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Suffrage Statuary and Commemorative Accountability: An Intersectional Analysis of the 2020 Women’s Rights Pioneers Monument in Central Park, New York 选举权雕像和纪念责任:纽约中央公园2020年妇女权利先驱纪念碑的交叉分析
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2022.2095420
J. Enoch
ABSTRACT This essay explores the controversy surrounding the Women’s Rights Pioneers Monument (WRPM) that was unveiled in Central Park on 26 August 2020 to commemorate the centennial anniversary of the Nineteenth Amendment. To read the WRPM’s commemorative process and product, I use an intersectional feminist analytic to consider how interlocking concerns of gender, race, and power inflected the debates and decisions that shaped the WRPM. This intersectional analysis explores how the WRPM became an opportunity for the public to wrestle with the ways this statue could (not) address a complicated suffrage history that would celebrate women’s collective activism and reckon with its racist past.
本文探讨了围绕女权先锋纪念碑(WRPM)的争议,该纪念碑于2020年8月26日在中央公园揭幕,以纪念第十九修正案一百周年。为了解读世界水资源管理计划的纪念过程和成果,我使用了交叉女权主义分析来考虑性别、种族和权力的相互关联的关注如何影响了塑造世界水资源管理计划的辩论和决定。这一交叉分析探讨了《妇女权利宣言》如何成为公众的一个机会,让公众思考这座雕像如何能够(不能够)解决一段复杂的选举权历史,这段历史既可以庆祝妇女的集体行动主义,也可以解决其种族主义的过去。
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引用次数: 1
Capacitating the Deep Commons: Considering Capital and Commoning Practices from an Affective-Rhetorical Systems Perspective 深层共有能力:从情感修辞系统的角度思考资本与共有实践
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2022.2129751
Matthew W. Bost, Joshua S. Hanan
ABSTRACT This essay develops a rhetorical theory of the commons that accounts for both its ontological and political dimensions and contributes to conversations between new materialist rhetorical scholarship and critical rhetorical theories of human power relations. We develop such a theory by considering how the dimension of ontological entanglement that Ralph Cintron describes as the “deep commons” materializes through systemic organizations of affect that foster some relational capacities at the expense of others. This framing allows us to study capitalism and commoning as affective-rhetorical systems that capacitate the deep commons through distinct practices of boundary-making. Whereas capitalism produces boundaries that treat the deep commons as a source of tendentially limitless growth and enact a split between nonhuman nature and human society, commoning practices draw boundaries aimed at plural and interdependent relation between commons systems and their constitutive outsides, enabling more robust expressions of the deep commons to emerge.
本文发展了一种公地的修辞学理论,它解释了公地的本体论和政治维度,并有助于新唯物主义修辞学与人类权力关系的批判修辞学理论之间的对话。我们通过考虑Ralph Cintron所描述的“深度公地”的本体论纠缠维度是如何通过影响的系统组织实现的,这种组织以牺牲其他关系能力为代价来培养一些关系能力,从而发展了这样一个理论。这种框架使我们能够将资本主义和共同性作为情感修辞系统来研究,这些系统通过不同的边界划分实践来实现深层公地。资本主义产生的边界将深层公地视为无限增长的源泉,并在非人类自然和人类社会之间建立分裂,而普通实践则划定了旨在公地系统与其构成外部之间多元和相互依存关系的边界,从而使深层公地的更有力表达得以出现。
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引用次数: 2
Thinking Like a Copper Mine: An Ecological Approach to Corporate Ethos and Prosōpon 像铜矿一样思考:企业伦理和繁荣的生态方法
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2022.2129757
Nicholas S. Paliewicz
ABSTRACT This essay uses Aldo Leopold’s essay “Thinking Like a Mountain” as a heuristic for analyzing the rhetorical processes of erasure that have created one of the largest open pit copper mines on the planet: The Bingham Canyon Mine (BCM). Contributing to studies of corporate rhetoric, persona criticism, and nonhuman agencies, I argue that the BCM, and its corporate owner Rio Tinto, is characteristic of Being-in-the-Anthropocene and informs rhetoricians about our extra-human ethos, or manner of dwelling, as an entwinement with corporate actors. Taking Rio Tinto as a synecdoche for corporate personhood and persona (prosōpon), I make the case for an ecological approach to corporate disclosedness that accounts for the earthly resources of corporate rhetorical invention (e.g., copper). Through the later work of Martin Heidegger, I show how the BCM has become a standing reserve within a corporate world picture that is rhetorically apparent in the rhetorical architecture of Salt Lake City, Utah.
