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Evil: A History 邪恶:一段历史
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.8
J. L. Aijian
Evil: A History, edited by Andrew P. Chignell. Oxford University Press, 2019. Pp. xxiv + 499. $36.95 (paperback).
《邪恶:一段历史》,安德鲁·p·奇格内尔编辑。牛津大学出版社,2019年。第xxiv + 499页36.95美元(平装)。
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引用次数: 1
Banez’s Big Problem: The Ground of Freedom 巴涅斯的大问题:自由之地
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.6
Rooney Op, J. Dominic
While many philosophers of religion are familiar with the reconciliation of grace and freedom known as Molinism, fewer by far are familiar with that position initially developed by Molina’s erstwhile rival, Domingo Banez (i.e., Banezianism). My aim is to clarify a serious problem for the Banezian: how the Banezian can avoid the apparent conflict between a strong notion of freedom and apparently compatibilist conclusions. The most prominent attempt to defend Banezianism against compatibilism was (in)famously endorsed by Reginald Garrigou-Lagrange. Even if it were true that freedom does not require alternative possibilities, Banezians have a grounding problem.
虽然许多宗教哲学家都熟悉被称为莫利纳主义的恩典与自由的调和,但到目前为止,很少有人熟悉莫利纳的前竞争对手多明戈·巴内兹(即Banezianism)最初提出的这一立场。我的目的是澄清Banezian的一个严重问题:Banezian如何避免强烈的自由概念和明显兼容的结论之间的明显冲突。捍卫Banezianism反对相容主义的最突出的尝试是(年)著名的Reginald Garrigou Lagrange的支持。即使自由确实不需要其他可能性,Banezians也有一个基础问题。
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引用次数: 0
Divine Action, Determinism, and the Laws of Nature 神圣行动、决定论与自然规律
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.10
Daniel Rubio
Divine Action, Determinism, and the Laws of Nature, by Jeffrey Koperski. Routledge, 2020. Pp. 160. $124.00 (hardcover).
《神的行动、决定论和自然法则》,杰弗里·考珀斯基著。劳特利奇,2020年。160页。124.00美元(精装)。
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引用次数: 0
On St. Isaac The Syrian’s Argument Against Divine Retribution 论叙利亚人圣以撒反对神的报应
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.7
J. Wessling
Many theists maintain that God punishes humans retributively, whereby God intentionally harms those punished as their sins deserve, without also aiming qua punishment to contribute to the immediate or ultimate flourishing of those punished, or to the flourishing of some third (human) party. By contrast, St. Isaac the Syrian in effect contends that such an understanding of divine retribution is incompatible with a plausible understanding of God’s initial creative purposes of love and is thus untrue. In this paper, I present and substantially build upon Isaac’s contention, and I defend the resulting developed argument as a good argument worthy of further consideration.
许多有神论者坚持认为,上帝惩罚人类是报复性的,上帝故意伤害那些受到惩罚的人,因为他们的罪是应得的,而惩罚的目的并不是为了促进那些受到惩罚者的立即或最终繁荣,或促进第三方(人类)的繁荣。相比之下,叙利亚人圣艾萨克实际上认为,这种对神的报应的理解与对上帝最初创造爱的目的的合理理解是不相容的,因此是不真实的。在这篇论文中,我提出并在很大程度上建立了Isaac的论点,我为由此形成的论点辩护,认为这是一个值得进一步考虑的好论点。
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引用次数: 0
Could God Love Cruelty? 上帝会喜欢残忍吗?
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.3
L. Callahan
One of the foremost objections to theological voluntarism is the contingency objection. If God’s will fixes moral facts, then what if God willed that agents engage in cruelty? I argue that even unrestricted theological voluntarists should accept some logical constraints on possible moral systems—hence, some limits on ways that God could have willed morality to be—and these logical constraints are sufficient to blunt the force of the contingency objection. One constraint I defend is a very weak accessibility requirement, related to (but less problematic than) existence internalism in metaethics. The theological voluntarist can maintain: Godcouldn’t have loved cruelty, and even though he could have willed behaviors we find abhorrent, he could only have done so in a world of deeply alien moral agents. We cannot confidently declare such a world unacceptable.
对神学唯意志论最主要的反对意见之一是偶然性反对。如果上帝的意志固定了道德事实,那么如果上帝意志特工从事残忍行为呢?我认为,即使是不受限制的神学唯意志论者也应该接受对可能的道德体系的一些逻辑约束——因此,对上帝本可以希望道德成为的方式的一些限制——这些逻辑约束足以削弱偶然性反对的力量。我捍卫的一个约束是一个非常弱的可访问性要求,与元伦理学中的存在内在主义有关(但问题比后者少)。神学唯意志论者可以坚持认为:上帝不可能喜欢残忍,即使他可能会做出我们认为令人憎恶的行为,但他只能在一个道德代理人极度陌生的世界里这样做。我们不能自信地宣布这样一个世界是不可接受的。
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引用次数: 1
A Philosophical Theology of the Old Testament: A Historical, Experimental, Comparative and Analytic Perspective 旧约的哲学神学:一个历史的、实验的、比较的和分析的视角
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.11
J. Rutledge
A Philosophical Theology of the Old Testament: A Historical, Experimental, Comparative and Analytic Perspective, by Jaco Gericke. Routledge Publishing, 2020. Pp. viii + 163. $155.00 (hardcover).
《旧约哲学神学:一个历史的、实验的、比较的和分析的视角》,作者:杰里克。劳特利奇出版社,2020。Pp. viii + 163。155.00美元(精装)。
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引用次数: 1
On Responsibility and Original Sin: A Molinist Suggestion 论责任与原罪:一个莫里主义的建议
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.2
Mark B. Anderson
A crucial objection to the doctrine of original sin is that it conflicts with a common intuition that agents are morally responsible only for factors under their control. Here, I present an account of moral responsibility by Michael Zimmerman that accommodates that intuition, and I consider it as a model of original sin, noting both attractions and difficulties with the view.
原罪学说的一个关键反对意见是,它与一种普遍的直觉相冲突,即代理人只对其控制下的因素负有道德责任。在这里,我介绍了迈克尔·齐默尔曼对道德责任的描述,它适应了这种直觉,我认为这是原罪的一个模型,注意到了这种观点的吸引力和困难。
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引用次数: 1
From the Editor 来自编辑
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.1
Thomas D. Senor
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引用次数: 0
History and Eschatology: Jesus and the Promise of Natural Theology 历史与末世论:耶稣与自然神学的应许
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.12
Douglas R. Groothuis
History and Eschatology: Jesus and the Promise of Natural Theology, by N. T. Wright. Baylor University Press, 2019. Pp. xx + 343. $34.95 (hardcover).
《历史与末世论:耶稣与自然神学的承诺》,N.T.Wright著。贝勒大学出版社,2019。第xx+343页$34.95(精装本)。
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引用次数: 4
Intellectual, Humanist and Religious Commitment: Acts Of Assent 知识分子、人文主义者和宗教承诺:赞成行为
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.9
B. Sweetman
Intellectual, Humanist and Religious Commitment: Acts of Assent, by Peter Forrest. Bloomsbury Academic. 2019. Pp. 208. $153 (hardcover).
《知识分子、人文主义者和宗教承诺:赞成行为》,彼得·福雷斯特著。布鲁姆斯伯里学院。2019年,第208页$153(精装本)。
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引用次数: 1
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