Life: Theravāda Buddhism Reimagined 回顾史蒂芬·柯林斯的《智慧是一种生活方式:Theravāda佛教的重新想象》
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1086/721812
M. Kapstein
About a month before Steven Collins’s untimely death in February 2018, he sent a message to many of his friends and colleagues inviting them to comment upon a manuscript that he had just finished. It was titled “Civilization, Wisdom, Practices of Self: Theravad̄a Buddhism Seen Anew.” I met with him for lunch just a few days later, and he explained that he intended the book to be his last; with his impending retirement he was looking forward to leaving academics and devoting his time to his grandchildren—for, as he put it, the relation of grandparent to grandchild was the sole unproblematic human relation he had found—and to reading more poetry. For the moment, he welcomedquestions and criticismon themanuscript, which, he imagined, would “shake a lot of people up, for good or for ill.” Although he had indeed completed a preliminary text, the work was as yet unannotated and beganwith the caveat, “this is a draft version.” With Steve’s passing, although he hadmade it clear to all that he intended the manuscript for publication, it was equally clear that he would not have wished to see it in print “as is.” Besides the unfinished business of the notes and whatever other apparatus he may have planned, his circulation of it in advance explicitly signaled a perceived need for critical feedback before it could be readied for press. It therefore required considerable courage, perhaps even some temerity, for Justin McDaniel, who knew Steve well, to undertake the difficult task of editing Wisdom as a Way of Life for publication. He was aided in this by the access to Steve’s books and papers accorded to him by Steve’s wife, Claude Grangier. Those familiar with Steve’s earlier work will be profoundly grateful to them both for realizing the appearance in print of this, his final contribution to Buddhist Studies.
在史蒂文·柯林斯于2018年2月英年早逝的大约一个月前,他给许多朋友和同事发了一条信息,邀请他们对他刚刚完成的一份手稿发表评论。这本书的标题是《文明、智慧、自我实践:上座部佛教》。几天后,我和他共进午餐,他解释说,他打算把这本书作为他的最后一本书;随着即将退休,他期待着离开学术界,把时间花在孙子孙女身上——正如他所说,祖父母和孙子孙女的关系是他发现的唯一没有问题的人际关系——并期待着读更多的诗。目前,他对问题表示欢迎,并批评了手稿,他认为这会“让很多人感到震惊,无论是好是坏。”尽管他确实完成了初步文本,但这部作品尚未被注释,并以“这是一个草稿版本”开始。随着史蒂夫的去世,尽管他已经向所有人明确表示,他打算出版手稿,同样明显的是,他不希望看到它“照原样”出版。除了笔记和他可能计划的任何其他设备的未完成任务外,他提前发行的笔记明确表明,在准备出版之前,人们认为需要批判性的反馈。因此,贾斯汀·麦克丹尼尔(Justin McDaniel)非常了解史蒂夫,他需要相当大的勇气,甚至是一些鲁莽,才能承担编辑《智慧是一种生活方式》(Wisdom as a Way of Life)出版的艰巨任务。在这方面,他得到了史蒂夫的妻子克劳德·格兰吉尔(Claude Grangier)给他的书和文件的帮助。那些熟悉史蒂夫早期作品的人将非常感谢他们两人意识到这本书的出现,这是他对佛教研究的最后贡献。
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引用次数: 0
Taylor, Mark C. Intervolution: Smart Bodies, Smart Things. New York: Columbia University Press, 2021. xiv+201. $19.95 (paper). 《聪明的身体,聪明的事物》。纽约:哥伦比亚大学出版社,2021年。xiv+201.19.95美元(纸质)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1086/721814
M. Rubenstein
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引用次数: 0
An Iberian Covenant: Mosaic Law and Theology of Exile in Menasseh ben Israel’s Thought 伊比利亚契约:摩西律法与以色列思想中的流放神学
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1086/721293
R. Segev
Rabbi Menasseh ben Israel was one of leading voices in the seventeenth-century Jewish world. Living in Amsterdam, he educated and instructed Iberian exiles and their descendants as they returned to Judaism. Focusing on Menasseh’s exhaustive study of scripture, Conciliador, this article analyzes Menasseh’s religious ideas in the context of the spiritual challenges of Amsterdam’s “Portuguese Nation.” I argue that Menasseh generated culturally attuned arguments that stressed the authority of Mosaic law to overwhelmingly individualistic and religiously doubtful former conversos who were long separated from the practice of Rabbinic Judaism. From this vantage point, Menasseh reinterpreted Jewish exile in the context of world history and defended the importance of God’s precepts by discussing longevity and the duration of life. Responding to Christian polemics, he offered positive meaning to his community’s experience of dislocation by adjusting the terms of God’s election to his present-day diasporic condition. Menasseh additionally used natural knowledge, that is, Hippocratic-Galenic medicine and astrology, to persuade former conversos of the practical advantages of Torah. He thus presented a community of Sephardic exiles with what I call in this article a diasporic covenant according to which the practice of Mosaic law made Jews virtuous individuals and prolonged their life, and he stressed that their acceptance among the nations guaranteed good fortune to the tolerant state where they had settled.
