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Museum of Consumption: The Archives of Mass Culture in Argentina (1880-1930) 消费博物馆:阿根廷大众文化档案馆(1880-1930)
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189422
M. Coletta
scholarship. One aspect that could be qualified about domestic service in the Indian colony is that British households were not the only employers of domestic servants. The vast majority of domestic servants in South Asia worked for South Asian elite and eventually middle-class households, as Swapna Banerjee’s work on Bengal, for instance, shows. South Asia had a long tradition of domestic service and Anglo-Indians in fact emulated the servant hierarchies and servant nomenclature of Mughal aristocratic households in order to make their new-found affluence and power legible to their colonial subjects. Readers would have gained from a more rigorous engagement by Dussart with the scholarship on domestic labour in pre-colonial and colonial South Asian households. In the Service of Empire makes important contributions to the scholarship on British and imperial domestic service, as well as British identity formation through race, class, and gender. It is a valuable book for historians of empire, Britain, colonial South Asia, and for scholars interested in labour, race, and gender more broadly. Dussart’s innovative model of bringing the metropole and colony in the same frame can be productively transposed to other imperial contexts, and can be an inspiration for French, Dutch, American, and Japanese Empire historians, working not just on domestic labour, but any aspect of cultural and social history.
奖学金在印度殖民地,家政服务的一个合格方面是,英国家庭并不是唯一的家政服务雇主。例如,Swapna Banerjee在孟加拉的研究表明,南亚绝大多数家庭佣工都为南亚精英家庭工作,最终为中产阶级家庭工作。南亚有着悠久的家政服务传统,事实上,英裔印度人模仿莫卧儿贵族家庭的仆人等级制度和仆人命名法,以使他们新发现的富裕和权力为殖民地臣民所接受。读者会从杜萨特更严格的参与中受益,他获得了关于前殖民地和殖民地南亚家庭家务劳动的奖学金。《为帝国服务》对英国和帝国家政服务以及通过种族、阶级和性别形成英国身份的学术研究做出了重要贡献。对于帝国、英国、殖民地南亚的历史学家,以及对劳工、种族和性别更广泛感兴趣的学者来说,这是一本有价值的书。杜萨特将大都市和殖民地纳入同一框架的创新模式可以有效地转换到其他帝国背景中,也可以激励法国、荷兰、美国和日本帝国的历史学家,他们不仅研究国内劳工,还研究文化和社会史的任何方面。
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引用次数: 0
Interwar London After Dark in British Popular Culture, 两次世界大战之间英国流行文化中的“天黑后的伦敦”
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189424
E. Moss
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引用次数: 0
Domestic Space in Britain, 1750-1840: Materiality, Sociability and Emotion 英国的家庭空间,1750-1840:物质性、社会性和情感性
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189415
G. Williamson
though, as Woodruff Smith’s analysis of tea drinking demonstrates (Journal of Interdisciplinary History, 1992) Nevertheless, the sale of slaves at coffeehouses is documented and so the general point about celebration of free association co-existing with acceptance of chattel slavery certainly stands. The book is unashamedly urban-centric, notwithstanding that only about 1 in 10 of the North American colonists lived outside of rural settings. The notion of a transatlantic community centred on city coffeehouses should not, therefore, be over-stretched. New York, it transpires, lacked a permanent venue prior to the 1750s and remained deficient as late as the eve of the Revolution. What are described as Southern cities (p. 50) were home to populations of a few thousand and the largest urban centre in the south, Charlestown, is not mentioned at all. It is still meaningful to claim that much of the white population had more in common with London than with one another due to the nature and limitations of colonial communications and the book seems to agree with this. Finally, the rise of the coffeehouse is predicated on coffee’s availability. Wesley Reynolds himself, however, draws attention to uncertainties of supply (leading proprietors to lobby for improvements) and its poor taste, prior to the development of better roasting techniques. Consistent with these findings, Phil Withington has shown that proprietors were never single commodity sellers and that the early development of the coffeehouse in fact outpaced coffee’s supply (Journal of Modern History, 2020). Small caveats aside, the kernel of the book is rich and sound, making a valuable contribution to the social and political history of the British Atlantic world.
