Pub Date : 2023-04-05DOI: 10.1163/15406253-12340093
Yujia Jia, Huawen Liu
{"title":"Interpreting Chinese Philosophy: A New Methodology, written by Jana S. Rošker","authors":"Yujia Jia, Huawen Liu","doi":"10.1163/15406253-12340093","DOIUrl":"https://doi.org/10.1163/15406253-12340093","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49479909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-05DOI: 10.1163/15406253-12340087
Hans-Georg Moeller
This paper argues that the Zhuangzi 《莊子》 represents a specific type of Daoist practical philosophy: It is medicinal or therapeutic and seeks to promote existential ease, often by means of humor. Part of its approach to practical philosophy consists in pointing out the impracticality of many early Chinese philosophical doctrines, and, especially, Confucian political and ethical teachings. To illustrate this understanding of the Zhuangzi, the narrative of Confucius’ visit to the legendary Gangster Zhi (dao zhi 盜跖) is analyzed in some detail.
{"title":"Gangster Zhi: Comedic Daoist Philosophical Practice","authors":"Hans-Georg Moeller","doi":"10.1163/15406253-12340087","DOIUrl":"https://doi.org/10.1163/15406253-12340087","url":null,"abstract":"\u0000This paper argues that the Zhuangzi 《莊子》 represents a specific type of Daoist practical philosophy: It is medicinal or therapeutic and seeks to promote existential ease, often by means of humor. Part of its approach to practical philosophy consists in pointing out the impracticality of many early Chinese philosophical doctrines, and, especially, Confucian political and ethical teachings. To illustrate this understanding of the Zhuangzi, the narrative of Confucius’ visit to the legendary Gangster Zhi (dao zhi 盜跖) is analyzed in some detail.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47792458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-05DOI: 10.1163/15406253-05001000
{"title":"Front matter","authors":"","doi":"10.1163/15406253-05001000","DOIUrl":"https://doi.org/10.1163/15406253-05001000","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136005423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-05DOI: 10.1163/15406253-12340090
This paper analyses two early Chinese ways of modeling the ethical significance of art using music as an example. I shall focus on the Xunzi 《荀子》 as a paradigmatic statement of Confucian views, and selected passages from the Zhuangzi 《莊子》 as an exemplary manifestation of Daoist aesthetics. I argue that the Xunzi opts for a direct ethical impact of music, while it does not rely on an independent aesthetic conception of the goodness of music. By contrast, I argue that the Zhuangzi discusses music on the grounds of an independent aesthetic conception of its goodness, while music can only claim an indirect ethical significance. Both models are mutually exclusive. This gives reason to believe that the Xunzi and the Zhuangzi present us with the two systematically possible ways of modeling the ethical impact of art.
{"title":"Xunzi and Zhuangzi on Music: Two Ways of Modeling the Ethical Significance of Art","authors":"","doi":"10.1163/15406253-12340090","DOIUrl":"https://doi.org/10.1163/15406253-12340090","url":null,"abstract":"\u0000This paper analyses two early Chinese ways of modeling the ethical significance of art using music as an example. I shall focus on the Xunzi 《荀子》 as a paradigmatic statement of Confucian views, and selected passages from the Zhuangzi 《莊子》 as an exemplary manifestation of Daoist aesthetics. I argue that the Xunzi opts for a direct ethical impact of music, while it does not rely on an independent aesthetic conception of the goodness of music. By contrast, I argue that the Zhuangzi discusses music on the grounds of an independent aesthetic conception of its goodness, while music can only claim an indirect ethical significance. Both models are mutually exclusive. This gives reason to believe that the Xunzi and the Zhuangzi present us with the two systematically possible ways of modeling the ethical impact of art.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42210591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340082
T. Williamson
The article defends moral realism against epistemological objections by arguing that if there are moral truths, some of them are known. The claim that moral properties are unknowable because causally inert is shown to be ineffective: none of the main current theories of knowledge requires a causal connection, and anyway moral properties have not been shown to be causally inert. It is explained why a posteriori moral knowledge need not derive from combining a priori moral knowledge with a posteriori non-moral knowledge. The possibility of moral knowledge by perception and by testimony is briefly defended. The role of recognitional capacities for instances of moral properties is emphasized.
{"title":"Unexceptional Moral Knowledge","authors":"T. Williamson","doi":"10.1163/15406253-12340082","DOIUrl":"https://doi.org/10.1163/15406253-12340082","url":null,"abstract":"\u0000The article defends moral realism against epistemological objections by arguing that if there are moral truths, some of them are known. The claim that moral properties are unknowable because causally inert is shown to be ineffective: none of the main current theories of knowledge requires a causal connection, and anyway moral properties have not been shown to be causally inert. It is explained why a posteriori moral knowledge need not derive from combining a priori moral knowledge with a posteriori non-moral knowledge. The possibility of moral knowledge by perception and by testimony is briefly defended. The role of recognitional capacities for instances of moral properties is emphasized.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49519626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340078
C. Fraser
The Zhuangzi rejects the use of invariant general norms to guide action, instead stressing the importance of contextual factors in determining the apt course to take in particular situations. This stance might seem to present a variety of moral particularism, the view that general norms play no fundamental role in moral thought and judgment. I argue against interpreting the Zhuangzi as committed to particularism and thus denying that dao rests on, is shaped by, or comprises general patterns or norms. Instead, I contend, the text presents a combination of contextualism about the factors that determine appropriate responses to particular situations and pluralism about defeasible general norms or standards. The target of criticism is not generalism, the view that general patterns and relations play a role in determining and explaining appropriate courses of action. It is the monolithic application of fixed norms without regard for context.