以色列拉比米拿西是17世纪犹太世界的主要声音之一。他住在阿姆斯特丹,教育和指导伊比利亚流亡者和他们的后代,让他们回归犹太教。本文以米拿西对圣经《Conciliador》的详尽研究为重点,在阿姆斯特丹“葡萄牙民族”精神挑战的背景下分析了米拿西的宗教思想。我认为,玛拿西产生了与文化相协调的论点,强调摩西律法的权威,对绝大多数个人主义和宗教怀疑的前皈依者,他们长期与拉比犹太教的实践分离。从这个有利的角度来看,玛拿西在世界历史的背景下重新解释了犹太人的流放,并通过讨论长寿和生命的持续时间来捍卫上帝戒律的重要性。为了回应基督教的争论,他通过调整上帝拣选的条件来适应他现在的流散状态,为他的社区的错位经历提供了积极的意义。玛拿西还利用自然知识,即希波克拉底-盖伦医学和占星术,说服以前的皈依者相信托拉的实际优势。因此,他提出了一个西班牙裔流亡者的社区,我在这篇文章中称之为流散契约,根据这一契约,摩西律法的实践使犹太人成为善良的个体,延长了他们的寿命,他强调,他们在国家中的接受保证了他们定居的宽容国家的好运。
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引用次数: 0
Matthes, Melissa M. When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter. Cambridge, MA: Harvard University Press, 2021. 428 pp. $45.00 (cloth). 《当悲伤来袭:从珍珠港到黑人的生命也重要》。剑桥,马萨诸塞州:哈佛大学出版社,2021年。428页,$45.00(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1086/721357
Daniel K. Williams
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引用次数: 0
Wood, Phillip. The Imam of the Christians: The World of Dionysius of Tel-Mahre, c. 750–850. Princeton, NJ: Princeton University Press, 2021. xii+286 pp. $39.95.
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-10-01 DOI: 10.1086/721247
J. Tolan
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引用次数: 0
Elliott, Dyan. The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2020. viii+378 pp. $45.00 (cloth). Elliott,Dyan。男孩的腐蚀者:鸡奸、丑闻和中世纪神职人员。中世纪系列。费城:宾夕法尼亚大学出版社,2020年。viii+378页,45.00美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719734
R. Mills
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引用次数: 0
Shoham-Steiner, Ephraim. Jews and Crime in Medieval Europe. Detroit: Wayne State University Press, 2021. xi+459 pp. $89.99 (cloth); $44.99 (paper). Shoham-Steiner,以法莲。中世纪欧洲的犹太人与犯罪。底特律:韦恩州立大学出版社,2021。44.99美元(纸)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719827
Gerd Mentgen
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引用次数: 0
Salguero, C. Pierce, and Andrew Macomber, eds. Buddhist Healing in Medieval China and Japan. Honolulu: University of Hawai‘i Press, 2020. viii+256 pp. $80.00 (cloth); $30.00 (paper). Salguero, C. Pierce和Andrew Macomber编。中世纪中国和日本的佛教治疗。檀香山:夏威夷大学出版社,2020。8 +256 pp. $80.00(布);30.00美元(纸)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719820
Di Chen
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引用次数: 0
Johnson, Andre E. No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner. Race, Rhetoric, and Media Series. Jackson: University of Mississippi Press, 2020. 214 pp. $99.00 (cloth); $30.00 (paper). 这个国家没有未来:亨利·麦克尼尔·特纳主教的预言悲观主义。种族、修辞和媒体系列。杰克逊:密西西比大学出版社,2020年。214页:$99.00(布);30.00美元(纸)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719828
Heather D. Curtis
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引用次数: 0
Caputo and the Language of Radicality 卡普托与激进的语言
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719795
L. Hedrick
In this review article, I offer a critical reading of John D. Caputo’s polymorphic account of “radical theology.” Following Caputo’s lead, I remain cognizant of the ways in which critique “of” radical theology might always also be critique “as” radical theology, insofar as it performs the “inexhaustibility of recontextualizablility.” In exploring Caputo’s language of radicality, I play with this line between its rooting for and its rooting out of theology.
在这篇评论文章中,我对约翰·D·卡普托对“激进神学”的多态性描述进行了批判性的解读。在卡普托的领导下,我仍然认识到,对“激进的神学”的批判“也可能永远是批判”,就像“激进的神学”一样,只要它表现出“不可穷尽的可重新文本化”。“在探索卡普托的激进主义语言时,我在它的根源和它的根源之间划出了这条线。
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引用次数: 0
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JOURNAL OF RELIGION
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