摘要本文以阿尔多·利奥波德的文章《像山一样思考》为启发,分析了造成地球上最大露天铜矿之一宾厄姆峡谷铜矿(BCM)的擦除修辞过程。在对企业修辞、人格批评和非人类机构的研究中,我认为BCM及其企业所有者力拓是人类世的特征,并将我们的非人类精神或居住方式告知修辞学家,作为与企业行为者的纠缠。将力拓作为企业人格和个性(prosōpon)的象征,我提出了一种生态方法来处理企业的公开性,这解释了企业修辞发明的地球资源(例如,铜)。通过马丁·海德格尔后来的作品,我展示了BCM如何成为企业世界图景中的一个常设储备,这在犹他州盐湖城的修辞建筑中是显而易见的。
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引用次数: 0
Update Culture and the Afterlife of Digital Writing 更新文化和数字写作的来世
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2023.2185010
Sarah Riddick
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引用次数: 0
Postracial Presumptions: The Supreme Court’s Undoing of the Voting Rights Act through Racial Ignorance 后种族推定:最高法院因种族无知而撤销《投票权法案》
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2022.2129764
Christopher Earle
ABSTRACT To warrant the weakening of the Voting Rights Act of 1965, the Supreme Court’s conservative majority has actively manufactured ignorance of racism in the realm of voting. Through an analysis of majority opinions in Shelby County v. Holder (2013), Abbott v. Perez (2018), and cases concerning states’ antivoting fraud restrictions, I demonstrate how considerable evidence of racial discrimination is deemed to fail the standard of proof imposed by the court. I offer the term postracial presumption to account for how dominant publics are empowered to reason as if the United States was beyond race, to employ postracial premises to warrant judgments for which there is insufficient evidence and, indeed, for which there is considerable disconfirming evidence. The essay demonstrates how presumption and proof burdens can be critical tools in the study of postracism and is suggestive of how racial ignorance cannot simply be rectified by more proof.
摘要为了保证1965年《投票权法》的弱化,最高法院的保守派多数派积极制造对投票领域种族主义的无知。通过分析谢尔比县诉霍尔德案(2013年)、阿博特诉佩雷斯案(2018年)以及各州反投票欺诈限制案件中的多数意见,我证明了大量种族歧视证据被认为不符合法院规定的证明标准。我提出“后种族推定”一词是为了解释占主导地位的公众如何有权像美国超越种族一样推理,如何利用后种族前提来保证没有足够证据的判决,事实上,有相当多的不确凿证据。这篇文章展示了推定和证明负担如何成为研究后种族主义的关键工具,并暗示了种族无知如何不能简单地通过更多的证据来纠正。
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引用次数: 0
Rhetorical Crossover: The Black Presence in White Culture 修辞交叉:白人文化中的黑人存在
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2023.2185016
Raven Maragh-Lloyd
Strange’: When Presidents Apologize for Genocide” because, in so many cases, the apology appears to be merely an image management ploy rather than an authentic gesture of remorse. Thoughtful skepticism and cautions like the above wind through The Rhetoric of Official Apologies, working through varying perspectives and approaches, and serving as tributaries for future theorizations of what official responses to moral wrongs can possibly be authentic, sufficient, and mindful of past and present. I’m hopeful that forthcoming rhetorical criticism of public and official apologies will take particular note of the preceding rhetoric that tips the scales of kairos and exigence to compel an official statement. Accusations, calls for apology, and other advocacy by victims and witnesses create a unique lens through which to observe and assess official apologies. Likewise, both official and unofficial responses by the recipient(s) ought to be considered in conjunction with official apology. These reactions inform future rhetorical action and criticism as they contribute to the public record and shine a light on the impact of apology rather than the speaker’s ostensible intent. Taken together, these essays and the bookending commentaries by both editors invite the reader to consider historical events and their more recent apologies as heuristics for careful and critical reflection of how citizens can work toward more just, humane, and inclusive futures in their corporations, communities, and nations. Editors Villadsen and Edwards take an optimistic approach: “Official apologies have the potential to serve as lessons on proper civic interaction and reflections on the values that undergird a community and how they are honored, and not” (223–24). Thoughtful inquiry into apologies and other rhetorical responses to wrongdoing can spur public discourse about national identities, intersubjectivities, vulnerability, accountability, self-determination, and more as we grapple with both historical and present-day wrongs perpetrated by those and to those who might be a lot like us.
