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Cadaverous Rhetorics and Affective Regulation at the Anatomical Museum 解剖博物馆中的尸体修辞学与情感调控
IF 0.7 2区 文学 Q2 Social Sciences Pub Date : 2024-01-25 DOI: 10.1080/02773945.2023.2292019
S. S. Graham
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引用次数: 0
Rhetoric and the Cultural Politics of Donald Trump 修辞与唐纳德-特朗普的文化政治
IF 0.7 2区 文学 Q2 Social Sciences Pub Date : 2024-01-25 DOI: 10.1080/02773945.2023.2295772
T. Kenny Fountain
Published in Rhetoric Society Quarterly (Ahead of Print, 2024)
发表于《修辞学会季刊》(2024 年提前出版)
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引用次数: 0
The World Has Ended, Long Live Worlds: Rhetoric at the Limit of Humanness 世界末日,世界万岁:人类极限的修辞学
IF 0.7 2区 文学 Q2 Social Sciences Pub Date : 2024-01-03 DOI: 10.1080/02773945.2023.2268849
Nathan Stormer
The “end of the world” trope can be rote in popular culture, but its critical deployment is not so and exposes something about rhetoric’s relationship to humanness and to humanism, which is that th...
在流行文化中,"世界末日 "的说法可能是老生常谈,但对它的批判性运用却并非如此,它揭示了修辞与人性和人文主义之间的某种关系,那就是...
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引用次数: 0
Aporia in Barack Obama’s 2016 Dallas Police Memorial Speech 巴拉克-奥巴马 2016 年达拉斯警察纪念演讲中的 "时空错乱"(Aporia in Barack Obama's 2016 Dallas Police Memorial Speech
IF 0.7 2区 文学 Q2 Social Sciences Pub Date : 2023-12-04 DOI: 10.1080/02773945.2023.2264829
Kenneth Zagacki, Chandra A. Maldonado
On 13 July 2016, President Barack Obama delivered a speech memorializing five police officers slain during a peaceful protest in downtown Dallas, Texas. Obama’s speech came on the heels of many oth...
2016年7月13日,美国总统奥巴马发表讲话,悼念在得克萨斯州达拉斯市中心和平抗议活动中被杀害的五名警察。奥巴马的演讲紧接着许多其他...
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引用次数: 0
“It’s Just Business”: Michael Jackson’s Purchase of the Beatles Catalog as Counterpunch, Copia, and Rhythmic Reparations “这只是生意”:迈克尔·杰克逊购买披头士的目录作为反击,复制,和有节奏的补偿
IF 0.7 2区 文学 Q2 Social Sciences Pub Date : 2023-11-21 DOI: 10.1080/02773945.2023.2264260
K. Shannon Howard
According to Black Twitter community members, who were active online just after rock ‘n’ roll artist Little Richard’s passing in 2020, Michael Jackson’s purchase of the Beatles catalog (thirty-five...
黑人推特社区成员在摇滚艺术家小理查德于2020年去世后活跃在网上,据他们说,迈克尔·杰克逊购买了披头士乐队的目录(35…
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引用次数: 0
Exigence at the Dawn of Recommendation Media: Dramatizing Salience in Audio Memes 推荐媒体诞生之初的存在:音频模因的戏剧化突出性
2区 文学 Q2 Social Sciences Pub Date : 2023-10-13 DOI: 10.1080/02773945.2023.2251454
Noah Roderick
This article looks at how exigence is made publicly observable in user-based media operating on recommendation algorithms. Messaging in these rhetorical environments often takes the form of imitative behaviors rather than statements inviting a direct response. Examined in the article are two audio memes from TikTok representing two modes of imitation: one a physical imitation meme associated with the Woman, Life, Freedom protests in Iran, and the other a narrative imitation meme where participants objectify endemic social problems. The findings suggest that the responsorial imperative of audio memes can either intensify the speed and urgency with which an exigence is experienced, or it can bring urgency to endemic problems. The studies also find that the formal qualities of a given audio meme constrain both how an exigence is communicated as well as what kinds of exigences the meme can be taken up for in the first place.
本文研究如何在基于用户的媒体中使用推荐算法公开观察到存在性。在这些修辞环境中,信息通常采用模仿行为的形式,而不是直接回应的陈述。本文研究了来自TikTok的两个音频模因,它们代表了两种模仿模式:一种是与伊朗妇女、生命、自由抗议活动相关的物理模仿模因,另一种是叙事模仿模因,参与者将地方性的社会问题客观化。研究结果表明,音频模因的响应性命令既可以加强经历紧急情况的速度和紧迫性,也可以为地方性问题带来紧迫性。研究还发现,给定音频模因的形式质量既限制了一个模因如何被传达,也限制了该模因首先可以被用于哪些类型的模因。
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引用次数: 0
Strategic Linguistic Choices within the Swedish Disability Movement: Practical Reasoning, Agency, and Antiableist Challenges 瑞典残疾运动中的战略性语言选择:实践推理、代理和反残疾主义挑战
2区 文学 Q2 Social Sciences Pub Date : 2023-10-13 DOI: 10.1080/02773945.2023.2251462
Mats Landqvist
This essay examines how the Swedish disability movement creates policies involving naming practices as a means for self-presentation. The study takes its departure from two kinds of empirical data: websites of specific disability organizations and an interview with representatives of a national disability organization. Different angles of problems associated with terms for self-description are discussed mainly from a rhetorical-agency perspective. Through the analysis of data, I show how different political goals are connected to naming practices, resulting in ambivalence toward ongoing linguistic innovation processes, especially those with roots in norm criticism.
