Pub Date : 2020-09-21DOI: 10.3989/REVINDIAS.2020.011
Diego Castelfranco
espanolEl presente articulo analiza las concepciones religiosas de quienes integraron la Joven Generacion Argentina a fines de la decada de 1830. Dichos personajes pensaron a la religion, y mas especificamente al cristianismo, como un vector de regeneracion estrictamente terrenal sobre el cual debia apoyarse —junto a la filosofia— su proyecto de reforma social y politica. Manifestaron tambien una velada hostilidad al catolicismo, asociado a las costumbres coloniales que se pretendia abandonar, a una Espana que consideraban “retrograda” y a la “tirania” de Juan Manuel de Rosas. Sus perspectivas religiosas no constituyeron un planteo sistematico, sin embargo, sino que es pertinente referir a ellas como dando forma a una “estructura de sentimientos”. EnglishThis paper analyses the religious perspectives of the Joven Generacion Argentina in the late 1830s. Its members thought of religion, and more specifically of Christianity, as a strictly earthly vector of regeneration to support, alongside philosophy, their project of social and political reform. They also manifested a veiled hostility towards Catholicism, which they associated with the set of colonial customs they intended to abandon, with a Spain they considered “retrograde” and with the “tyranny” of Juan Manuel de Rosas. Their religious perspectives did not constitute a systematic approach, however; they did give shape to a “structure of feelings”.
这篇文章分析了19世纪30年代末阿根廷年轻一代的宗教观念。这些人物认为宗教，更具体地说，基督教，是一种严格的世俗再生的媒介，与哲学一起，他们的社会和政治改革计划必须依靠它。他们还表现出对天主教的隐性敌意，这与他们打算放弃的殖民习俗有关，与他们认为“倒退”的西班牙和胡安·曼努埃尔·德罗萨斯的“暴政”有关。然而，他的宗教观点并没有构成一个系统的观点，而是恰当地将其称为形成一种“情感结构”。本文分析了19世纪30年代后期阿根廷年轻一代的宗教观点。其成员thought of宗教、and more为此of Christianity,作为媒介严格earthly urnbull to support, alongside project of philosophy,其社会和政治改革。他们还表现出对天主教的强烈敌意，他们将天主教与他们打算放弃的殖民习俗联系在一起，他们认为西班牙“落后”，并与胡安·曼努埃尔·德罗萨斯的“暴政”联系在一起。但是，他们的宗教观点并不构成一种系统的方法;他们没有给shape structure of着”。
{"title":"¿Hacia un nuevo cristianismo? Religión y heterodoxia en la Joven Generación Argentina","authors":"Diego Castelfranco","doi":"10.3989/REVINDIAS.2020.011","DOIUrl":"https://doi.org/10.3989/REVINDIAS.2020.011","url":null,"abstract":"espanolEl presente articulo analiza las concepciones religiosas de quienes integraron la Joven Generacion Argentina a fines de la decada de 1830. Dichos personajes pensaron a la religion, y mas especificamente al cristianismo, como un vector de regeneracion estrictamente terrenal sobre el cual debia apoyarse —junto a la filosofia— su proyecto de reforma social y politica. Manifestaron tambien una velada hostilidad al catolicismo, asociado a las costumbres coloniales que se pretendia abandonar, a una Espana que consideraban “retrograda” y a la “tirania” de Juan Manuel de Rosas. Sus perspectivas religiosas no constituyeron un planteo sistematico, sin embargo, sino que es pertinente referir a ellas como dando forma a una “estructura de sentimientos”. EnglishThis paper analyses the religious perspectives of the Joven Generacion Argentina in the late 1830s. Its members thought of religion, and more specifically of Christianity, as a strictly earthly vector of regeneration to support, alongside philosophy, their project of social and political reform. They also manifested a veiled hostility towards Catholicism, which they associated with the set of colonial customs they intended to abandon, with a Spain they considered “retrograde” and with the “tyranny” of Juan Manuel de Rosas. Their religious perspectives did not constitute a systematic approach, however; they did give shape to a “structure of feelings”.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"381-414"},"PeriodicalIF":0.2,"publicationDate":"2020-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46735046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-21DOI: 10.3989/REVINDIAS.2020.016
Manuel Andrés García
Baldomero Sanín Cano es, sin lugar a dudas, uno de los eruditos más relevantes de la intelectualidad latinoamericana contemporánea. Sus múltiples inquietudes hicieron que dejase una huella transversal en campos tan diversos como el ensayo, el periodismo, la crítica literaria, la educación o la política. Este artículo indaga en el ámbito ideológico del autor y, más concretamente, en su vertiente unionista continental, manifiesta en sus constantes críticas al expansionismo estadounidense. Partiendo de una prospectiva sobre la personalidad, formación y experiencia política de Sanín, el trabajo incide en lo que fue la manifestación de su antiimperialismo militante dentro de los medios españoles y, en particular, durante su corresponsalía en Madrid, de 1922 y 1924, para el diario argentino La Nación. Finalmente pasaremos a analizar el impacto que tuvo su propuesta para celebrar un congreso iberoamericano con el que aunar posturas frente a las resoluciones de la Conferencia de Génova.