奇怪:当总统为种族灭绝道歉时”,因为在很多情况下,道歉似乎只是一种形象管理策略,而不是一种真正的悔恨姿态。像上面这样深思熟虑的怀疑和警告贯穿于《官方道歉的修辞》,通过不同的视角和方法,并作为未来理论的支流,即官方对道德错误的反应可能是真实的、充分的,并铭记过去和现在。我希望,即将到来的对公开和官方道歉的修辞批评将特别注意到之前的修辞,这些修辞颠覆了凯罗斯和迫使官方发表声明的紧迫性。受害者和证人的指控、道歉呼吁以及其他倡导为观察和评估官方道歉创造了一个独特的视角。同样,接收者的官方和非官方回应都应与官方道歉一并考虑。这些反应为未来的修辞行动和批评提供了信息,因为它们有助于公开记录,并揭示道歉的影响,而不是演讲者表面上的意图。总之,这些文章和两位编辑的书尾评论邀请读者将历史事件及其最近的道歉视为启发,仔细而批判性地思考公民如何在其公司、社区和国家中努力实现更公正、人道和包容的未来。编辑维拉德森和爱德华兹采取了乐观的态度:“官方道歉有可能成为正确的公民互动的教训,并反思支撑社区的价值观,以及他们是如何受到尊重的”(223-24)。对道歉和其他对不法行为的修辞回应进行深思熟虑的调查,可以激发公众对国家身份、主体间性、脆弱性、问责制、自决权等的讨论,因为我们正在努力应对那些人和那些可能与我们非常相似的人犯下的历史和当今错误。
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引用次数: 1
The Rhetoric of Official Apologies 官方道歉的修辞
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2023.2185015
Autumn R. Boyer
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引用次数: 0
The Rhetoric of the Bhagavad Gita: Unpacking Persuasive Strategies from a Non-Western Perspective 《薄伽梵歌》的修辞:非西方视角下的说服策略解读
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2022.2095421
J. Paudel
ABSTRACT The Bhagavad Gita—an acclaimed and venerated ancient sacred religious and philosophical text integral to the Hindu faith—shows several rhetorical strategies. To figure out these strategies, in this essay I analyze the Gita using the Nyayasutras method—a systematic guide to rhetorical analysis of Hindu philosophy. Rhetorical scrutiny is applied to the dialog between two main characters of this sacred text: Bhagavan Krishna and Arjuna. I first introduce the Gita and its significance for rhetorical scholarship. In what follows, I present briefly the Nyayasutra method and discuss three types of rhetorical strategies found in the text: Astikya/bhava (ontological) strategy, jnapaka (revelatory) strategy, and tattva/nyaya (axiological) strategy. I also discuss very briefly some counter-arguments that are offered in the rhetoric of the Gita. My rhetorical analysis contributes to the rich ongoing academic discussion of Hindu rhetorical traditions and deepens existing English-medium scholarly discussion about rhetorical strategies employed in the text.
摘要《薄伽梵歌》是一部广受赞誉和推崇的古代神圣宗教和哲学文本,是印度教信仰的组成部分,它展示了几种修辞策略。为了找出这些策略,本文使用Nyayasutras方法来分析《吉塔》——这是印度教哲学修辞分析的系统指南。修辞审查适用于这本神圣文本中两个主要人物之间的对话:薄伽梵·克里希纳和阿诸那。我首先介绍Gita及其对修辞学研究的意义。在下文中,我简要介绍了Nyayasutra方法,并讨论了文本中发现的三种修辞策略:Astikya/bhava(本体论)策略、jnapaka(启示性)策略和tattva/nyaya(价值论)策略。我还非常简要地讨论了Gita修辞中提出的一些反驳。我的修辞分析有助于丰富正在进行的关于印度教修辞传统的学术讨论,并深化现有的关于文本中使用的修辞策略的英语媒介学术讨论。
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引用次数: 0
The Color of Creatorship: Intellectual Property, Race, and the Making of Americans 《创造的色彩:知识产权、种族和美国人的形成》
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2023.2185012
Isaac West
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引用次数: 0
Histories of Radical Interactionality: Rivers, Disease, Borders, and Laundry 激进相互作用的历史:河流、疾病、边界和洗衣
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-03-15 DOI: 10.1080/02773945.2022.2129756
W. Ordeman
ABSTRACT The Spanish flu’s efficacy of spreading across El Paso was in part due to neoliberal governments and racially prejudiced free-market economies exploiting a natural ecosystem to marginalize a Latinx community. This study identifies the tragic consequences these actions brought about for an entire city of both marginalized and privileged. This work argues for a new paradigm of rhetorical agency that accounts for interactions between rhetorical ecologies happening over time. This work demonstrates this paradigm through government policies, newspaper articles, press releases, and ecological surveys of El Paso, Texas, beginning with the early nineteenth century through the first years of the Spanish flu (1918–20). Through the lens of rhetorical methods concerning agency distribution and radical interactionality, we see how one neighborhood played a vital role in the epidemic’s spread throughout the city.
西班牙流感之所以能在埃尔帕索蔓延,部分原因是新自由主义政府和带有种族偏见的自由市场经济利用自然生态系统将拉美裔社区边缘化。这项研究确定了这些行为给整个城市带来的悲剧性后果,包括边缘化和特权。这项工作提出了一个新的修辞代理范式,该范式解释了随着时间的推移而发生的修辞生态之间的相互作用。这项工作通过政府政策、报纸文章、新闻稿和德克萨斯州埃尔帕索的生态调查来证明这一范式,从19世纪初开始,一直到西班牙流感的头几年(1918-20)。通过有关机构分布和激进互动的修辞方法,我们看到一个社区如何在流行病在整个城市的传播中发挥了至关重要的作用。
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引用次数: 0
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Rhetoric Society Quarterly
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