这篇文章探讨了瑞典残疾人运动如何创建涉及命名实践的政策,作为一种自我展示的手段。本研究基于两种经验数据:一种是特定残障组织的网站,另一种是对某全国性残障组织代表的访谈。本文主要从修辞能动性的角度探讨了与自我描述相关的各种问题。通过对数据的分析,我展示了不同的政治目标是如何与命名实践联系在一起的,这导致了对正在进行的语言创新过程的矛盾心理,尤其是那些源于规范批评的过程。
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引用次数: 0
“Our Hidden Revenge”: Anti/Colonial Rhetorics at a Korean Women’s College Graduation, 1918 “我们隐藏的复仇”:1918年韩国女子大学毕业典礼上的反殖民言论
2区 文学 Q2 Social Sciences Pub Date : 2023-10-11 DOI: 10.1080/02773945.2023.2233501
Nathan Tillman
ABSTRACTThis article explores rhetorics connected to the 1918 graduation of Korea’s first women’s college. The study examines textual and visual archives from the early 1900s to 1965, drawing on scholarship in colonial studies, Korean studies, history, and rhetoric. I argue that Japanese, Koreans, and US missionaries competed at this college’s 1918 commencement to define and take credit for the school’s work. I show how weather constrained Koreans and missionary leaders as they leveraged visual rhetorics for divergent objectives. I analyze how the Korean valedictorian employed the English language and US cultural references to compose anticolonial mimetic rhetorics. Finally, I examine how Japanese and US spatial rhetorics worked to displace Koreans and erase their history. This study suggests how traditional textual sources might be complicated by considering mundane meteorological, sartorial, linguistic, and spatial details. The article also seeks to demonstrate the importance of broadening our field’s languages and regions of study.KEYWORDS: Colonialismcommencement rhetoricsmimesisspatial rhetoricsvisual rhetorics AcknowledgementsI thank the reviewers for encouraging and challenging suggestions that advanced and clarified my arguments. My thanks to the RSQ editor and staff for their patient support. I am deeply grateful to experts in archives, libraries, and museums in Korea and the US who generously located and helped me secure permission to use textual and visual primary sources—this project would have been impossible without them: to 손현지 Son Hyunji at the Ewha Archives and 서은진 Seo Eunjin at the Ewha Museum for years of invaluable assistance; to Candace Reilly, Manager of Special Collections at the Drew University Library; to Alex Parrish at Drew University’s United Methodist Archives and History Center; to Frances Lyons at the United Methodist Church’s General Commission on Archives and History; and to the staff at Research Information Services at the National Library of Korea.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 “梨花 學堂 卒業式 [이화학당 졸업식] (Ewha Academy graduation).” Here and throughout, I have modernized the obsolete vowel • to its modern equivalents (toㅏ when it appears alone and to ㅔ or ㅐ when it appears as part of another vowel).2 This and all translations are mine, except for the titles of Korean-language works in the bibliography.3 For example, see Finnegan “Doing Rhetorical History” and “Studying Visual Modes”; Gries, Still Life; Hariman and Lucaites.4 Campt; Coronado.5 See especially Hyaeweol Choi, “Visual” and Heejeong Sohn; also, Clark, Missionary Photography.6 See 김윤 Kim Yun; Chung; Hyaeweol Choi, New Women and Gender; Yoo.7 Quoted in Bordelon 511.8 Kim Hwallan, Grace 44.9 임영신 Im Yeongsin/Louise Yim 116; McKenzie 292–93.10 In 1952, for instance, Frantz Fanon famously observed the rhetorical power of seeing Martinicians return from France wearing European-style clothing and speaking
43关于高宗在井洞地区(梨花学堂和第一卫理公会所在的地方)的改革研究,见《金贤淑》和《徐廷铉》。英文参见Clark, Living 13;和亨德森(尽管这个来源很过时)例如,1912年,传教士威廉·埃利奥特·格里菲斯(公认的亲日派)表达了他对普通的单层韩国建筑的蔑视,他嘲笑这些建筑是“从国王到苦力都在使用的低矮的本土建筑”(209)1954年,林英信/露易丝·任将高宗的死记为日本人的毒杀(102)。在2011年对高宗之死的研究中,李海雄(Hai-Woong Lee)和金勋(Hoon Kim)“假设投毒的可能性很高”(125,132)。在她2011年的研究中,Yoon So-young不同意这种说法。最近的虚构描述也揭示了高宗之死在韩国思想和文化中的持续重要性——看看电影《末代公主》(2016)中,他被一名与日本合作的韩国人暗示下毒关于这个翻译成英语的一个例子,见Clark, " certainly " 53。有关完整宣言的现代英文翻译,请参见Kim Han-Kyo。原始文件可在https://www.heritage.go.kr/heri/cul/culSelectDetail.do?pageNo=1_1_1_1&sngl=Y&ccbaCpno=4411106640100.47查看Clark, " certainly " 53.48 Clark, " certainly " 53;关于美国在菲律宾的殖民统治,见Jimenez。参见Desser在夏威夷对美国的修辞研究,以及Enoch, reinventing,第3章,关于美国原住民学校。
