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Is Heaven a Zoopolis? 天堂是动物园吗?
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.6
A. G. Holdier, I. H. A. Zoopolis
The concept of service found in Christian theism and related religious perspectives offers robust support for a political defense of nonhuman animal rights, both in the eschaton and in the present state. By adapting the political theory defended by Donaldson and Kymlicka to contemporary theological models of the afterlife and of human agency, I defend a picture of heaven as a harmoniously structured society where humans are the functional leaders of a multifaceted, interspecies citizenry. Consequently, orthodox religious believers (concerned with promoting God’s will “on Earth as it is in Heaven”�) have a duty to promote and protect the interests of nonhuman creatures in the present, premortem state.
在基督教有神论和相关的宗教观点中发现的服务概念为在末世和当前状态下对非人类动物权利的政治辩护提供了强有力的支持。通过将Donaldson和Kymlicka所捍卫的政治理论与当代关于来世和人类能力的神学模型相结合,我捍卫了这样一幅天堂的图景:天堂是一个结构和谐的社会,在这个社会中,人类是一个多层面的、跨物种的公民群体的功能性领导者。因此,正统的宗教信徒(关心促进上帝的旨意“在地上如同在天堂”)有责任促进和保护非人类生物在目前,死前状态下的利益。
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引用次数: 0
Entwining Thomistic and Anselmian Interpretations of the Atonement 托马斯主义和安塞尔主义对赎罪的交织解释
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.8
Joshua C. Thurow, Jada Twedt Strabbing
In Atonement, Eleonore Stump develops a novel and compelling Thomistic account of the atonement and argues that Anselmian interpretations must be rejected. In this review essay, after summarizing her account, we raise worries about some aspects of it. First, we respond to her primary objection to Anselmian interpretations by arguing that, contrary to Stump, love does not require unilateral and unconditional forgiveness. Second, we suggest that the heart of Anselmian interpretations—that reconciliation with God requires reparation/restitution/satisfaction—is plausible and well-supported by some of her own arguments. Third, we raise doubts about her views of the role of surrender in justification and the nature of justification itself. Finally, we question whether Stump’s account can successfully explain how the atonement deals with pre-justification sin. A central theme of our comments is that Stump’s Thomistic interpretation can be entwined with Anselmian interpretations to make a stronger account of the atonement.
在《赎罪》一书中,Eleonore Stump提出了一个新颖而令人信服的托米斯主义赎罪描述,并认为必须拒绝安塞尔的解释。在这篇综述文章中,在总结了她的叙述后,我们对其中的某些方面提出了担忧。首先,我们回应了她对安塞尔曼解释的主要反对意见,认为与Stump相反,爱不需要单方面和无条件的原谅。其次,我们认为,安塞尔曼解释的核心——与上帝和解需要赔偿/归还/满足——是合理的,并得到了她自己一些论点的有力支持。第三,我们对她关于投降在辩护中的作用以及辩护本身的性质的观点表示怀疑。最后,我们质疑Stump的叙述是否能够成功地解释赎罪是如何处理正当理由前的罪的。我们评论的一个中心主题是,Stump的Thomistic解释可以与Anselmian解释交织在一起,以更有力地描述赎罪。
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引用次数: 0
F-Duplicates and Trivialization: A Reply to Speaks 重复和琐碎化:对发言的回应
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.7
Tien-Chun Lo
In this paper, I will defend a strategy for employing perfect being theology that Jeff Speaks calls “restriction strategy.”� In Section I, I will outline what the restriction strategy is and explicate Speaks’s objection to it. In Section II, I will propose a response to Speaks’s objection. In Section III, the response will be refined to avoid objections. My contention will be that this refined version of perfect being theology avoids Speaks’s objection, and therefore can help theists find what divine attributes God has.
在这篇论文中,我将为一种使用完美存在神学的策略辩护,Jeff Speaks称之为“限制策略”� 在第一节中,我将概述什么是限制策略,并解释Speaks对此的反对意见。在第二节中,我们将对Speaks的反对意见提出回应。在第三节中,将对答复进行细化,以避免提出异议。我的论点是,这种完美存在神学的精炼版本避免了Speaks的反对,因此可以帮助有神论者找到上帝的神圣属性。
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引用次数: 0
Religion and the Meaning of Life: An Existential Approach 宗教与生命的意义:一种存在主义的方法
Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.13
Mark S. McLeod-Harrison
Religion and the Meaning of Life: An Existential Approach, by Clifford Williams. Cambridge University Press, 2020. Pp vi + 189. $27.99 (paperback).
