Pub Date : 2023-03-15DOI: 10.1080/02773945.2022.2129758
Emily Winderman, B. Knutson
ABSTRACT This essay centers the legal and coalitional strategies of Black feminist Civil Rights attorney Florynce Kennedy in pre-Roe v. Wade abortion rights advocacy. Examining the depositional records of the 1969 case Abramowitz v. Lefkowitz and its subsequent distillation into the 1971 book Abortion Rap, we demonstrate how Kennedy’s rhetorical tactics enabled white women’s reproductive experiences to be intelligible—but centered—as expertise in the legal domain. Kennedy’s lines of questioning enabled feelings about unwanted pregnancies to become intelligible as expertise, challenging the authority of established experts. Kennedy impatiently leveraged her expert knowledge of the legal system to manage the state’s objections that threatened the well-being of witnesses and integrity of the case. While Abortion Rap appealed to the intersections of Black women’s reproductive concerns, it also hindered the possibility for coalitional trust to be built between legal experts and Black Power activists around abortion advocacy.
{"title":"Florynce Kennedy’s Cultivation of Reproductive Expertise in Abramowicz v. Lefkowitz and Abortion Rap","authors":"Emily Winderman, B. Knutson","doi":"10.1080/02773945.2022.2129758","DOIUrl":"https://doi.org/10.1080/02773945.2022.2129758","url":null,"abstract":"ABSTRACT This essay centers the legal and coalitional strategies of Black feminist Civil Rights attorney Florynce Kennedy in pre-Roe v. Wade abortion rights advocacy. Examining the depositional records of the 1969 case Abramowitz v. Lefkowitz and its subsequent distillation into the 1971 book Abortion Rap, we demonstrate how Kennedy’s rhetorical tactics enabled white women’s reproductive experiences to be intelligible—but centered—as expertise in the legal domain. Kennedy’s lines of questioning enabled feelings about unwanted pregnancies to become intelligible as expertise, challenging the authority of established experts. Kennedy impatiently leveraged her expert knowledge of the legal system to manage the state’s objections that threatened the well-being of witnesses and integrity of the case. While Abortion Rap appealed to the intersections of Black women’s reproductive concerns, it also hindered the possibility for coalitional trust to be built between legal experts and Black Power activists around abortion advocacy.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"262 - 277"},"PeriodicalIF":0.7,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44839824","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-15DOI: 10.1080/02773945.2022.2095422
J. Hitchcock
ABSTRACT This essay applies rhetorical framing analysis to vernacular student-created discourse promoting the Palestinian-led boycott, divestment, and sanctions (BDS) movement and Palestinian rights. The results of this study suggest that pro-BDS student activist-rhetors typically frame the BDS movement as a nonviolent movement to achieve Palestinian rights and hold Israel accountable for an ongoing system of oppression, discrimination, settler colonialism, and apartheid against Palestinians. This framing relies on the values of justice, freedom, equality, and joint struggle—values that strongly overlap with social and racial justice discourses focusing on intersectionality and justice for marginalized and oppressed peoples. In response to the rhetorical ecology for pro-BDS discourse, including counterframing by Israel advocates and the doxa that BDS is antisemitic, pro-BDS activist-rhetors regularly denounce antisemitism, emphasize Jewish support for the BDS movement, and draw comparisons to other struggles for justice and liberation.
{"title":"Framing Palestinian Rights: A Rhetorical Frame Analysis of Vernacular Boycott, Divestment, Sanctions (BDS) Movement Discourse","authors":"J. Hitchcock","doi":"10.1080/02773945.2022.2095422","DOIUrl":"https://doi.org/10.1080/02773945.2022.2095422","url":null,"abstract":"ABSTRACT This essay applies rhetorical framing analysis to vernacular student-created discourse promoting the Palestinian-led boycott, divestment, and sanctions (BDS) movement and Palestinian rights. The results of this study suggest that pro-BDS student activist-rhetors typically frame the BDS movement as a nonviolent movement to achieve Palestinian rights and hold Israel accountable for an ongoing system of oppression, discrimination, settler colonialism, and apartheid against Palestinians. This framing relies on the values of justice, freedom, equality, and joint struggle—values that strongly overlap with social and racial justice discourses focusing on intersectionality and justice for marginalized and oppressed peoples. In response to the rhetorical ecology for pro-BDS discourse, including counterframing by Israel advocates and the doxa that BDS is antisemitic, pro-BDS activist-rhetors regularly denounce antisemitism, emphasize Jewish support for the BDS movement, and draw comparisons to other struggles for justice and liberation.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"87 - 103"},"PeriodicalIF":0.7,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43788411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-15DOI: 10.1080/02773945.2022.2095425
T. Dionne, J. Hatfield, Gabrielle Willingham
ABSTRACT After #BlackLivesMatter protests in summer 2020, many leaders in the US South reevaluated monuments dedicated to the confederate and segregation eras. Black affiliates of the University of Arkansas used the Twitter hashtag #BlackatUARK to demand the removal of memorials commemorating a segregationist senator and share their experiences of anti-Black racism on campus. We argue that #BlackatUARK provides a counterpublic memorial of campus life that opposes and transforms dominant public memories, geographies, and subjectivities. Our analysis of the hashtag expands the conceptual boundaries of the kairos/metanoia partnership to show how digital counterpublic memories gain momentum and produce tangible rhetorical effects across both digital and nondigital contexts. During its circulation, the hashtag opens and sustains a kairotic moment fueled by the exigent flow of memories of anti-Black racism on campus. Simultaneously, the hashtag ignites a metanoic moment whereby allies mobilize their regret about a shameful past to plan a more just future.