{"title":"Sanín Cano y España: antiimperialismo, americanismo y las tesituras de un congreso frustrado","authors":"Manuel Andrés García","doi":"10.3989/REVINDIAS.2020.016","DOIUrl":"https://doi.org/10.3989/REVINDIAS.2020.016","url":null,"abstract":"Baldomero Sanín Cano es, sin lugar a dudas, uno de los eruditos más relevantes de la intelectualidad latinoamericana contemporánea. Sus múltiples inquietudes hicieron que dejase una huella transversal en campos tan diversos como el ensayo, el periodismo, la crítica literaria, la educación o la política. Este artículo indaga en el ámbito ideológico del autor y, más concretamente, en su vertiente unionista continental, manifiesta en sus constantes críticas al expansionismo estadounidense. Partiendo de una prospectiva sobre la personalidad, formación y experiencia política de Sanín, el trabajo incide en lo que fue la manifestación de su antiimperialismo militante dentro de los medios españoles y, en particular, durante su corresponsalía en Madrid, de 1922 y 1924, para el diario argentino La Nación. Finalmente pasaremos a analizar el impacto que tuvo su propuesta para celebrar un congreso iberoamericano con el que aunar posturas frente a las resoluciones de la Conferencia de Génova.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47850439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-21DOI: 10.3989/REVINDIAS.2020.013
Lisandro Gallucci
This paper offers an analysis of the Argentine constitutional reform of 1898, mostly overlooked by historiography on the period. In particular, it aims to explore the reasons why the reformative convention introduced certain changes into the federal representative system at the same time as it discarded others. Thus it seeks to contribute to a more complex image of Argentine politics between 1880 and 1916.
{"title":"Ajustar la representación a las consecuencias del progreso. La reforma constitucional argentina de 1898 y los dilemas de un federalismo","authors":"Lisandro Gallucci","doi":"10.3989/REVINDIAS.2020.013","DOIUrl":"https://doi.org/10.3989/REVINDIAS.2020.013","url":null,"abstract":"This paper offers an analysis of the Argentine constitutional reform of 1898, mostly overlooked by historiography on the period. In particular, it aims to explore the reasons why the reformative convention introduced certain changes into the federal representative system at the same time as it discarded others. Thus it seeks to contribute to a more complex image of Argentine politics between 1880 and 1916.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"447-479"},"PeriodicalIF":0.2,"publicationDate":"2020-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48747153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-21DOI: 10.3989/REVINDIAS.2020.014
Chiara Pagnotta
This text focuses on fascist propaganda in Ecuador, directed either at public opinion and the Ecuadorian government, or at Italians living in Ecuador in the period between Mussolini’s power grab in Italy (1922) and the eve of the Second World War (1938). It seeks to analyse immigration from a totalitarian country, in a bid to explain two main points: firstly how fascism relates to Ecuadorian society, and secondly, the ´mechanisms of consensus’ spread by propaganda, their performance and achievements (or otherwise) among Italian immigrants, the elite and Ecuadorian society at that time. The study will be based on documentation from the Historical Diplomatic Archive in Rome and the Alfredo Pareja Diezcanseco Historical Archive of the Ministry of Foreign Affairs in Quito.
