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Heavenly Freedom and Two Models of Character Perfection 天的自由与人格完善的两种模式
0 PHILOSOPHY Pub Date : 2021-01-01 DOI: 10.37977/faithphil.2021.38.1.4
R. J. Hartman
Human persons can act with libertarian freedom in heaven according to one prominent view, because they have freely acquired perfect virtue in their pre-heavenly lives such that acting rightly in heaven is volitionally necessary. But since the character of human persons is not perfect at death, how is their character perfected? On the unilateral model, God alone completes the perfection of their character, and, on the cooperative model, God continues to work with them in purgatory to perfect their own character. I argue that although both models can make sense of all human persons enjoying free will in heaven on various assumptions, the cooperative model allows all human persons in heaven to enjoy a greater degree of freedom. This consideration about the degree of heavenly freedom provides a reason for God to implement the cooperative model.
根据一个突出的观点,人类可以在天堂里以自由意志的自由行事,因为他们在天堂之前的生活中自由地获得了完美的美德,所以在天堂里正确行事是自愿的。但是,既然人的性格在死亡时并不完美,那么他们的性格是如何完美的呢?在单边模式下,上帝独自完成了他们性格的完美,而在合作模式下,神继续在炼狱中与他们一起完善自己的性格。我认为,尽管这两个模型都可以在各种假设下理解所有人在天堂享有自由意志,但合作模型允许所有人在天空享有更大程度的自由。这种对天堂自由度的考虑为上帝实施合作模式提供了理由。
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引用次数: 4
In Memoriam: William J. Wainwright 纪念威廉·j·温赖特
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.2
M. Peterson
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引用次数: 0
The Intrinsic Probability of Grand Explanatory Theories 大解释理论的内在概率
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.3
Ted L. Poston
This paper articulates a way to ground a relatively high prior probability for grand explanatory theories apart from an appeal to simplicity. I explore the possibility of enumerating the space of plausible grand theories of the universe by using the explanatory properties of possible views to limit the number of plausible theories. I motivate this alternative grounding by showing that Swinburne’s appeal to simplicity is problematic along several dimensions. I then argue that there are three plausible grand views—theism, atheism, and axiarchism–which satisfy explanatory requirements for plausibility. Other possible views lack the explanatory virtue of these three theories. Consequently, this explanatory grounding provides a way of securing a non-trivial prior probability for theism, atheism, and axiarchism. An important upshot of my approach is that a modest amount of empirical evidence can bear significantly on the posterior probability of grand theories of the universe. My aim in this paper is to articulate an alternative grounding to a relatively high prior probability for grand explanatory theories of the universe. This is important for empirical arguments for such theories. For instance, one argument for theism ∗My thanks to Scott Davidson, Chris Dodsworth, Michael Ferry, Nicholas Jones, Daniel Massey, Kevin McCain, Thomas Metcalf, Calum Miller, Mark Murphy, Richard Swinburne, and Chase Wrenn for helpful comments on a previous draft. An earlier draft of this paper benefited from useful discussion at The Society for Philosophy of Religion. I am grateful to two anonymous reviewers of this journal for in-depth comments. Any errors that remain may be credited to the entropy of the universe, to Karen, or to the author’s failure to heed the sensible advice of superb colleagues.
本文阐述了一种方法,除了追求简单性之外,为宏大的解释理论奠定相对较高的先验概率。我通过使用可能观点的解释性质来限制可能理论的数量,探索列举宇宙的可能大理论的空间的可能性。我通过展示Swinburne对简单性的吸引力在几个方面都存在问题来激发这种另类基础。然后,我认为有三种看似合理的观点——有神论、无神论和无政府主义——满足了合理性的解释要求。其他可能的观点缺乏这三种理论的解释力。因此,这种解释性的基础为有神论、无神论和轴心主义提供了一种非平凡的先验概率。我的方法的一个重要结果是,少量的经验证据可以对宇宙大理论的后验概率产生重大影响。我在这篇论文中的目的是阐明宇宙大解释理论相对较高先验概率的另一种基础。这对于这些理论的实证论证很重要。例如,有神论的一个论点*我感谢Scott Davidson、Chris Dodsworth、Michael Ferry、Nicholas Jones、Daniel Massey、Kevin McCain、Thomas Metcalf、Calum Miller、Mark Murphy、Richard Swinburne和Chase Wrenn对上一份草案的有益评论。这篇论文的早期草稿得益于宗教哲学学会的有益讨论。我感谢两位匿名的本刊评论者的深入评论。任何留下的错误都可能归因于宇宙的熵,归因于凯伦,或者归因于作者没有听从优秀同事的明智建议。
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引用次数: 4
Are We Bodies or Souls? 我们是身体还是灵魂?
