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Constructing the abortion debate: a comparative news values analysis of print media discourses in Ireland and Argentina 建构堕胎辩论:爱尔兰与阿根廷纸媒话语的新闻价值比较分析
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-11-15 DOI: 10.1080/17447143.2023.2281673
Muireann Prendergast
Socio-political transitions prompt shifts in public sphere discourses on key issues (Krzyżanowski, Michał, Anna Triandafyllidou, and Ruth Wodak. 2009. ‘Introduction’ in the European Public Sphere a...
社会政治转型促使公共领域在关键问题上的话语发生转变(Krzyżanowski, michaov, Anna Triandafyllidou和Ruth Wodak, 2009)。欧洲公共领域的“导论”
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引用次数: 0
Seeing the unseen: the role of language choices in organizing 看到看不见的:语言选择在组织中的作用
Q3 COMMUNICATION Pub Date : 2023-10-01 DOI: 10.1080/17447143.2023.2260360
Bradford J. Hall
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsBradford J. HallBradford J. Hall is a Full Professor in the Department of Communication Studies and Philosophy and Utah State University. His research deals with issues of culture, identity, membership, memory, conflict and everyday conversation. His work has been published in journals such as, Communication Monographs, Research on Language and Social Interaction, Communication Theory, Human Relations, International Journal of Intercultural Relations, and Human Communication Research. Along with his co-authors, Patricia Covarrubias and Kris Kirschbaum, he recently published the fourth edition of his text Among Cultures: The Challenge of Communication (2022).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。本文作者bradford J. Hall是犹他州立大学传播研究和哲学系的正教授。他的研究涉及文化、身份、成员、记忆、冲突和日常对话等问题。他的研究成果发表在《传播专著》、《语言与社会互动研究》、《传播理论》、《人际关系》、《国际跨文化关系杂志》、《人类传播研究》等期刊上。最近,他与合著者帕特里夏·科瓦鲁比亚斯和克里斯·克什鲍姆共同出版了他的著作《文化之间:沟通的挑战》(2022)的第四版。
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引用次数: 0
Meanings given to race/ethnicity in everyday football talk by young adult Polish audiences: a reception study 波兰年轻成年观众在日常足球演讲中对种族/民族的意义:一项接受研究
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-08-22 DOI: 10.1080/17447143.2023.2244930
Arne van Lienden, Jacco van Sterkenburg, Mélodine Sommier
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引用次数: 0
Thinking and doing otherwise in the academy: drawing lessons from the Global South 学术界的思考与行动:从全球南方吸取教训
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-08-03 DOI: 10.1080/17447143.2023.2242330
Jésica Franco
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引用次数: 0
Conceptualizing organization: hybridity and the naturalizing of dis/order 组织的概念化:杂合性与无序的自然化
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-01-15 DOI: 10.1080/17447143.2023.2166055
Eric Karikari
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引用次数: 1
Cultural Discourse Studies as culturalist approach to communication: object, objectives and tasks 文化话语研究作为一种文化主义的传播方式:对象、目标和任务
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/17447143.2023.2204839
Shi-xu
Cultural Discourse Studies (CDS), to which this journal is devoted, concerns itself with human communication, like Communication Studies (CS) in general. That is, it takes as its object of study the social interaction in which people use language and other mediums in context, purposefully and consequentially. In this view, communication is a social process which encompasses multiple elements and dimensions (e.g. language, gesture, technology, channels, time and place). As such, communication functionally constructs reality, exercises power and changes the world. And yet, different from many common forms in CS, CDS considers communication not as universal or culturally neutral, but as a global system composed of culturally diversified and competing discourses. Here discourse refers to the cultural form of communication, real or potential, of an ethnically and geopolitically characterized community (say the Chinese/ Asian/Developing/Third World, the/Western/Developed World). Culture in this context refers to the particular ways of thinking, speaking and acting, often involving concepts, norms, values, rules, language, ethnicity, religion, traditions, as well as material artefacts, that are embodied in the discursive practice of a community. Thus, culture is the defining feature of a