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引用次数: 0
Epideictic Listening: From a Reflective Case Study to a Theory of Community Ethos 流行病倾听:从一个反思性案例研究到一种社区精神理论
2区 文学 Q2 Social Sciences Pub Date : 2023-10-09 DOI: 10.1080/02773945.2023.2246949
Sarah Hart Micke, Angela Sowa, Lisl Davies, Emily Graboski, Maya Piñón
ABSTRACTInspired by challenges we faced in an undergraduate community-literacy cohort, we theorize “epideictic listening” as an important concept for articulating the range of listening strategies necessary both for our work in local public schools and for sustaining the cohort’s internal cohesion. Through critical reflection, we (faculty and student coauthors) offer a definition of “epideictic listening” that draws from, but also distinguishes itself from, other theoretical frameworks, such as rhetorical listening and community listening. We situate epideictic listening within the larger rhetorical tradition of epideixis. We end with a concrete application for epideictic listening—the debrief—and gesture toward the larger significance for epideictic listening in community settings.KEYWORDS: Debriefepideictic listeningepideixisethosrhetorical listening Disclosure StatementNo potential conflict of interest was reported by the author(s).
摘要:受我们在大学生社区读写队列中所面临的挑战的启发,我们将“流行病倾听”理论化为一个重要的概念,它阐明了我们在当地公立学校工作和维持队列内部凝聚力所必需的倾听策略范围。通过批判性的反思,我们(教师和学生合著者)提供了“流行病倾听”的定义,该定义借鉴了其他理论框架,但也与之区分开来,如修辞倾听和社区倾听。我们把流行的倾听置于更大的流行的修辞传统之中。我们以流行病倾听的具体应用——汇报——结束,并表明流行病倾听在社区环境中的更大意义。关键词:听诊流行病学听诊修辞性听诊披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Transforming Confederate Memory Sites into Spaces for Encounter: Reclaiming Space at Marcus-David Peters Circle 将联盟记忆场所转变为相遇空间:在马库斯-大卫彼得斯圈回收空间
2区 文学 Q2 Social Sciences Pub Date : 2023-10-06 DOI: 10.1080/02773945.2023.2232815
Kelly Williams Nagel
ABSTRACTIn the wake of George Floyd’s murder by Minneapolis police in May 2020, cities across the United States erupted in protest. These public displays reignited debates over the presence of Confederate monuments, such as the Robert E. Lee statue in Richmond, Virginia. This essay examines several protest events at the Lee statue memorial space in summer 2020, arguing that these moments are a sustained form of a space for encounter. Protestors reclaimed the Lee statue through art and renaming the space, celebrating Black heritage and excellence, and creating educational, accessible, and safe spaces to encourage conversations about racial justice across social differences. The Lee memorial space, renamed Marcus-David Peters Circle by protestors, shows how spaces for encounter can navigate moments of contingency and eligibility for antiracist activism, and how other toxic memory sites can be remade into generative spaces that offer alternative visions of the future.KEYWORDS: Lost Causeprotest rhetoricspublic memoryspace/place AcknowledgmentsThe author expresses her sincerest thanks to Jacqueline Rhodes, Cheryl Glenn, Michele Kennerly, Jeff Nagel, and the anonymous reviewers for their help at every step of the process.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Spanish translation: “together we are powerful!”
2020年5月,乔治·弗洛伊德被明尼阿波利斯警方谋杀后,美国各城市爆发了抗议活动。这些公开展示再次引发了关于邦联纪念碑存在的争论,比如弗吉尼亚州里士满的罗伯特·e·李雕像。本文研究了2020年夏天李雕像纪念空间的几起抗议事件,认为这些时刻是一种持续的相遇空间形式。抗议者通过艺术和重新命名空间,重新获得了李的雕像,庆祝黑人遗产和卓越,并创造了教育,无障碍和安全的空间,以鼓励跨越社会差异的种族正义对话。李的纪念空间,被抗议者重新命名为马库斯-大卫彼得斯圈,展示了相遇的空间如何在偶然的时刻和反种族主义激进主义的资格中导航,以及其他有毒的记忆场所如何被改造成提供未来替代愿景的生成空间。作者对杰奎琳·罗兹、谢丽尔·格伦、米歇尔·肯纳利、杰夫·内格尔和匿名审稿人在写作过程中的每一步给予的帮助表示最诚挚的感谢。披露声明作者未报告潜在的利益冲突。注1西班牙语翻译:“团结起来,我们就是强大的!”
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Rhetoric Society Quarterly
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