{"title":"#BlackatUARK: Digital Counterpublic Memories of Anti-Black Racism on Campus","authors":"T. Dionne, J. Hatfield, Gabrielle Willingham","doi":"10.1080/02773945.2022.2095425","DOIUrl":"https://doi.org/10.1080/02773945.2022.2095425","url":null,"abstract":"ABSTRACT After #BlackLivesMatter protests in summer 2020, many leaders in the US South reevaluated monuments dedicated to the confederate and segregation eras. Black affiliates of the University of Arkansas used the Twitter hashtag #BlackatUARK to demand the removal of memorials commemorating a segregationist senator and share their experiences of anti-Black racism on campus. We argue that #BlackatUARK provides a counterpublic memorial of campus life that opposes and transforms dominant public memories, geographies, and subjectivities. Our analysis of the hashtag expands the conceptual boundaries of the kairos/metanoia partnership to show how digital counterpublic memories gain momentum and produce tangible rhetorical effects across both digital and nondigital contexts. During its circulation, the hashtag opens and sustains a kairotic moment fueled by the exigent flow of memories of anti-Black racism on campus. Simultaneously, the hashtag ignites a metanoic moment whereby allies mobilize their regret about a shameful past to plan a more just future.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"121 - 137"},"PeriodicalIF":0.7,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49455510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-15DOI: 10.1080/02773945.2023.2185011
Kristin L. Arola
{"title":"Aazheyaadizi: Worldview, Language, and the Logics of Decolonization","authors":"Kristin L. Arola","doi":"10.1080/02773945.2023.2185011","DOIUrl":"https://doi.org/10.1080/02773945.2023.2185011","url":null,"abstract":"","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"280 - 283"},"PeriodicalIF":0.7,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48849711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-09DOI: 10.1080/02773945.2022.2095423
E. Szymanski
ABSTRACT Multispecies rhetoric functions as an umbrella for diverse approaches to more-than-human communications that invoke distinct varieties of relations among human and other creatures. Amid that diversity, rhetorical engagements in which all creatures “speak” with others in mutual, iterative exchange can become lost. My argument is, first, that this particular variety of multispecies conversation is rare in discussions of multispecies rhetoric because rhetorical engagement “with” other creatures is often underspecified, and because it is incompatible with Aristotelian foundations that still often underpin rhetorical inquiry; and second, that it should be cultivated so that humans can invite other creatures to be more interesting than the anthropoexceptionalist lens may suggest, such that we can accomplish more together. A multispecies rhetoric wherein humans speak with other creatures, not only speaking for, about, or around them, requires drawing a distinction between capacities to affect/be affected and assumptions about any creature’s internal state of mind.
{"title":"Conversations with Other-than-Human Creatures: Unpacking the Ambiguity of “with” for Multispecies Rhetorics","authors":"E. Szymanski","doi":"10.1080/02773945.2022.2095423","DOIUrl":"https://doi.org/10.1080/02773945.2022.2095423","url":null,"abstract":"ABSTRACT Multispecies rhetoric functions as an umbrella for diverse approaches to more-than-human communications that invoke distinct varieties of relations among human and other creatures. Amid that diversity, rhetorical engagements in which all creatures “speak” with others in mutual, iterative exchange can become lost. My argument is, first, that this particular variety of multispecies conversation is rare in discussions of multispecies rhetoric because rhetorical engagement “with” other creatures is often underspecified, and because it is incompatible with Aristotelian foundations that still often underpin rhetorical inquiry; and second, that it should be cultivated so that humans can invite other creatures to be more interesting than the anthropoexceptionalist lens may suggest, such that we can accomplish more together. A multispecies rhetoric wherein humans speak with other creatures, not only speaking for, about, or around them, requires drawing a distinction between capacities to affect/be affected and assumptions about any creature’s internal state of mind.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"138 - 152"},"PeriodicalIF":0.7,"publicationDate":"2023-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44456584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-09DOI: 10.1080/02773945.2022.2095424
Manuel Piña
ABSTRACT This essay argues for a (re)turn to the potential of hypertext by entangling it with/in material rhetorics. A (re)turning—turning over again—troubles and decolonizes traditional understandings of hypertext as either technological product or trope by demonstrating how hypertextuality is [also] a matter of matter. More specifically, this essay uses ethnography as “deep theorization” to extend Angela Haas’s notion of wampum-as-hypertext. I analyze the hypertextual rhetoricity of matter in students’ digital learning environments and demonstrate how these places iteratively become agential and transformative, thus (re)making the digital learning experience. This theorization of digital-learning-spaces-as-hypertexts draws attention to the need to (re)conceptualize digital spaces in terms beyond that of efficiency and carefully (re)consider what it means to [better] teach with/in digitally mediated environments.