《宗教与生命的意义:存在主义方法》,克利福德·威廉姆斯著。剑桥大学出版社,2020。第vi页+189页$27.99(平装本)。
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引用次数: 1
Arguing to Theism from Consciousness 从意识论证有神论
Q1 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.37977/FAITHPHIL.2020.37.3.5
BenjaminThomas Page
I provide an argument from consciousness for God’s existence. I first give a form of the argument which ultimately, I think is difficult to evaluate. As such I move on to provide what I take to be a stronger argument, where I claim that consciousness given our worldly laws of nature offers rather substantial evidence for God’s existence. It is this latter point the paper largely focuses on, both in setting it out and defending it from various objections.
我从意识的角度为上帝的存在提供论证。我首先给出一种论证形式,我认为最终很难评价。因此,我继续提出一个我认为更有力的论点,我声称,考虑到我们的世俗自然法则,意识为上帝的存在提供了相当实质性的证据。本文主要关注的是后一点,无论是在阐述它还是在反驳各种反对意见时都是如此。
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引用次数: 5
The Dependence Response and Explanatory Loops 依赖反应与解释循环
Q1 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.37977/FAITHPHIL.2020.37.3.2
A. Law
There is an old and powerful argument for the claim that divine foreknowledge is incompatible with the freedom to do otherwise. A recent response to this argument, sometimes called the “dependence response,” centers around the claim that God’s relevant past beliefs depend on the relevant agent’s current or future behavior in a certain way. This paper offers a new argument for the dependence response, one that revolves around different cases of time travel. Somewhat serendipitously, the argument also paves the way for a new reply to a compelling objection to the dependence response, the challenge from prepunishment. But perhaps not so serendipitously, the argument also renders the dependence response incompatible with certain views of providence.
有一个古老而有力的论点认为,神圣的预知和做其他事情的自由是不相容的。最近对这一论点的回应,有时被称为“依赖回应”,围绕着这样一种说法,即上帝过去的相关信仰在某种程度上取决于相关主体当前或未来的行为。本文围绕时间旅行的不同情况,为依赖反应提供了一个新的论点。有点意外的是,这一论点也为一个新的答案铺平了道路,以回应对依赖反应的令人信服的反对,即来自准备的挑战。但也许并非偶然,这一论点也使依赖反应与某些天意观点不兼容。
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引用次数: 4
IS an Open Infinite Future Impossible? A Reply to Pruss 一个开放的无限未来是不可能的吗?给普鲁斯的回信
Q1 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.37977/FAITHPHIL.2020.37.3.6
Elijah Hess, Alan R. Rhoda
Alexander Pruss has recently argued on probabilistic grounds that Christian philosophers should reject Open Futurism—roughly, the thesis that there are no true future contingents—on account of this view’s alleged inability to handle certain statements about infinite futures in a mathematically or religiously adequate manner. We argue that, once the distinction between being true and becoming true is applied to such statements, it is evident that they pose no problem for Open Futurists.
亚历山大·普鲁斯(Alexander Pruss)最近在概率论的基础上提出,基督教哲学家应该拒绝开放的未来主义——粗略地说,就是不存在真正的未来偶然事件的论点——因为这种观点据称无法以数学或宗教上适当的方式处理关于无限未来的某些陈述。我们认为,一旦将真实与成为真实之间的区别应用于这些陈述,很明显,它们对开放的未来主义者来说没有问题。
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引用次数: 1
God and Morality 上帝与道德
Q1 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.37977/FAITHPHIL.2020.37.3.9
B. Lipscomb
God and Morality, by Anne Jeffrey. Cambridge University Press, 2019. Pp. 84. $18 (paperback).
《上帝与道德》,安妮·杰弗里著。剑桥大学出版社,2019。第84页$18(平装本)。
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引用次数: 0
Free Will and God’s Universal Causality: The Dual Sources Account 自由意志与上帝的普遍因果关系:双重来源的解释
Q1 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.37977/FAITHPHIL.2020.37.3.8
S. Kittle
Free Will and God’s Universal Causality: The Dual Sources Account, by W. Matthews Grant. Bloomsbury, 2019. Pp. viii + 248. $114 (hardback).
自由意志与上帝的普遍因果关系:双重来源的叙述,作者:W.Matthews Grant。Bloomsbury,2019。第viii+248页$114(精装本)。
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引用次数: 14
Sins of Thought 思想之罪
Q1 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.37977/FAITHPHIL.2020.37.3.1
M. Schroeder
According to the Book of Common Prayer, we have sinned against God “in thought, word, and deed.” In this paper I’ll explore one way of understanding what it might mean to sin against God in thought—the idea that we can at least potentially wrong God by what we believe. I will be interested in the philosophical tenability of this idea, and particularly in its potential consequences for the epistemology of religious belief and the problem of evil.
根据《公祷书》(Book of Common Prayer),我们“在思想、言语和行为上”都得罪了上帝。在这篇文章中,我将探索一种理解在思想上得罪上帝的方式,即我们至少可以通过我们的信仰来潜在地得罪上帝。我将对这一观点的哲学站得住脚感兴趣,尤其是它对宗教信仰认识论和邪恶问题的潜在影响。
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引用次数: 3
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