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Mayse, Ariel Evan. Speaking Infinities: God and Language in the Teachings of Rabbi Dov Ber of Mezritsh. Philadelphia: University of Pennsylvania Press, 2020. 408 pp. $69.95 (cloth). 梅斯,Ariel Evan。说无限:上帝与语言在梅兹里希拉比多夫·贝尔的教导中。费城:宾夕法尼亚大学出版社,2020年。408页69.95美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719818
Tzvi Schoenberg
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引用次数: 0
Reading for Form in Doctrine: Literary Approaches to Przywara’s Analogia Entis 在主义中读形式:普日瓦拉类比本体的文学方法
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719824
Lexi Eikelboom
While theology has been in conversation with literary theories for some time, there has been little attention to literary form in theological texts. This leaves us at a disadvantage in understanding how theological texts function in relation to the world in which they are read. This article proceeds through the text Analogia Entis by Erich Przywara from the perspective of three literary approaches to form: aesthetic formalism, new historicism, and new formalism. It suggests that emerging approaches to form gathered together under the heading “new formalism” best explain how a theological text can have disruptive effects beyond the context in which it was first written. Whereas aesthetic formalism abstracts theological texts from their historical contexts so as to render them above critique and new historicism suggests theological texts reproduce the social conditions out of which they arise, a new formalist reading of Przywara shows how we might conceptualize theological texts as opening new possibilities in the contexts in which they are read.
虽然神学与文学理论的对话已经有一段时间了,但在神学文本中很少关注文学形式。这使我们在理解神学文本与阅读世界的关系时处于不利地位。本文从美学形式主义、新历史主义和新形式主义三种文学形式主义的角度,对普日瓦拉的《Analogia Entis》进行了解读。它表明,以“新形式主义”为标题的新兴形式主义方法最能解释神学文本如何在最初写作的背景之外产生破坏性影响。美学形式主义将神学文本从其历史语境中抽象出来,使其超越批判,而新历史主义则认为神学文本再现了它们产生的社会条件,而对普日瓦拉的新形式主义解读表明,我们可以将神学文本概念化,在阅读它们的语境中打开新的可能性。
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引用次数: 0
Is Incommensurability Insurmountable? A Modest Response to Some Interpretations of George Lindbeck 不可通约性是不可克服的吗?对乔治·林德贝克的一些解读的适度回应
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719733
Jake Kildoo
This article is meant to respond to certain ways of construing the theoretical insights of George Lindbeck. In his famous The Nature of Doctrine, Lindbeck sketched what he dubbed the “cultural-linguistic” approach to religions. In this framework, religious doctrines are seen neither as descriptive propositions about the world nor as expressions of nondiscursive, internal reactions to one’s experience of the Divine but rather as interpretive schemas through which believers learn how to understand and interact with their world. This theory (which we call theological particularism) poses problems for proponents of interreligious dialogue and comparative theology, for it seems to allow no common criteria by which different religions can be compared. Several recent thinkers have construed particularism as unamenable to projects of interreligious dialogue or comparison. In response, I argue that such interpretations rely on imputing to particularists a disputable understanding of what comprises a “religious tradition.” In short, one must presume that the structure of a religion’s theological grammar itself represents the essence of that religion in order to construe incommensurability as such a problem. This presumption, however, ignores the important fact that religions are historically constituted and ever changing. To remedy this issue, I propose that particularists retrieve an important aspect of the thought of Wilfred Cantwell Smith, who argued that religious traditions are the product of ongoing hermeneutical negotiations. I illustrate the utility of incorporating Smith’s proposal by considering the conflicting approaches of two contemporary scholars of the Qur’an.