{"title":"(Re)Turning to Hypertext: Mattering Digital Learning Spaces","authors":"Manuel Piña","doi":"10.1080/02773945.2022.2095424","DOIUrl":"https://doi.org/10.1080/02773945.2022.2095424","url":null,"abstract":"ABSTRACT This essay argues for a (re)turn to the potential of hypertext by entangling it with/in material rhetorics. A (re)turning—turning over again—troubles and decolonizes traditional understandings of hypertext as either technological product or trope by demonstrating how hypertextuality is [also] a matter of matter. More specifically, this essay uses ethnography as “deep theorization” to extend Angela Haas’s notion of wampum-as-hypertext. I analyze the hypertextual rhetoricity of matter in students’ digital learning environments and demonstrate how these places iteratively become agential and transformative, thus (re)making the digital learning experience. This theorization of digital-learning-spaces-as-hypertexts draws attention to the need to (re)conceptualize digital spaces in terms beyond that of efficiency and carefully (re)consider what it means to [better] teach with/in digitally mediated environments.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"153 - 171"},"PeriodicalIF":0.7,"publicationDate":"2023-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49168363","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1080/02773945.2022.2078869
Patrick Clement James
ABSTRACT This essay examines the queer rhetorical capacities of what the pornographer, poet, professor, and tattoo artist Samuel Steward called latriniana—sexual graffiti located in public lavatories. While this genre’s rhetorical objective is often associated with sexual solicitation, this essay argues that latriniana proffers a destabilized logos—always in motion, roving along a continuum of cohesion and disintegration, while never truly landing on any definitive form. As a result, the genre exemplifies what Jonathan Alexander and Jacqueline Rhodes have cited as queer composition’s impossibility. Using samples of latriniana collected from gay bars in San Francisco and New York City, the essay traces the rhetorical gestures inherent to the genre, exploring the way latriniana enables a multiplicity of readings, and thus embodies the chimerical, uncontainable queer logos.
{"title":"Unbecoming Words: Latriniana as Queer Rhetoric","authors":"Patrick Clement James","doi":"10.1080/02773945.2022.2078869","DOIUrl":"https://doi.org/10.1080/02773945.2022.2078869","url":null,"abstract":"ABSTRACT This essay examines the queer rhetorical capacities of what the pornographer, poet, professor, and tattoo artist Samuel Steward called latriniana—sexual graffiti located in public lavatories. While this genre’s rhetorical objective is often associated with sexual solicitation, this essay argues that latriniana proffers a destabilized logos—always in motion, roving along a continuum of cohesion and disintegration, while never truly landing on any definitive form. As a result, the genre exemplifies what Jonathan Alexander and Jacqueline Rhodes have cited as queer composition’s impossibility. Using samples of latriniana collected from gay bars in San Francisco and New York City, the essay traces the rhetorical gestures inherent to the genre, exploring the way latriniana enables a multiplicity of readings, and thus embodies the chimerical, uncontainable queer logos.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"45 - 60"},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44545100","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1080/02773945.2022.2078867
J. Cox
ABSTRACT From 1821 to 1830, Americans took an intense interest in the Greek Revolution. Their experiences of the revolution were, with very few exceptions, entirely textually mediated. In this context, nationally prominent editors such as Hezikiah Niles of Baltimore exercised an outsized influence over how people understood the war. Niles’s reporting on the conflict revolved around atrocity narratives in which “monstrous” Turks slaughtered innocent, “civilized” Greek Christians before an uncaring world. In his writing, Eastern barbarity and European conspiracy combined to present a stark case of American moral exceptionalism, which has long been a normative assumption of public understandings of foreign policy. I argue that Niles’s atrocity narratives hinged on the figure of “peripheral subjects,” or onlookers to atrocities who bear a moral responsibility for their melioration. By focusing on the in/actions of European peripheral subjects, philhellenes used the excessive violence in Greece as a means of denouncing America’s rival powers and thereby creating rhetorical space for an exceptional American national identity.
