Pub Date : 2022-12-28DOI: 10.1163/15406253-12340083
Timo Ennen
{"title":"Daoism and Environmental Philosophy: Nourishing Life, written by Eric S. Nelson","authors":"Timo Ennen","doi":"10.1163/15406253-12340083","DOIUrl":"https://doi.org/10.1163/15406253-12340083","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49386437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340077
Michael N. Forster
This article offers a broad-ranging comparison of practical philosophy in the West and in China with a view to enabling not only better mutual understanding between the two sides but also better self-understanding on each side. Contrary to widespread Western conceptions that Chinese practical philosophy may have contributed some important principles in first-order morality but has contributed little in the area of meta-ethics as compared to the West, it is argued here that Chinese practical philosophy did indeed make important contributions in first-order morality, but that in addition it is generally superior to Western practical philosophy in the area of meta-ethics. There are, however, certain exceptions to this rule on both sides. In the end, therefore, a comparison of the two traditions can contribute not only to a better mutual understanding, but also to a better self-understanding and improvement on each side.
{"title":"Practical Philosophy West and East","authors":"Michael N. Forster","doi":"10.1163/15406253-12340077","DOIUrl":"https://doi.org/10.1163/15406253-12340077","url":null,"abstract":"\u0000This article offers a broad-ranging comparison of practical philosophy in the West and in China with a view to enabling not only better mutual understanding between the two sides but also better self-understanding on each side. Contrary to widespread Western conceptions that Chinese practical philosophy may have contributed some important principles in first-order morality but has contributed little in the area of meta-ethics as compared to the West, it is argued here that Chinese practical philosophy did indeed make important contributions in first-order morality, but that in addition it is generally superior to Western practical philosophy in the area of meta-ethics. There are, however, certain exceptions to this rule on both sides. In the end, therefore, a comparison of the two traditions can contribute not only to a better mutual understanding, but also to a better self-understanding and improvement on each side.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43401472","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340079
Carine Defoort
In the last century, Western jargon and methodologies have overwhelmed the study of early Chinese texts. In an attempt to somewhat redress the balance, this paper retrieves a core notion from the Zhuangzi, “disputation” (bian 辯) or “distinctions” (bian 辨), to reflect upon a contemporary Western debate, namely about the exclusion of non-Western sources at philosophy departments. The detailed analysis of one anecdote about two states fighting each other on the horns of a snail leads to a view on disputation and its limits. By applying these insights to the “legitimacy of Chinese philosophy” debate, the Zhuangzi can inspire insights and attitudes that tend to be overlooked.
{"title":"The Snail and Its Horns: Practical Philosophy Inspired by the Zhuangzi","authors":"Carine Defoort","doi":"10.1163/15406253-12340079","DOIUrl":"https://doi.org/10.1163/15406253-12340079","url":null,"abstract":"\u0000In the last century, Western jargon and methodologies have overwhelmed the study of early Chinese texts. In an attempt to somewhat redress the balance, this paper retrieves a core notion from the Zhuangzi, “disputation” (bian 辯) or “distinctions” (bian 辨), to reflect upon a contemporary Western debate, namely about the exclusion of non-Western sources at philosophy departments. The detailed analysis of one anecdote about two states fighting each other on the horns of a snail leads to a view on disputation and its limits. By applying these insights to the “legitimacy of Chinese philosophy” debate, the Zhuangzi can inspire insights and attitudes that tend to be overlooked.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44646823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340075
Chung-ying Cheng
{"title":"Practical Philosophy versus Realpoliks","authors":"Chung-ying Cheng","doi":"10.1163/15406253-12340075","DOIUrl":"https://doi.org/10.1163/15406253-12340075","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48135288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.1163/15406253-12340076
Michael N. Forster, G. Kreis, Tze-wan Kwan
{"title":"Practical Philosophy – East and West","authors":"Michael N. Forster, G. Kreis, Tze-wan Kwan","doi":"10.1163/15406253-12340076","DOIUrl":"https://doi.org/10.1163/15406253-12340076","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48135174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-11DOI: 10.1163/15406253-12340069
Kwong-loi Shun
While the term qing is often translated as “emotions”, it differs from the contemporary notion of emotions in two respects. Its scope also includes such items as likes, dislikes and desires, and it is often used to refer not just to the actual responses of humans but also to the condition of the heart/mind that underlies such responses. The paper examines the evolvement of the term leading to this usage, and explores the different views of qing that evolved leading to the Song-Ming Confucian view of qing as a basic part of the human constitution that needs to be properly nourished.
{"title":"Qing 情 in Confucian Thought","authors":"Kwong-loi Shun","doi":"10.1163/15406253-12340069","DOIUrl":"https://doi.org/10.1163/15406253-12340069","url":null,"abstract":"\u0000While the term qing is often translated as “emotions”, it differs from the contemporary notion of emotions in two respects. Its scope also includes such items as likes, dislikes and desires, and it is often used to refer not just to the actual responses of humans but also to the condition of the heart/mind that underlies such responses. The paper examines the evolvement of the term leading to this usage, and explores the different views of qing that evolved leading to the Song-Ming Confucian view of qing as a basic part of the human constitution that needs to be properly nourished.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46383799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-11DOI: 10.1163/15406253-12340070
Andrew Fuyarchuk
Whereas a selective yet representative sample of Anglo-American scholarship undermines its own intentions to explain Gadamer’s language-ontology and theory of time by confusing the ground of beings with beings, Cheng and Gadamer explain how a transformation in human existence allows for a temporalization of Being in time that incorporates the subjectivity of the human subject. This argument draws on the dual structure of their cosmogenic worldview in the source and origins of their traditions (Lao Zi/Heraclitus) and has implications for Cheng’s organistic model of causality: It depends on mechanical causation to understand things in themselves.