本文旨在回应解读林德贝克理论见解的某些方式。在他著名的《教义的本质》一书中,林德贝克概述了他称之为“文化-语言”的宗教研究方法。在这个框架中,宗教教义既不被视为对世界的描述性命题,也不被视为对神性体验的非话语性、内在反应的表达,而是被视为信徒学习如何理解并与他们的世界互动的解释性图式。这个理论(我们称之为神学特殊主义)给宗教间对话和比较神学的支持者带来了问题,因为它似乎不允许有共同的标准来比较不同的宗教。最近几位思想家将特殊主义解释为不适合宗教间对话或比较的项目。作为回应,我认为,这种解释依赖于将一种对构成“宗教传统”的有争议的理解归罪于特殊主义者。简而言之,人们必须假定宗教的神学语法结构本身代表了该宗教的本质,以便将不可通约性解释为这样一个问题。然而,这种假设忽略了一个重要的事实,即宗教是历史形成的,而且是不断变化的。为了解决这个问题,我建议特殊论者重新审视威尔弗雷德·坎特威尔·史密斯思想的一个重要方面,他认为宗教传统是不断进行的解释学谈判的产物。我通过考虑两位当代古兰经学者的相互冲突的方法来说明将史密斯的建议纳入其中的效用。
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引用次数: 0
Black, Jonathan. The Theosis of the Body of Christ: From the Early British Apostolics to a Pentecostal Trinitarian Ecclesiology. Leiden: Brill, 2020. 266 pp. $64.00 (paper). 布莱克,乔纳森。基督身体的神学:从早期的英国使徒到五旬节三位一体的教会学。莱顿:布里尔,2020年。266页,64.00美元(纸张)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719815
Ivan Hartsfield
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引用次数: 0
Bokenkamp, Stephen R. A Fourth-Century Daoist Family: The “Zhen’gao,” or Declarations of the Perfected. Volume 1. Oakland: University of California Press, 2021. xi+201 pp. $85.00 (cloth). 博肯坎普,斯蒂芬·R.。四世纪道教家庭:“真高”,或“完美宣言”。卷1。奥克兰:加州大学出版社,2021年。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719822
J. Benn
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引用次数: 0
Natural Law and the Law of Moses in Jewish Averroistic Philosophy 犹太平均主义哲学中的自然法与摩西法
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719817
S. Sadik
In order to understand the relationship between philosophy and religion, one of the major questions that must be explored is the relation between natural law and prophetic law. One of the main problems with modern research on this topic in the field of Jewish studies is that debate is relegated to the interpretation of only a few thinkers whose ideas are presumed to represent Judaism. The aim of this article is to begin remedying this issue by analyzing the relation between the Law of Moses and natural law as presented by four Jewish Averroists: Rabbis Isaac Albalag, Isaac Pulgar, Josef Ibn Kaspi, and Levi ben Abraham.
为了理解哲学与宗教之间的关系,必须探讨的主要问题之一是自然规律与预言规律之间的关系。犹太研究领域对这一主题的现代研究的主要问题之一是,辩论只限于少数思想家的解释,他们的思想被认为代表了犹太教。本文的目的是通过分析四位犹太Averroist(拉比Isaac Albalag、Isaac Pulgar、Josef Ibn Kaspi和Levi ben Abraham)提出的摩西律法与自然法之间的关系,开始纠正这一问题。
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引用次数: 0
Di Segni, Diana, ed., and Moses Maimonides. Dux Neutrorum vel Dubiorum, Part I. Recherches de Théologie et Philosophie Médiévales, Bibliotheca 17.1. Leeuven: Peeters, 2019. 534 pp. $118.00 (cloth). Di Segni,Diana编辑,和Moses Maimonides。Neutrons或Dubiors公爵,第一部分:医学哲学研究,参考文献17.1。Leeuven:Peeters,2019。534页,118.00美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719825
Lucy K. Pick
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引用次数: 0
Herdt, Jennifer A. Forming Humanity: Redeeming the German Bildung Tradition. Chicago: University of Chicago Press, 2019. 312 pp. $40.00 (cloth). 赫尔特,詹妮弗A.形成人性:救赎德国的拜尔登传统。芝加哥:芝加哥大学出版社,2019年。312页,40.00美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719898
Theodore M. Vial
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引用次数: 0
Flueckiger, Joyce Burkhalter. Material Acts in Everyday Hindu Worlds. Albany: State University of New York Press, 2019. 206 pp. $32.95 (paper); $95.00 (cloth). Flueckiger,Joyce Burkhalter。印度教日常世界中的物质行为。奥尔巴尼:纽约州立大学出版社,2019年。206页,32.95美元(纸张)$95.00(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719823
Emilia Bachrach
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引用次数: 0
Rebillard, Éric. The Early Martyr Narratives: Neither Authentic Accounts nor Forgeries. Philadelphia: University of Pennsylvania Press, 2020. 192 pp. $59.95 (cloth). Rebillard,Éric。早期烈士叙述:既不是真实的叙述也不是伪造的。费城:宾夕法尼亚大学出版社,2020年。192页59.95美元(布料)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-07-01 DOI: 10.1086/719819
Kelly Holob
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引用次数: 0
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