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Sophie vs. the Machine: Neo-Luddism as Response to Technical-Colonial Corruption of the General Intellect 苏菲与机器:新卢德主义对普通知识分子技术殖民腐败的回应
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-23 DOI: 10.1080/02773945.2023.2200699
Jonathan S. Carter, Misti Yang
ABSTRACT Historically, the commons is conceptually rooted in concerns over shared expertise derived from material resources. Contemporary understandings increasingly examine varied commons rooted in the general intellect—an affective and ideational production across people. Too often, this focus reduces technology to either a tool for, or impediment to, building and accessing robust commons, and overlooks the colonial inheritance of contemporary theory. As a corrective, we follow efforts to rehabilitate the Luddites as not antitechnology, but as technology ethicists, and theorize technology as a coproducer of the general intellect. Situating Sophie Zhang’s and others’ activism as exemplary of a productive neo-Luddism, we argue that technology constitutively remediates the general intellect and as such is central to the ethics of the commons. From this, we advance the argument that rhetorical sabotage is key to promoting a general intellect against the corporate interests and technical-colonialism too often coded into commons.
摘要从历史上看,公域在概念上植根于对物质资源共享专业知识的关注。当代的理解越来越多地考察植根于一般智力的各种共同点——一种跨人的情感和观念产物。这种关注往往将技术简化为建立和访问强大公共空间的工具或障碍,并忽视了当代理论的殖民继承。作为一种纠正,我们努力将卢德分子改造成技术伦理学家,而不是反技术分子,并将技术理论化为普通智力的共同创造者。将张等人的激进主义视为富有成效的新卢德主义的典范,我们认为技术构成了对一般智力的补救,因此是公共伦理的核心。从这一点出发,我们提出了这样一个论点,即修辞破坏是促进反对企业利益和技术殖民主义的普遍智慧的关键。
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引用次数: 0
Energy Islands: Metaphors of Power, Extractivism, and Justice in Puerto Rico 能源岛:波多黎各权力、采掘主义和正义的隐喻
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185018
Karrieann Soto Vega
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引用次数: 0
Deplorable: The Worst Presidential Campaigns from Jefferson to Trump 可悲:从杰斐逊到特朗普最糟糕的总统竞选
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185022
J. Keohane
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引用次数: 0
Arguing with Numbers: The Intersections of Rhetoric and Mathematics 数字辩论:修辞学与数学的交叉
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185024
Andrew Heermans
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引用次数: 0
What Wizardry is this?: Somatic Listening and Verbal Metaphor in an Undergraduate Voice Studio 这是什么魔法?:大学生语音工作室中的体感听觉与言语隐喻
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2175023
M. Kingsbury
ABSTRACT Through the description of activity in an undergraduate voice studio, this essay posits the concept of somatic listening, an active and embodied engagement with verbal metaphor. Somatic listening, which includes aspects of multimodal and relational interlistening, opens singers’ mechanism to being moved by verbal metaphors suggested by their instructor or the text of their score. These movements are traceable through changes in a singer’s voice and in their embodied sensations.
本文通过对大学生语音演播室活动的描述,提出了躯体听力的概念,即对言语隐喻的积极和具体化的参与。躯体听力包括多模态和关系间听,它打开了歌手的机制,使他们能够被导师或乐谱文本所暗示的言语隐喻所感动。这些动作可以通过歌手声音的变化和他们所体现的感觉来追踪。
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引用次数: 0
Writing Their Bodies: Restoring Rhetorical Relations at the Carlisle Indian School 书写他们的身体:在卡莱尔印第安学校恢复修辞关系
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185026
Kendyl Harmeling
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引用次数: 0
I the People: The Rhetoric of Conservative Populism in the United States 我是人民:美国保守民粹主义的修辞
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185025
Billie Murray
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引用次数: 1
Climate Politics on the Border: Environmental Justice Rhetorics 边境上的气候政治:环境正义修辞
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185027
B. McGreavy
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引用次数: 0
Being in Good Faith: African American Women in Defense of Anita Hill 《诚信:非裔美国妇女为安妮塔·希尔辩护
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2175022
D. Carroll
ABSTRACT In this essay, I examine the 17 November 1991 “African American Women in Defense of Ourselves” advertisement in the New York Times. The advertisement is a reflection of 1,600 Black women coming to the defense of Anita Hill after the Hill-Thomas Supreme Court Justice confirmation hearings. By analyzing how the advertisement’s authors came to the defense of Anita Hill while inverting Lewis Gordon’s idea of bad faith, building with Sylvia Wynter’s conception of Being as Praxis, attuning to Hortense Spillers’s description of Black women as Being for the Captor, and critiquing Kenneth Burke’s “Definition of Man,” I illuminate a logic of care, Being in Good Faith, that broadens rhetorical scholars’ understandings of the boundaries of what humans can care about and how humans can care.
在这篇文章中,我研究了1991年11月17日《纽约时报》上的“非裔美国妇女为自己辩护”广告。这则广告反映了1600名黑人女性在希尔-托马斯大法官确认听证会后为安妮塔·希尔辩护的情况。通过分析广告的作者是如何的Anita Hill在反相刘易斯戈登的恶意的想法,建筑与西尔维娅Wynter实践的概念,调协到霍顿斯史的描述黑人女性作为捕获者,并批评肯尼斯•伯克的“男人的定义,”我照亮保健的逻辑,在诚信,拓宽修辞学者的理解人类所关心的边界以及人类如何护理。
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引用次数: 0
Touching This Leviathan 触摸这个利维坦
IF 0.7 2区 文学 Q3 COMMUNICATION Pub Date : 2023-05-19 DOI: 10.1080/02773945.2023.2185017
Amy D. Propen
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引用次数: 0
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Rhetoric Society Quarterly
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