{"title":"Ecuador, los inmigrantes y la propaganda fascista (1922-1938)","authors":"Chiara Pagnotta","doi":"10.3989/REVINDIAS.2020.014","DOIUrl":"https://doi.org/10.3989/REVINDIAS.2020.014","url":null,"abstract":"This text focuses on fascist propaganda in Ecuador, directed either at public opinion and the Ecuadorian government, or at Italians living in Ecuador in the period between Mussolini’s power grab in Italy (1922) and the eve of the Second World War (1938). It seeks to analyse immigration from a totalitarian country, in a bid to explain two main points: firstly how fascism relates to Ecuadorian society, and secondly, the ´mechanisms of consensus’ spread by propaganda, their performance and achievements (or otherwise) among Italian immigrants, the elite and Ecuadorian society at that time. The study will be based on documentation from the Historical Diplomatic Archive in Rome and the Alfredo Pareja Diezcanseco Historical Archive of the Ministry of Foreign Affairs in Quito.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"481-508"},"PeriodicalIF":0.2,"publicationDate":"2020-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44058180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-30DOI: 10.3989/revindias.2020.004
Nino Vallen
Theories of distributive justice played an important role in negotiations between the Spanish crown and the inhabitants of the Indies. Whereas historians have often equated the notion of distributive justice with a vassal’s unvarying right to be rewarded by his lord for services rendered, contemporaries used these theories in more than one way to reflect on the just distribution of offices, privileges, and honors within a hierarchically ordered society. This paper examines how ideas about what distributive justice required changed in the process of aligning the shifting necessities of the crown to that of different groups in the viceroyalty of New Spain during the sixteenth and early seventeenth centuries. I argue that these theories on the one hand prompted a common interest in the mapping of the viceroyalty and its inhabitants, as well as the creation of an archive of meritorious (personas benemeritas). On the other hand, I contend that the changing meaning of distributive justice rendered visible a paradox that would contribute to an important shift in the use of this archive in the process of negotiating empire and local orders.
{"title":"«Según lo require la justicia distributiva»: negociando imperio y órdenes locales en la Nueva España, siglos XVI y XVII","authors":"Nino Vallen","doi":"10.3989/revindias.2020.004","DOIUrl":"https://doi.org/10.3989/revindias.2020.004","url":null,"abstract":"Theories of distributive justice played an important role in negotiations between the Spanish crown and the inhabitants of the Indies. Whereas historians have often equated the notion of distributive justice with a vassal’s unvarying right to be rewarded by his lord for services rendered, contemporaries used these theories in more than one way to reflect on the just distribution of offices, privileges, and honors within a hierarchically ordered society. This paper examines how ideas about what distributive justice required changed in the process of aligning the shifting necessities of the crown to that of different groups in the viceroyalty of New Spain during the sixteenth and early seventeenth centuries. I argue that these theories on the one hand prompted a common interest in the mapping of the viceroyalty and its inhabitants, as well as the creation of an archive of meritorious (personas benemeritas). On the other hand, I contend that the changing meaning of distributive justice rendered visible a paradox that would contribute to an important shift in the use of this archive in the process of negotiating empire and local orders.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"101-129"},"PeriodicalIF":0.2,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44952668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-30DOI: 10.3989/revindias.2020.003
Arrigo Amadori
The political communication between the Buenos Aires Council and the Court reveals a degree of specialization that goes beyond the simple internalization by certain lay agents of Catholic anthropology, and suggests a need to problematize the phenomenon of discursive construction in a marginal area of the Hispanic world with limited presence of jurists. This article seeks to show that this circumstance – which can be linked to the presence of “infraletrados” during the first two decades of the seventeenth century – must not be naturalized, since its explanation is consistent with the regional and Atlantic integration processes involving the port and with several specific mechanisms which allowed the availability of legal knowledge at a local level. As an example, the figure of Juan de Vergara, the leading businessman from Buenos Aires in the period, is analysed. Acting as procurador and specialist in legal culture, he pleaded in favour of a body of vice-royal bylaws of 1613. An interpretation framework was defined on the basis of legal-political speeches in essentially lay spaces during the early-colonial period. This framework suggests the complexity of the political communication and the integration of these marginal territories in the Hispanic world to the extent that they became part of legal culture.