discourse – hence cultural discourse – and of communication more generally; to study discourse and communication, then, is also to study culture. Any cultural discourse as such has its own system – discourse system. By this is meant the underlying, constitutive configuration of (a) communicative institutions (community, organization, platforms, media technology, etc. – ‘the motor system’) and (b) communicative knowhow (concepts, values, theory, information, principles, tactics, etc. – ‘the nervous system’) which combine to enable, organize and sustain a community’s discursive practice at different levels of abstraction and fields of action. It is the discursive competence of a given community and can have a profound impact on the outcome of its communicative practice. However, it should be stressed that cultural discourses are not to be taken essentialistically, as if they were homogeneous, reified or fixed. Rather, they should be understood in differential, dialectic and dynamic terms: they have dissimilarities both within and without, they are interdependent, and they are subject to change. More importantly perhaps, they are not equal to one another but must be seen in power terms: they interact with one another and consequently relations of domination, exclusion, resistance, cooperation, etc. saturate the process. For practical research purposes, CDS categorizes cultural discourse into six interlocking components, they are: Communicators, Act, Medium, Purpose, History and Culture (CAMPHAC). Specifically, Communicators imply: discursive actors as cultural organizations and members, for investigating who is (not) speaking and acting, in what position and capacity and w
本期刊致力于研究的文化话语研究(CDS)与传播学(CS)一样,关注的是人类的传播。也就是说,它以人们在语境中有目的、有结果地使用语言和其他媒介的社会互动为研究对象。这种观点认为,沟通是一个包含多种元素和维度(如语言、手势、技术、渠道、时间和地点)的社会过程。因此,沟通在功能上构建了现实,行使了权力,改变了世界。然而,与许多常见的CS形式不同,CDS认为传播不是普遍的或文化中立的,而是一个由文化多样化和竞争话语组成的全球系统。在这里,话语指的是一个具有种族和地缘政治特征的社区(比如中国/亚洲/发展中/第三世界,/西方/发达世界)的交流的文化形式,无论是现实的还是潜在的。在此背景下,文化指的是特定的思维、说话和行为方式,通常涉及概念、规范、价值观、规则、语言、种族、宗教、传统以及物质人工制品,这些都体现在一个社区的话语实践中。因此,文化是话语的决定性特征——因此是文化话语——更广泛地说,是交流的决定性特征;因此,研究话语和交流也是研究文化。任何文化话语都有自己的系统——话语系统。这意味着(a)交际机构(社区、组织、平台、媒体技术等——“运动系统”)和(b)交际知识(概念、价值观、理论、信息、原则、策略等——“神经系统”)的潜在构成配置,它们结合在一起,在不同的抽象层次和行动领域实现、组织和维持一个社区的话语实践。它是一个特定群体的话语能力,可以对其交际实践的结果产生深远的影响。然而,应该强调的是,不能从本质上看待文化话语,好像它们是同质的、具体化的或固定的。相反,它们应该从差别的、辩证的和动态的角度来理解:它们内外都有差异,它们是相互依存的,它们是可以变化的。也许更重要的是,它们彼此并不平等,但必须从权力的角度来看待:它们相互作用,因此支配、排斥、抵抗、合作等关系充斥着这一过程。为了实际研究目的,CDS将文化话语分为六个环环相扣的组成部分,它们是:传播者、行为、媒介、目的、历史和文化(CAMPHAC)。具体来说,传播者意味着:作为文化组织和成员的话语行动者,用于调查谁在(不)说话和表演,处于什么位置和能力,具有什么特征(例如世界观、思维方式、性格、过去的经历);行为:相关的言语和非言语(互动)行为,用于研究说(不说)什么,做(不说)什么,如何做,如何回应,以及产生什么样的社会表征和关系;媒介:使用符号、渠道和其他工具(例如,特定的语言,传统的和新的)
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引用次数: 3
From unequal Englishes to the praxis of decolonial fissure: Englishes in the Indonesian periphery 从不平等的英语到非殖民化裂痕的实践——印尼周边的英语
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/17447143.2023.2210098
S. Sugiharto
ABSTRACT The idea of unequal Englishes has of late been proposed with vim and vigor to unravel the presence of the unequal spread of the nativized variants of Englishes, especially in Kachurian Outer and Expanding circles. The notion envisions the possibility that any emerging varieties of Englishes in these circles are considered more legitimate than any other emerging variants and are therefore valorized. By contrast, there is also the possibility that certain variants are considered less legitimate, making them stigmatized and demoted to a lower status. This results in unequal Englishes. I argue in this article that the notion of unequal Englishes (a) overlooks the mundanity of vibrant multilingual practices in a certain locus of enunciation, which thus renders the term ‘unequal’ dubious, (b) still succumbs to the idea of structural inequalities within a regional linguistic context and (c) undermines the performative potentials of individual language speakers to construct their own versions of Englishes. By illustrating instances of the everydayness of linguistic practices in several life domains from a specific locus of enunciation (i.e. multilingual and multicultural Indonesia), the article proposes the notion of ‘the praxis of decolonial fissure’ (Walsh 2018), which depicts the grassroot performativity.