{"title":"Tales Too Horrible for Belief: Atrocity Narratives and Peripheral Subjects in Hezekiah Niles’ Reporting on the Greek Revolution","authors":"J. Cox","doi":"10.1080/02773945.2022.2078867","DOIUrl":"https://doi.org/10.1080/02773945.2022.2078867","url":null,"abstract":"ABSTRACT From 1821 to 1830, Americans took an intense interest in the Greek Revolution. Their experiences of the revolution were, with very few exceptions, entirely textually mediated. In this context, nationally prominent editors such as Hezikiah Niles of Baltimore exercised an outsized influence over how people understood the war. Niles’s reporting on the conflict revolved around atrocity narratives in which “monstrous” Turks slaughtered innocent, “civilized” Greek Christians before an uncaring world. In his writing, Eastern barbarity and European conspiracy combined to present a stark case of American moral exceptionalism, which has long been a normative assumption of public understandings of foreign policy. I argue that Niles’s atrocity narratives hinged on the figure of “peripheral subjects,” or onlookers to atrocities who bear a moral responsibility for their melioration. By focusing on the in/actions of European peripheral subjects, philhellenes used the excessive violence in Greece as a means of denouncing America’s rival powers and thereby creating rhetorical space for an exceptional American national identity.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"16 - 29"},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44918386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1080/02773945.2022.2078871
Shari J. Stenberg
ABSTRACT During a 2018 sentencing hearing of former Olympics and Michigan State University doctor Larry Nassar, 156 survivors offered Victim Impact Statements, and Judge Rosemarie Aquilina made national headlines for her impassioned responses to each survivor. This essay shows how Aquilina’s responses use epideictic rhetoric to make audible a judicial practice of feminist witnessing of assault testimony. In so doing, Aquilina challenges the way blame “sticks” to survivors and casts a scrutinizing gaze on a culture that silences survivors; praises the individual act of testimony and constitutes a collective of “sister survivors,” thereby fostering connection and potential for coalition building; and reframes sexual assault testimony as a public act with socially transformative effects.
{"title":"Feminist Witnessing from the Bench: A Study of Judge Aquilina’s Epideictic Rhetoric in the Nassar Sentencing Hearing","authors":"Shari J. Stenberg","doi":"10.1080/02773945.2022.2078871","DOIUrl":"https://doi.org/10.1080/02773945.2022.2078871","url":null,"abstract":"ABSTRACT During a 2018 sentencing hearing of former Olympics and Michigan State University doctor Larry Nassar, 156 survivors offered Victim Impact Statements, and Judge Rosemarie Aquilina made national headlines for her impassioned responses to each survivor. This essay shows how Aquilina’s responses use epideictic rhetoric to make audible a judicial practice of feminist witnessing of assault testimony. In so doing, Aquilina challenges the way blame “sticks” to survivors and casts a scrutinizing gaze on a culture that silences survivors; praises the individual act of testimony and constitutes a collective of “sister survivors,” thereby fostering connection and potential for coalition building; and reframes sexual assault testimony as a public act with socially transformative effects.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"61 - 73"},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48900778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1080/02773945.2022.2078868
L. McDermott
ABSTRACT The United Nations Population Fund publications in 2011 and 2014, The State of the World’s Midwifery, both argue that midwives in poor countries need to be professionalized for the good of their countries and of women and children worldwide. These narratives of professionalization as the road to stability, health, respect, and women’s welfare are tangled within broader narratives of neoliberalism. These broader narratives borrow familiar commonplaces from the feminist health movement and colonial reasoning to limit global midwifery’s scope to a neoliberal system of value within a neocolonial development agenda. Using definition as a grounding commonplace to argue for the professionalization of midwives in poorer nations, these reports potentially disenfranchise many birthing people and their attendants in these nations who do not fall under the professionalized definition of midwife.
{"title":"Developing Midwives, Delivering Development","authors":"L. McDermott","doi":"10.1080/02773945.2022.2078868","DOIUrl":"https://doi.org/10.1080/02773945.2022.2078868","url":null,"abstract":"ABSTRACT The United Nations Population Fund publications in 2011 and 2014, The State of the World’s Midwifery, both argue that midwives in poor countries need to be professionalized for the good of their countries and of women and children worldwide. These narratives of professionalization as the road to stability, health, respect, and women’s welfare are tangled within broader narratives of neoliberalism. These broader narratives borrow familiar commonplaces from the feminist health movement and colonial reasoning to limit global midwifery’s scope to a neoliberal system of value within a neocolonial development agenda. Using definition as a grounding commonplace to argue for the professionalization of midwives in poorer nations, these reports potentially disenfranchise many birthing people and their attendants in these nations who do not fall under the professionalized definition of midwife.","PeriodicalId":45453,"journal":{"name":"Rhetoric Society Quarterly","volume":"53 1","pages":"1 - 15"},"PeriodicalIF":0.7,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44523994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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