{"title":"Agentes legos, saberes letrados y comunicación política: Buenos Aires, principios del siglo XVII","authors":"Arrigo Amadori","doi":"10.3989/revindias.2020.003","DOIUrl":"https://doi.org/10.3989/revindias.2020.003","url":null,"abstract":"The political communication between the Buenos Aires Council and the Court reveals a degree of specialization that goes beyond the simple internalization by certain lay agents of Catholic anthropology, and suggests a need to problematize the phenomenon of discursive construction in a marginal area of the Hispanic world with limited presence of jurists. This article seeks to show that this circumstance – which can be linked to the presence of “infraletrados” during the first two decades of the seventeenth century – must not be naturalized, since its explanation is consistent with the regional and Atlantic integration processes involving the port and with several specific mechanisms which allowed the availability of legal knowledge at a local level. As an example, the figure of Juan de Vergara, the leading businessman from Buenos Aires in the period, is analysed. Acting as procurador and specialist in legal culture, he pleaded in favour of a body of vice-royal bylaws of 1613. An interpretation framework was defined on the basis of legal-political speeches in essentially lay spaces during the early-colonial period. This framework suggests the complexity of the political communication and the integration of these marginal territories in the Hispanic world to the extent that they became part of legal culture.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"63-99"},"PeriodicalIF":0.2,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46090539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-30DOI: 10.3989/revindias.2020.008
César Belan
This article analyses the causes of the absence of banditry in Arequipa towards the end of the Spanish presence in Peru, using the administrative and criminal sources available. Considering the changes in socioeconomic structure in the southern region of Peru due to the Bourbon Reforms, the causes that explain this phenomenon are interpreted by comparison with other areas of the viceroyalty. In addition, Peruvian historiographic perspectives on banditry are examined – many of which focus on economic considerations – with a view to reinterpreting these criminal acts from a more cultural standpoint.
{"title":"Las razones detrás (de la ausencia) del bandolerismo. El caso de la intendencia de Arequipa a fines del virreinato (1780-1824)","authors":"César Belan","doi":"10.3989/revindias.2020.008","DOIUrl":"https://doi.org/10.3989/revindias.2020.008","url":null,"abstract":"This article analyses the causes of the absence of banditry in Arequipa towards the end of the Spanish presence in Peru, using the administrative and criminal sources available. Considering the changes in socioeconomic structure in the southern region of Peru due to the Bourbon Reforms, the causes that explain this phenomenon are interpreted by comparison with other areas of the viceroyalty. In addition, Peruvian historiographic perspectives on banditry are examined – many of which focus on economic considerations – with a view to reinterpreting these criminal acts from a more cultural standpoint.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"251-274"},"PeriodicalIF":0.2,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44093854","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-07DOI: 10.3989/revindias.2020.002
Antonio Río Torres-Murciano
Alonso de Ercilla’s Araucana (1569-1589) poses the question as to how far either European or American deeds are suitable as topics for historical epic, considering them an unresolved alternative, inasmuch as the theoretical pre-eminence of the former conflicts with the practical preference for the latter. Out of the necessity of overcoming this inconsistency, new ways of representing the connection between European and American history emerge in imitators of Ercilla like Gabriel Lobo Lasso de la Vega ( Mexicana , 1594) and Antonio de Saavedra Guzman ( El peregrino indiano , 1599).