{"title":"Recovering Ontology in Anglo-American Interpretations of Hermeneutics: Chung-ying Cheng and Hans-Georg Gadamer","authors":"Andrew Fuyarchuk","doi":"10.1163/15406253-12340070","DOIUrl":"https://doi.org/10.1163/15406253-12340070","url":null,"abstract":"\u0000Whereas a selective yet representative sample of Anglo-American scholarship undermines its own intentions to explain Gadamer’s language-ontology and theory of time by confusing the ground of beings with beings, Cheng and Gadamer explain how a transformation in human existence allows for a temporalization of Being in time that incorporates the subjectivity of the human subject. This argument draws on the dual structure of their cosmogenic worldview in the source and origins of their traditions (Lao Zi/Heraclitus) and has implications for Cheng’s organistic model of causality: It depends on mechanical causation to understand things in themselves.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43222308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-11DOI: 10.1163/15406253-12340071
Cheng Hong
Confucian political authority is often assumed illegitimate and it is regarded as meritocratic rather than democratic. However, I disagree with such an assumption, because from my perspective, Confucian political authority actually has a potential legitimacy which may contribute to establishing a responsive and harmonious state. Doing so, I argue that, since Confucian political authority is derived from the idea of “service” and “reciprocity,” it therefore advocates non-coercive moral persuasion and reciprocal obligations. In the following discussion, I will point out that certain modern democratic theories on political authority, such as those concerning “general acceptability,” “consent,” “autonomy,” and “paternalism,” are inadequate to refute the legitimacy of Confucian political authority. Accordingly, I will propose that our contemplation over whether Confucian political authority is legitimate or not ought to be furthermore widened and deepened.
{"title":"Service and Reciprocity: Confucian Political Authority","authors":"Cheng Hong","doi":"10.1163/15406253-12340071","DOIUrl":"https://doi.org/10.1163/15406253-12340071","url":null,"abstract":"\u0000Confucian political authority is often assumed illegitimate and it is regarded as meritocratic rather than democratic. However, I disagree with such an assumption, because from my perspective, Confucian political authority actually has a potential legitimacy which may contribute to establishing a responsive and harmonious state. Doing so, I argue that, since Confucian political authority is derived from the idea of “service” and “reciprocity,” it therefore advocates non-coercive moral persuasion and reciprocal obligations. In the following discussion, I will point out that certain modern democratic theories on political authority, such as those concerning “general acceptability,” “consent,” “autonomy,” and “paternalism,” are inadequate to refute the legitimacy of Confucian political authority. Accordingly, I will propose that our contemplation over whether Confucian political authority is legitimate or not ought to be furthermore widened and deepened.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44967939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-11DOI: 10.1163/15406253-12340073
Ningyang Chen
{"title":"Ignorance Is Bliss: The Chinese Art of Not Knowing, written by Mieke Matthyssen","authors":"Ningyang Chen","doi":"10.1163/15406253-12340073","DOIUrl":"https://doi.org/10.1163/15406253-12340073","url":null,"abstract":"","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43511016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-11DOI: 10.1163/15406253-12340067
R. Herr
I propose a conception of Confucian feminism faithful to the original vision of the Confucian masters centered on the moral ideal of the junzi. Although the junzi 君子 has traditionally been conceived as male-gendered, my proposal for Confucian feminism is predicated on reclaiming the junzi as a gender-transcending feminist ideal. It follows in the footsteps of two premodern Korean female Confucian scholars, Yun-ji-dang and Chōng-il-dang, who deserve to be considered the first Confucian feminists. Recognizing their Confucian feminism’s limitations, however, I explore necessary conditions for reimagining the ideal of the junzi as a feminist ideal in contemporary Confucian East Asia.
{"title":"Junzi 君子 as a Confucian Feminist Ideal","authors":"R. Herr","doi":"10.1163/15406253-12340067","DOIUrl":"https://doi.org/10.1163/15406253-12340067","url":null,"abstract":"\u0000I propose a conception of Confucian feminism faithful to the original vision of the Confucian masters centered on the moral ideal of the junzi. Although the junzi 君子 has traditionally been conceived as male-gendered, my proposal for Confucian feminism is predicated on reclaiming the junzi as a gender-transcending feminist ideal. It follows in the footsteps of two premodern Korean female Confucian scholars, Yun-ji-dang and Chōng-il-dang, who deserve to be considered the first Confucian feminists. Recognizing their Confucian feminism’s limitations, however, I explore necessary conditions for reimagining the ideal of the junzi as a feminist ideal in contemporary Confucian East Asia.","PeriodicalId":45346,"journal":{"name":"JOURNAL OF CHINESE PHILOSOPHY","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42397537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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