然而,正如Woodruff Smith对喝茶的分析所表明的那样(《跨学科历史杂志》,1992年)尽管如此,在咖啡馆出售奴隶的行为还是有记录的,因此,庆祝自由结社与接受动产奴隶制共存的总的观点当然是站得住脚的。这本书以城市为中心,尽管只有大约十分之一的北美殖民者生活在农村以外。因此,以城市咖啡馆为中心的跨大西洋社区的概念不应被过度夸大。据了解,纽约在1750年代之前缺乏一个永久性的场所,直到革命前夕仍然缺乏。被描述为南方城市(第50页)的地方有几千人口,而南方最大的城市中心查尔斯顿根本没有被提及。由于殖民交流的性质和局限性,许多白人与伦敦的共同点比彼此更多,这仍然是有意义的,这本书似乎同意这一点。最后,咖啡馆的兴起取决于咖啡的供应情况。然而,在开发出更好的烘焙技术之前,韦斯利·雷诺兹本人就提请注意供应的不确定性(导致业主游说改进)及其糟糕的口感。与这些发现一致的是,Phil Withington已经表明,店主从来都不是单一的商品销售商,咖啡馆的早期发展实际上超过了咖啡的供应(《现代史杂志》,2020)。撇开小问题不谈,这本书的核心内容丰富而合理,为英国大西洋世界的社会和政治史做出了宝贵贡献。
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引用次数: 0
Smashing the Liquor Machine: A Global History of Prohibitions 砸酒机:全球禁酒史
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189423
Annemarie McAllister
Michela Coletta (m.coletta@warwick.ac.uk) is Assistant Professor in Hispanic Studies at the University of Warwick and Marie Sklodowska-Curie Fellow at Freie Universität Berlin. She is author of Decadent Modernity: Civilisation and Latinidad in Spanish America, 1880-1920 (LUP 2018) and co-editor of Provincialising Nature: Multidisciplinary Approaches to the Politics of the Environment in Latin America (University of London Press 2016). Her latest article, 'Critical Border Zones and Anti-extractive Knowledge: Perspectives from the Andean World’, was published in the Radical History Review in early 2023.
Michela Coletta(m.coletta@warwick.ac.uk)是华威大学西班牙裔研究助理教授和柏林弗雷大学玛丽·斯克洛多夫斯卡-居里研究员。她著有《衰退的现代性:1880-1920年西班牙美洲的文明与拉丁美洲》(LUP 2018),也是《自然的省级化:拉丁美洲环境政治的多学科方法》(伦敦大学出版社2016)的联合编辑。她的最新文章《关键边境地区和反采掘知识:安第斯世界的视角》于2023年初发表在《激进历史评论》上。
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引用次数: 46
Englishmen at Sea: Labor and the Nation at the Dawn of Empire, 1570-1630 《海上的英国人:帝国黎明时的劳工与国家》,1570-1630
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189412
G. Moore
lished by freelancers. Careful examinations of local evidence permit insights into how demonological ideas from across the social spectrum came to be spread and interpreted. Jens Chr. V. Johansen’s chapter is an evocative account of a rare but recurrent narrative from both Denmark and Germany in the seventeenth century. It traces near-identical versions of a story, about a male personage who used fox tails to play a glass drum at witches’ gatherings, which seems to have been recounted over time by travellers as diverse as merchants, soldiers, and ox drovers. (Sadly, Johansen passed away in 2017 and the collection is dedicated to his memory.) Taking readers further into the world of Danish witchcraft, Louise Nyholm Kallestrup identifies the complex layering of learned and folk demonology and the links of both to witch trials, as well as locating diffusion sites for demonology, including pulpits and executions. Jari Eilola revisits the infamous Blåkulla trials from late seventeenth-century Sweden, tracing with precision connections between the official, adult ‘frame story’ of the witches’ sabbat and the accounts of accused and accusing children. James Sharpe’s survey of English pamphlet literature between 1566 and 1712 makes a strong case for the role of a specifically English ‘popular demonic’ in both trials and wider theological debates. The book’s coverage is focused on western and northern Europe, but its methods will hold good for future research into the prosecution of diabolical witchcraft in Catholic and Protestant jurisdictions elsewhere in Europe and its colonies. This collection will be required reading for current and emerging witchcraft and demonology scholars, as well as being an eminently teachable set of texts for undergraduates encountering this complex and often tragic history for the first time.
