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John H. McClendon III: Black Christology and the Quest for Authenticity: A Philosophical Appraisal 约翰·h·麦克伦登三世:《黑色基督论与对真实性的追求:哲学评价》
0 PHILOSOPHY Pub Date : 2020-04-01 DOI: 10.37977/faithphil.2020.37.2.9
S. Yadav
Black Christology and the Quest for Authenticity: A Philosophical Appraisal, by John H. McClendon III. Lexington Books, 2019. Pp. viii + 207. $95.00 (hardcover).
《黑色基督论与对真实性的追求:哲学评价》,作者:约翰·h·麦克伦登三世。列克星敦图书,2019年。Pp. viii + 207。95.00美元(精装)。
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引用次数: 0
Dietrich von Hildebrand with Alice von Hildebrand: Morality and Situation Ethics 迪特里希·冯·希尔德布兰德与爱丽丝·冯·希尔德布兰德:道德与情境伦理学
0 PHILOSOPHY Pub Date : 2020-04-01 DOI: 10.37977/faithphil.2020.37.2.11
Catherine Nolan
Morality and Situation Ethics, by Dietrich von Hildebrand with Alice von Hildebrand. Hildebrand Press, 2019. Pp. xxxviii + 180. $16.99 (paperback).
《道德与情境伦理学》,迪特里希·冯·希尔德布兰德与爱丽丝·冯·希尔德布兰德合著。希尔德布兰德出版社,2019。第xxxviii+180页$16.99(平装本)。
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引用次数: 0
Nathan Ballantyne: Knowing Our Limits Nathan Ballantyne:认识我们的极限
0 PHILOSOPHY Pub Date : 2020-04-01 DOI: 10.37977/faithphil.2020.37.2.7
M. Bergmann
Knowing Our Limits, by Nathan Ballantyne. Oxford University Press, 2019. Pp. xi + 326. $39.95 (hardcover).
《了解我们的极限》,作者内森·巴兰坦。牛津大学出版社,2019年。第xi + 326页。39.95美元(精装)。
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引用次数: 0
Blake Hereth and Kevin Timpe, eds.: The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals 布莱克·赫勒斯和凯文·提姆佩主编。宗教哲学中迷失的羊:残疾、性别、种族和动物的新视角
0 PHILOSOPHY Pub Date : 2020-04-01 DOI: 10.37977/faithphil.2020.37.2.8
A. Arlig
The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals, edited by Blake Hereth and Kevin Timpe. Routledge, 2020. Pp. xiii + 400. $155.00 (hardcover), $28.98 (e-book).
《宗教哲学中迷失的羊:残疾、性别、种族和动物的新视角》,作者:布莱克·赫雷斯和凯文·蒂姆佩。劳特利奇,2020年。Pp. xiii + 400。155.00美元(精装),28.98美元(电子书)。
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引用次数: 3
Accounting for the Whole: Why Pantheism is on a Metaphysical Par with Complex Theism 统筹兼顾:为什么泛神论与复杂有神论处于形而上学的边缘
0 PHILOSOPHY Pub Date : 2020-04-01 DOI: 10.37977/faithphil.2020.37.2.4
C. Cohoe
Pantheists are often accused of lacking a sufficient account of the unity of the cosmos and its supposed priority over its many parts. I argue that complex theists, those who think that God has ontologically distinct parts or attributes, face the same problems. Current proposals for the metaphysics of complex theism do not offer any greater unity or ontological independence than pantheism, since they are modeled on priority monism. I then discuss whether the formal distinction of John Duns Scotus offers a way forward for complex theists. I show that only those classical theists who affirm divine simplicity are better off with respect to aseity and unity than pantheists. Only proponents of divine simplicity can fairly claim to have found a fully independent ultimate being.
万神殿主义者经常被指责缺乏对宇宙统一性的充分描述,以及对宇宙多个部分的优先考虑。我认为,复杂的有神论者,那些认为上帝在本体论上有不同的部分或属性的人,面临着同样的问题。目前关于复杂有神论形而上学的建议并没有提供比泛神论更大的统一性或本体论独立性,因为它们是以优先一元论为模型的。然后,我讨论了约翰·邓斯·斯科特的正式区别是否为复杂的有神论者提供了一条前进的道路。我表明,只有那些肯定神圣简单的古典有神论者,在本质和统一方面比泛神论者更好。只有神圣简单的支持者才能公平地宣称自己找到了一个完全独立的终极存在。
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引用次数: 2
How Puzzles of Petitionary Prayer Solve Themselves: Divine Omnirationality, Interest-Relative Explanation, and Answered Prayer 恳求祷告的谜题如何自行解决:神的全能性、利益相关的解释和祷告的回应
0 PHILOSOPHY Pub Date : 2020-04-01 DOI: 10.37977/faithphil.2020.37.2.1
Daniel M. Johnson
Some have seen in the divine attribute of omnirationality, identified by Alexander R. Pruss, the promise of a dissolution of the usual puzzles of petitionary prayer. Scott Davison has challenged this line of thought with a series of example cases. I will argue that Davison is only partially correct, and that the reasons for this reveal an important new way to approach the puzzles of petitionary prayer. Because explanations are typically interest-relative, there is not one correct account of “answered prayer” but many, corresponding to a variety of reasons to care whether God might answer our prayers. It follows from this that the omnirationality solution can be vindicated and that puzzles of petitionary prayer that are not dissolved thereby will typically contain within themselves the seeds of their own solutions.
