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Hall, David D. The Puritans: A Transatlantic History. Princeton, NJ: Princeton University Press, 2019. v+517 pp. $35.00 (cloth). 《清教徒:跨大西洋历史》大卫·d·霍尔著。普林斯顿,新泽西州:普林斯顿大学出版社,2019。517页。$35.00(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718394
J. Coffey
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引用次数: 0
Butler, Anthea. White Evangelical Racism: The Politics of Morality in America. Chapel Hill: University of North Carolina Press, 2021. x+176 pp. $24.00 (cloth). 巴特勒,安西亚。白人福音派种族主义:美国的道德政治。教堂山:北卡罗来纳大学出版社,2021年。x+176页24.00美元(布料)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718406
Curtis J. Evans
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引用次数: 0
Kellner, Menachem, and David Gillis. Maimonides the Universalist. London: Littman Library, 2020. 401 pp. $59.50 (cloth). Kellner, Menachem和David Gillis。普遍论者迈蒙尼德。伦敦:利特曼图书馆,2020。401页,59.50美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718399
M. Shapiro
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引用次数: 0
Quine, Cat. Casting Down the Host of Heaven: The Rhetoric of Ritual Failure in the Polemic against the Host of Heaven. Boston: Brill, 2020. xv+201 pp. $125.00 (cloth). 奎因,猫。弃天之主:反天之主论战中的仪式失败修辞。波士顿:2020年。Xv +201页。$125.00(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718404
Liane M. Feldman
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引用次数: 0
Laude, Patrick. Keys to the Beyond: Frithjof Schuon’s Cross-Traditional Language of Transcendence. SUNY series in Western Esoteric Traditions. Albany, NY: SUNY Press, 2020. x+394 pp. $95.00 (cloth); $34.95 (paper). Laude,Patrick。超越的钥匙:弗里斯焦夫-舒恩的跨传统超越语言。SUNY系列在西方的秘密传统。纽约州奥尔巴尼:纽约州立大学出版社,2020年。x+394页,95.00美元(布料)$34.95(论文)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718407
Dave Vliegenthart
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引用次数: 0
McIvor, Méadhbh. Representing God: Christian Legal Activism in Contemporary England. Princeton, NJ: Princeton University Press, 2020. 200 pp. $26.95 (cloth). McIvor,Méadhbh。代表上帝:当代英国的基督教法律激进主义。新泽西州普林斯顿:普林斯顿大学出版社,2020年。200页26.95美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718392
C. G. Brown
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引用次数: 0
Patton, Laurie L. Who Owns Religion? Scholars and Their Publics in the Late Twentieth Century. Chicago: University of Chicago Press, 2019. 332 pp. $97.50 (cloth). 谁拥有宗教?二十世纪末的学者及其公众。芝加哥:芝加哥大学出版社,2019年。332页97.50美元(布料)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718389
Constance M. Furey
{"title":"Patton, Laurie L. Who Owns Religion? Scholars and Their Publics in the Late Twentieth Century. Chicago: University of Chicago Press, 2019. 332 pp. $97.50 (cloth).","authors":"Constance M. Furey","doi":"10.1086/718389","DOIUrl":"https://doi.org/10.1086/718389","url":null,"abstract":"","PeriodicalId":45199,"journal":{"name":"JOURNAL OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45794687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Von Wussow, Philipp. Leo Strauss and the Theopolitics of Culture. Albany, NY: SUNY Press, 2020. 402 pp. $95.00 (cloth); $33.95 (paper). 冯·乌索,菲利普。李奥·施特劳斯与文化的神权政治。奥尔巴尼,纽约州:纽约州立大学出版社,2020年。402页,$95.00(布);33.95美元(纸)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718397
Yiftach Ofek
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引用次数: 0
Heim, Maria. Voice of the Buddha: Buddhaghosa on the Immeasurable Words. New York: Oxford University Press, 2018. xii+274 pp. $105.00 (cloth). 嗨,玛丽亚。佛音:佛论无量之言。纽约:牛津大学出版社,2018。xii+274页,105.00美元(布)。
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718393
Natalie Gummer
{"title":"Heim, Maria. Voice of the Buddha: Buddhaghosa on the Immeasurable Words. New York: Oxford University Press, 2018. xii+274 pp. $105.00 (cloth).","authors":"Natalie Gummer","doi":"10.1086/718393","DOIUrl":"https://doi.org/10.1086/718393","url":null,"abstract":"","PeriodicalId":45199,"journal":{"name":"JOURNAL OF RELIGION","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42040219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Sacrifice in Environmental Ethics and Theology 环境伦理与神学中的牺牲
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2022-04-01 DOI: 10.1086/718395
Sarah Stewart‐Kroeker
Sacrifice is a controversial topic in contemporary environmental ethics. The vocabulary of sacrifice is rife with difficulties, and theological voices such as Rachel Muers and Willis Jenkins evince a justified wariness about sacrifice as an ethical norm in light of feminist and liberationist critiques of how appeals to sacrifice have functioned as tools of oppression. There are two challenges that this account of sacrifice seeks to address: the first is discursive and the second is practical. Both the discursive and the practical challenges have important ethical implications. In relation to the first challenge, I argue that the way in which sacrifice language is deployed is morally significant—for it may justify abuses and it may obscure injustices. I argue against certain uses of the term “sacrifice,” and at the same time, I claim that Christian environmental theologians and ethicists cannot bypass the normative significance of sacrifice embedded in their sacred texts and theological tradition—though they must grapple with its dangers. Most importantly, sacrifice should not be valorized in ways that spiritualize passivity in the face of injustice. I argue that invoking sacrifice as a kind of plea for modesty by the privileged is inadequate insofar as it fails to acknowledge the grievous and devastating sacrifices being made by those who have contributed least to climate change, such as indigenous land defenders in Central and South America. In relation to the second (practical) challenge, I offer a sketch of a theology of sacrifice and the ways in which such a theology may be enacted liturgically and ethically in response to ecological concerns.
牺牲是当代环境伦理学中一个颇有争议的话题。牺牲的词汇充满了困难,雷切尔·穆尔斯(Rachel Muers)和威利斯·詹金斯(Willis Jenkins)等神学声音对牺牲作为一种道德规范表现出了合理的谨慎态度,因为女权主义和解放主义者批评牺牲的诉求如何成为压迫的工具。这种对牺牲的描述试图解决两个挑战:第一个是讨论性的,第二个是实践性的。话语挑战和实践挑战都具有重要的伦理意义。关于第一个挑战,我认为牺牲语言的使用方式在道德上具有重要意义——因为它可能为虐待行为辩护,也可能掩盖不公正。我反对“牺牲”一词的某些用法,同时,我声称基督教环境神学家和伦理学家无法绕过其神圣文本和神学传统中所包含的牺牲的规范意义——尽管他们必须应对其危险。最重要的是,在面对不公正时,牺牲不应该以精神化被动的方式来估价。我认为,援引牺牲作为特权阶层谦逊的一种恳求是不够的,因为它没有承认那些对气候变化贡献最小的人,例如中美洲和南美洲的土著土地捍卫者所做出的严重和毁灭性的牺牲。关于第二个(实际的)挑战,我提供了一个牺牲神学的草图,以及为了回应生态问题,这种神学可以在礼拜仪式和道德上实施的方式。
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引用次数: 0
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JOURNAL OF RELIGION
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