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.11
Andrew M. Bailey, Joseph Han, Alcan Sng
Are We Bodies or Souls?, by Richard Swinburne. Oxford University Press, 2019. Pp. 188. $14.99 (hardcover).
我们是肉体还是灵魂?Richard Swinburne著。牛津大学出版社,2019年。188页。14.99美元(精装)。
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引用次数: 9
Why I Am Not a Buddhist 为什么我不是佛教徒
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.12
L. Williams
Why I Am Not a Buddhist, by Evan Thompson. Yale University Press, 2020. Pp. i + 230. $18 (hardcover).
《为什么我不是佛教徒》,埃文·汤普森著。耶鲁大学出版社,2020年。第i + 230页。18美元(精装)。
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引用次数: 3
The Trinity: A Philosophical Investigation 三位一体:哲学考察
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.9
Alan J. Pihringer
The Trinity: A Philosophical Investigation, by H.E. Baber. SCM Press, 2019. Pp. v + 204. $92.00 (hardcover).
《三位一体:哲学研究》,作者:H.E. Baber。单片机出版社,2019。第v + 204页。92.00美元(精装)。
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引用次数: 2
The Perspectival Problem of Evil 恶的透视问题
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.4
Blake McAllister
Whether evil provides evidence against the existence of God, and to what degree, depends on how things seem to the subject—i.e., on one’s perspective. I explain three ways in which adopting an atheistic perspective can increase support for atheism via considerations of evil. The first is by intensifying the common sense problem of evil by making evil seem gratuitous or intrinsically wrong to allow. The second is by diminishing the apparent fit between theism and our observations of evil. The third is by lowering the initial plausibility of theism. I call this “the perspectival problem of evil”� and argue that skeptical theism does not fully address it.
邪恶是否提供了反对上帝存在的证据,以及在多大程度上,取决于事物对主体的看法。就某人的观点而言。我解释了采用无神论的观点可以通过考虑邪恶来增加对无神论的支持的三种方式。第一种是通过强化邪恶的常识问题,使邪恶看起来是不必要的,或者本质上是错误的。第二是通过减少有神论和我们对邪恶的观察之间明显的契合。第三是降低有神论最初的合理性。我称之为“恶的透视问题”,并认为怀疑有神论并没有完全解决这个问题。
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引用次数: 2
A New Theist Response to the New Atheists 新有神论者对新无神论者的回应
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.10
G. Peterson
A New Theist Response to the New Atheists, edited by Joshua Rasmussen and Kevin Vallier. Routlege, 2020. Pp. xii + 216. $155.00 (hardcover).
约书亚·拉斯穆森和凯文·瓦利尔主编的《对新无神论者的最新回应》。Routlege,2020。第xii+216页$155.00(精装本)。
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引用次数: 0
The Epistemic Significance of Agreement with Exceptional Theistic Philosophers 与杰出有神论哲学家达成一致的认识意义
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/FAITHPHIL.2020.37.4.5
F. Miguel
Suppose that you realize that a substantial majority of the most important philosophers of all time agreed with you on some proposition p. Intuitively, you have gained additional evidence in favor of p and you should increase your confidence that p is true. It turns out that a large number of the most important philosophers of all time (in fact, the vast majority, if we consider, as we will, a recent poll conducted with contemporary philosophers) were theists. In this paper, I explore the epistemic significance of agreement with these philosophers with respect to their theistic beliefs. I argue that agreement with such philosophers does provide evidence in favor of theism.
假设你意识到绝大多数最重要的哲学家都同意你对某个命题p的看法,直觉上,你已经获得了支持p的额外证据,你应该增加你对p是真的信心。事实证明,历史上许多最重要的哲学家(事实上,如果我们考虑到最近对当代哲学家进行的一项民意调查,绝大多数都是有神论者)。在本文中,我将探讨与这些哲学家就其有神论信仰达成一致的认识论意义。我认为,同意这些哲学家的观点确实为有神论提供了证据。
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引用次数: 2
From the Editor 来自编辑器
0 PHILOSOPHY Pub Date : 2020-10-01 DOI: 10.37977/faithphil.2020.37.4.1
M. Murphy
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引用次数: 0
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Faith and Philosophy
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