一些人从亚历山大·R·普鲁斯(Alexander R.Pruss)所认定的全能理性的神圣属性中看到了解开请愿祈祷常见谜题的承诺。Scott Davison用一系列的案例挑战了这一思路。我认为Davison只是部分正确的,这其中的原因揭示了一种解决请愿祈祷难题的重要新方法。因为解释通常是利益相关的,所以对“已回答的祈祷”没有一个正确的解释,而是有很多,这与关心上帝是否会回答我们的祈祷的各种原因相对应。由此可知,全理性的解决方案是可以被证明的,请愿祈祷的谜题如果没有被解开,通常会在其内部包含自己解决方案的种子。
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引用次数: 0
On Being Human and Divine: The Coherence of the Incarnation 论人与神:化身的一致性
0 PHILOSOPHY Pub Date : 2020-01-01 DOI: 10.37977/faithphil.2020.37.1.1
Christopher Hauser
According to the doctrine of the Incarnation, one person, Christ, has both the attributes proper to a human being and the attributes proper to God. This claim has given rise to the coherence objection, i.e., the objection that it is impossible for one individual to have both sets of attributes. Several authors have offered responses which rely on the idea that Christ has the relevant human properties in virtue of having a concrete human nature which has those properties. I show why such responses should be rejected and, in light of that, propose an alternative response to the coherence objection.
根据道成肉身的教义,一个人,基督,既具有人的属性,又具有神的属性。这种说法引起了对连贯性的反对,即反对一个人不可能同时拥有两套属性。一些作者给出了回应,他们认为基督具有相关的人类属性,因为他具有具体的人性,具有这些属性。我说明了为什么这样的回应应该被拒绝,并根据这一点,提出了对连贯性反对的另一种回应。
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引用次数: 3
In Defense of Extended Conciliar Christology: A Philosophical Essay, by Timothy Pawl. Oxford University Press, 2019. Pp. xii + 250. $90 (hardcover). 为扩展大公基督论辩护:一篇哲学论文,作者:Timothy Pawl。牛津大学出版社,2019年。Pp. xii + 250。90美元(精装)。
0 PHILOSOPHY Pub Date : 2020-01-01 DOI: 10.37977/faithphil.2020.37.1.8
J. Beall
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引用次数: 0
In Defense of a Latin Social Trinity: A Response to William Hasker 捍卫拉丁社会三位一体:对威廉·哈斯克的回应
0 PHILOSOPHY Pub Date : 2020-01-01 DOI: 10.37977/faithphil.2020.37.1.5
S. Williams
In “Unity of Action in a Latin Social Model of the Trinity,” I objected to William Hasker’s Social Model of the Trinity (among others) on the grounds that it does not secure the necessary agreement between the divine persons. Further, I developed a Latin Social model of the Trinity. Hasker has responded by defending his Social Model and by raising seven objections against my Latin Social Model. Here I raise a new objection against Hasker on the grounds that it is inconsistent with Conciliar Trinitarianism, and I respond to the seven objections and in so doing further develop the Latin Social Model.
在“三位一体的拉丁社会模式中的行动统一”中,我反对威廉·哈斯克的三位一体的社会模式(以及其他),理由是它没有确保神格之间必要的一致。此外,我发展了一个拉丁社会三位一体模型。哈斯克的回应是为他的社会模型辩护,并对我的拉丁社会模型提出了七个反对意见。在此,我对哈斯克提出一项新的反对意见,理由是它不符合大公三位一体论,我对七项反对意见作出回应,并以此进一步发展拉丁社会模式。
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引用次数: 3
God, Existence, and Fictional Objects: The Case for Meinongian Theism, by John-Mark L. Miravalle. Bloomsbury, 2018. Pp. 192. $114 (hardback). 上帝、存在和虚构的对象:迈农有神论的案例,约翰-马克L.米拉瓦莱著。布卢姆斯伯里,2018年。192页。114美元(精装)。
0 PHILOSOPHY Pub Date : 2020-01-01 DOI: 10.37977/faithphil.2020.37.1.7
M. B. Willard
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引用次数: 0
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