{"title":"Zhuangzi and Particularism","authors":"C. Fraser","doi":"10.1163/15406253-12340078","DOIUrl":"https://doi.org/10.1163/15406253-12340078","url":null,"abstract":"\u0000The Zhuangzi rejects the use of invariant general norms to guide action, instead stressing the importance of contextual factors in determining the apt course to take in particular situations. This stance might seem to present a variety of moral particularism, the view that general norms play no fundamental role in moral thought and judgment. I argue against interpreting the Zhuangzi as committed to particularism and thus denying that dao rests on, is shaped by, or comprises general patterns or norms. Instead, I contend, the text presents a combination of contextualism about the factors that determine appropriate responses to particular situations and pluralism about defeasible general norms or standards. The target of criticism is not generalism, the view that general patterns and relations play a role in determining and explaining appropriate courses of action. It is the monolithic application of fixed norms without regard for context.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43732451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340081
Shuchen Xiang
This paper provides a Confucian account of recognition. In contrast to contemporary recognition discourse (inspired by the Hegelian account of recognition) which emphasizes equal and reciprocal recognition, Confucianism regards the virtuous agent as one who affords recognition to others without seeking recognition for themselves. There is reason to take seriously the Confucian alternative to contemporary recognition discourse. Critical scholars of colonialism have pointed out how the politics of recognition between colonizer and colonized perpetuates the structure of unequal recognition. The comparative perspective on recognition that Confucianism offers will highlight the problematic assumptions that, I argue, actively shape misrecognition in practice.
{"title":"Worthy of Recognition: The Confucian Ethics of Recognition","authors":"Shuchen Xiang","doi":"10.1163/15406253-12340081","DOIUrl":"https://doi.org/10.1163/15406253-12340081","url":null,"abstract":"\u0000This paper provides a Confucian account of recognition. In contrast to contemporary recognition discourse (inspired by the Hegelian account of recognition) which emphasizes equal and reciprocal recognition, Confucianism regards the virtuous agent as one who affords recognition to others without seeking recognition for themselves. There is reason to take seriously the Confucian alternative to contemporary recognition discourse. Critical scholars of colonialism have pointed out how the politics of recognition between colonizer and colonized perpetuates the structure of unequal recognition. The comparative perspective on recognition that Confucianism offers will highlight the problematic assumptions that, I argue, actively shape misrecognition in practice.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46120433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340084
Zemian Zheng
{"title":"Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom, written by Tao Jiang","authors":"Zemian Zheng","doi":"10.1163/15406253-12340084","DOIUrl":"https://doi.org/10.1163/15406253-12340084","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46787272","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340085
David I. Chai
{"title":"Philosophical Influences of Mao Zedong, written by Robert E. Allinson","authors":"David I. Chai","doi":"10.1163/15406253-12340085","DOIUrl":"https://doi.org/10.1163/15406253-12340085","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42137190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340080
Tongdong Bai
Mencius’s account of the yi-li (righteousness-benefit) distinction is important in his moral philosophy, and is often compared with consequentialism or deontology in Western moral philosophy. After showing the problems with a naïve deontological reading and a sophisticated consequentialist reading of Mencius, I will argue that both a really sophisticated consequentialist reading and a non-Kantian deontological reading are more defensible. But they couldn’t address the inequality hidden in Mencius’s moral philosophy, making a Nietzschean reading possible. However, Mencius embraced compassion as a key virtue, which Nietzsche would reject. Mencius’s moral philosophy is doubly bifurcated and different from consequentialism, deontology, and also Nietzsche’s philosophy.
{"title":"Between and beyond Consequentialism and Deontology: Reflections on Mencius’ Moral Philosophy","authors":"Tongdong Bai","doi":"10.1163/15406253-12340080","DOIUrl":"https://doi.org/10.1163/15406253-12340080","url":null,"abstract":"\u0000Mencius’s account of the yi-li (righteousness-benefit) distinction is important in his moral philosophy, and is often compared with consequentialism or deontology in Western moral philosophy. After showing the problems with a naïve deontological reading and a sophisticated consequentialist reading of Mencius, I will argue that both a really sophisticated consequentialist reading and a non-Kantian deontological reading are more defensible. But they couldn’t address the inequality hidden in Mencius’s moral philosophy, making a Nietzschean reading possible. However, Mencius embraced compassion as a key virtue, which Nietzsche would reject. Mencius’s moral philosophy is doubly bifurcated and different from consequentialism, deontology, and also Nietzsche’s philosophy.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" 27","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41252069","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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