Alonso de Ercilla的《阿劳卡纳》（1569-1589）提出了一个问题，即欧洲或美国的事迹在多大程度上适合作为历史史诗的主题，认为它们是一个未解决的选择，因为前者的理论优势与后者的实际偏好相冲突。出于克服这种不一致性的必要性，埃尔西拉的传记作者出现了代表欧洲和美国历史之间联系的新方法，如加布里埃尔·洛博·拉索·德·拉维加（墨西哥，1594年）和安东尼奥·德·萨韦德拉·古兹曼（El peregrino indiano，1599年）。
{"title":"«Aquestos y otros triunfos». Historia de Indias e historia de Europa en la épica cortesiana","authors":"Antonio Río Torres-Murciano","doi":"10.3989/revindias.2020.002","DOIUrl":"https://doi.org/10.3989/revindias.2020.002","url":null,"abstract":"Alonso de Ercilla’s Araucana (1569-1589) poses the question as to how far either European or American deeds are suitable as topics for historical epic, considering them an unresolved alternative, inasmuch as the theoretical pre-eminence of the former conflicts with the practical preference for the latter. Out of the necessity of overcoming this inconsistency, new ways of representing the connection between European and American history emerge in imitators of Ercilla like Gabriel Lobo Lasso de la Vega ( Mexicana , 1594) and Antonio de Saavedra Guzman ( El peregrino indiano , 1599).","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"29-61"},"PeriodicalIF":0.2,"publicationDate":"2020-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45843048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-07DOI: 10.3989/revindias.2020.005
Francisco Orrego González
This article seeks to explore one of South America’s diverse cultural representations produced by one of the many expelled Jesuits who settled in Settecento Italy: Chilean naturalist and historian Juan Ignacio Molina (1740-1829). The metaphorical expression “the Garden of America” plunges us into the cultural controversies surrounding a historical object – the special kind of natural scenery constituted by a garden – that has been studied little by cultural historians. By studying Molina’s natural history of Chile and a report on English gardens he defended in Bologna’s Academy of Sciences in the early nineteenth century, it can be maintained that, in view of the information sources on which he drew in these works, in the specific cultural setting of Italian Illuminismo, the Chilean naturalist can be considered a pre-Romantic author.
{"title":"«El jardín de la América meridional»… ciencia como deleite, información y el encanto de los jardines ingleses en un naturalista chileno en el Illuminismo italiano","authors":"Francisco Orrego González","doi":"10.3989/revindias.2020.005","DOIUrl":"https://doi.org/10.3989/revindias.2020.005","url":null,"abstract":"This article seeks to explore one of South America’s diverse cultural representations produced by one of the many expelled Jesuits who settled in Settecento Italy: Chilean naturalist and historian Juan Ignacio Molina (1740-1829). The metaphorical expression “the Garden of America” plunges us into the cultural controversies surrounding a historical object – the special kind of natural scenery constituted by a garden – that has been studied little by cultural historians. By studying Molina’s natural history of Chile and a report on English gardens he defended in Bologna’s Academy of Sciences in the early nineteenth century, it can be maintained that, in view of the information sources on which he drew in these works, in the specific cultural setting of Italian Illuminismo, the Chilean naturalist can be considered a pre-Romantic author.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"131-162"},"PeriodicalIF":0.2,"publicationDate":"2020-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45608992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-07DOI: 10.3989/revindias.2020.006
Andrea Armijo
This article addresses compadrazgo or sponsorship between free mulattoes, a mechanism used to reinforce family and neighbourhood ties, but also as a form of support and/or legitimacy bestowing social prestige and building power relations in the town of San Jose de Logrono between 1780 and 1810. These relationships and links are documented in parish records, and in the wills and letters of freedom of slaves, whereby the use of social networks allows us to analyse the interpersonal ties between different sectors and social groups. The results indicate that the relationships between mulattoes and other individuals, groups and families involved the construction of social hierarchies among social peers, and permit analysis of how the strategies for ascent and social mobility operate.
{"title":"Compadrazgo, movilidad social y relaciones de poder de mulatos libres. Villa de San José de Logroño, Chile, 1780-1810","authors":"Andrea Armijo","doi":"10.3989/revindias.2020.006","DOIUrl":"https://doi.org/10.3989/revindias.2020.006","url":null,"abstract":"This article addresses compadrazgo or sponsorship between free mulattoes, a mechanism used to reinforce family and neighbourhood ties, but also as a form of support and/or legitimacy bestowing social prestige and building power relations in the town of San Jose de Logrono between 1780 and 1810. These relationships and links are documented in parish records, and in the wills and letters of freedom of slaves, whereby the use of social networks allows us to analyse the interpersonal ties between different sectors and social groups. The results indicate that the relationships between mulattoes and other individuals, groups and families involved the construction of social hierarchies among social peers, and permit analysis of how the strategies for ascent and social mobility operate.","PeriodicalId":45370,"journal":{"name":"REVISTA DE INDIAS","volume":"80 1","pages":"163-197"},"PeriodicalIF":0.2,"publicationDate":"2020-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48895289","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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