由自由职业者完成。对当地证据的仔细研究可以让我们深入了解来自不同社会阶层的鬼神学思想是如何传播和解释的。延斯科。约翰森的这一章是对17世纪丹麦和德国的一种罕见但反复出现的叙述的一种令人回味的描述。它追溯了一个几乎相同的故事版本,关于一个男性人物在女巫聚会上用狐狸尾巴吹玻璃鼓,随着时间的推移,这个故事似乎被商人、士兵和赶牛人等不同的旅行者讲述过。(遗憾的是,约翰森于2017年去世,该系列是为了纪念他。)路易丝·尼霍姆·卡勒斯特鲁普将读者带进丹麦巫术的世界,她指出了学术和民间鬼神学的复杂层次,以及两者与女巫审判的联系,并确定了鬼神学的传播地点,包括讲坛和处决。Jari Eilola回顾了17世纪晚期瑞典臭名昭著的bl kulla审判,精确地追踪了官方的、成人的女巫安息日“框架故事”与被告和被告儿童的叙述之间的联系。詹姆斯·夏普(James Sharpe)对1566年至1712年间的英国小册子文学进行了调查,有力地证明了英国“流行恶魔”在审判和更广泛的神学辩论中所起的作用。这本书的报道主要集中在西欧和北欧,但它的方法对未来研究在欧洲其他地方及其殖民地的天主教和新教司法管辖区对恶魔巫术的起诉是有益的。这本合集将是当前和新兴的巫术和恶魔学学者的必读书目,也是本科生第一次遇到这段复杂而又悲惨的历史的一套极具教学意义的文本。
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引用次数: 0
In the Service of Empire: Domestic Service and Mastery in Metropole and Colony 为帝国服务:大都会与殖民地的国内服务与掌控
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189421
Satyasikha Chakraborty
Peter Yeandle (p.yeandle@lboro.ac.uk) is Senior Lecturer in History at Loughborough University. Publications include Citizenship, Nation, Empire: The Politics of History Teaching in England (2015) and co-edited with Kate Newey and Jeffrey Richards, Politics, Performance, and Popular Culture: Theatre and Society in Nineteenth-Century Britain (2016). His research interests include the environmental humanities, interdisciplinary Victorian Studies, and imperialism and popular culture in nineteenth and twentieth-century Britain.
Peter Yeandle (p.yeandle@lboro.ac.uk),拉夫堡大学历史高级讲师。出版物包括《公民、国家、帝国:英格兰历史教学的政治》(2015年),并与凯特·纽维和杰弗里·理查兹合编《政治、表演和流行文化:19世纪英国的戏剧与社会》(2016年)。他的研究兴趣包括环境人文、跨学科的维多利亚研究、19世纪和20世纪英国的帝国主义和流行文化。
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引用次数: 1
Male Suicide and Masculinity in 19th-Century Britain: Stories of Destruction 19世纪英国男性自杀与男性气概:毁灭的故事
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189418
I. Miller
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引用次数: 0
Craftworkers in Nineteenth-Century Scotland: Making and Adapting in an Industrial Age 19世纪苏格兰的工匠:工业时代的创造与适应
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189416
Janice Helland
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引用次数: 0
Pin-Swallowing and Self-Destruction in Early Modern British and Irish Supernatural Narratives 近代早期英国和爱尔兰超自然叙事中的吞针与自毁
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189407
Imogen Knox
ABSTRACT This article explores self-destructive behaviours in early modern Britain and Ireland through the phenomenon of pin-swallowing, as depicted in cases of bewitchment and possession. It argues that the involvement of witches and demons enabled the expression of self-destructive feelings without condemnation for such thoughts and actions. As supernatural belief was increasingly located within the mind of the individual in the eighteenth century, people were deprived of this outlet. The suicidal connotations of pins and their supernatural cause also sheds light on the different explanations which men and women were able to ascribe such impulses and behaviours.
本文通过吞针现象探讨了近代早期英国和爱尔兰的自我毁灭行为,这一现象在巫术和附身案件中得到了描述。它认为,女巫和恶魔的参与使人们能够表达自我毁灭的情感,而不会对这种想法和行为进行谴责。在18世纪,随着超自然信仰越来越多地根植于个人的思想中,人们被剥夺了这种出口。别针的自杀含义及其超自然原因也揭示了男性和女性对这种冲动和行为的不同解释。
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引用次数: 0
Demonology and Witch-Hunting in Early Modern Europe 近代欧洲早期的民族学与猎巫
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-03-15 DOI: 10.1080/14780038.2023.2189411
Sarah Ferber
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引用次数: 0
期刊
Cultural & Social History
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