摘要近来,不平等英语的概念被提出,以揭示英语本土变体的不平等传播,特别是在卡丘里语的外部和扩展圈子中。这一概念设想了这样一种可能性,即这些圈子里任何新出现的英语变体都被认为比任何其他新出现的变体都更合法,因此被估价。相比之下,某些变体也有可能被认为不太合法,使其被污名化并降级。这导致英语不平等。我在这篇文章中认为,不平等英语的概念(a)忽视了在某个发音点上充满活力的多语言实践的世俗性,从而使“不平等”一词变得可疑,(b)仍然屈服于地区语言背景下的结构性不平等的想法,以及(c)破坏了个别语言使用者构建自己的英语版本的表演潜力。通过从一个特定的发音点(即多语言和多文化的印度尼西亚)举例说明几个生活领域中语言实践的日常性,文章提出了“非殖民化裂缝的实践”的概念(Walsh 2018),它描述了草根的表演性。
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引用次数: 2
Is there justice in this world? A cross-cultural pragmatic analysis of the conceptualisation of ‘justice’ 这个世界上有正义吗?“正义”概念化的跨文化语用分析
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/17447143.2023.2220689
Jesús Romero-Trillo, Irina N. Rozina
ABSTRACT The present article compares the conceptualisation of the Spanish term justicia and the Russian spravedlivost’ with the English justice to determine the contextual uses and specific cultural features of the concept. The data used in the study is taken from three online corpora – British National Corpus, Corpus de Referencia del Español Actual (CREA), and Russian National Corpus. The investigation proposes the explications of the concept within the Natural Semantic Metalanguage (NSM) framework as it offers an effective tool to decompose and specify the linguistic features reflected in the selected languages. The results of the study reveal the main differences and similarities between the three languages and, in sum, prove the relevance of culture-specific semantic analysis of abstract concepts and the use of NSM as a useful tool in cross-cultural studies.
摘要本文将西班牙语术语justicia和俄语单词spravedliveost的概念化与英语单词justice进行了比较,以确定该概念的上下文用途和特定的文化特征。研究中使用的数据来自三个在线语料库——英国国家语料库、西班牙实际参考语料库(CREA)和俄罗斯国家语料库。本研究提出在自然语义元语言(NSM)框架内对这一概念进行解释,因为它提供了一个有效的工具来分解和指定所选语言中反映的语言特征。研究结果揭示了三种语言之间的主要差异和相似之处,并证明了对抽象概念进行特定文化语义分析的相关性,以及NSM作为跨文化研究的有用工具的使用。
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引用次数: 0
Reexamining the meaning of ‘space’ in the discourse of globalization and its implications for cultural discourse studies 重新审视“空间”在全球化话语中的意义及其对文化话语研究的启示
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/17447143.2023.2180007
Yao Wang, Miaomiao Zuo
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引用次数: 0
Governing superdiversity: a critical commentary on intercultural understanding 治理超多样性:对跨文化理解的批判性评论
IF 1.5 Q3 COMMUNICATION Pub Date : 2023-01-02 DOI: 10.1080/17447143.2023.2234888
R. W. Greene, Zornitsa D. Keremidchieva
ABSTRACT The proliferation of models of diversity governance signals not just persistent unease with diversity itself, but also a trend toward increasingly intensive investments in governance and governmentality across political, social, and media platforms. And, following Sara Ahmed (2012), we are cognizant that the institutionalization of diversity may reinforce as much as it may disrupt whiteness. In our response, therefore, we first consider Elias and Mansouri’s proposals in the context of diversity governance as a political project. In a second step, we explore how cultural difference is expressed in Elias and Mansouri’s idea of intercultural engagement. Third, we bring into better focus how communication is envisioned and deployed, activated and delimited in the interculturalism model that the authors promote. Ultimately, we argue that at the heart of intercultural understanding is a peculiar bundling of culture and communication that targets the interactional order of human relationality in ways consistent with a liberal social order reproducing its social inequities more than challenging them.
摘要多样性治理模式的激增不仅表明了对多样性本身的持续不安,而且也表明了在政治、社会和媒体平台上对治理和治理投资日益密集的趋势。而且,继Sara Ahmed(2012)之后,我们认识到,多样性的制度化可能会加强白人,也可能会破坏白人。因此,在我们的回应中,我们首先考虑Elias和Mansouri在多样性治理作为一个政治项目的背景下提出的建议。在第二步中,我们探讨了文化差异是如何在Elias和Mansouri的跨文化参与思想中表达的。第三,我们更好地关注在作者提倡的跨文化模式中,沟通是如何被设想和部署、激活和界定的。最终,我们认为,跨文化理解的核心是文化和沟通的特殊捆绑,它以符合自由社会秩序的方式,以人类关系的互动秩序为目标,再现其社会不平等,而不是挑战它们。
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引用次数: 0
期刊
Journal of Multicultural Discourses
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