{"title":"Welcome to the Editor's Thoughts","authors":"Mark Ludorf","doi":"10.1002/jls.21871","DOIUrl":"https://doi.org/10.1002/jls.21871","url":null,"abstract":"","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 3","pages":"27"},"PeriodicalIF":1.5,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138679011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Destructive leadership has been thoroughly described in the literature. As the term itself indicates, destructive leadership is a leadership style that violates the well-being or job satisfaction of subordinates, and destroys value for the organization directly, or through less motivated and effective employees. Despite such negative effects, some members might prosper from it and may even support destructive leadership. Worse, sometimes destructive leaders are promoted. If the organization rewards destructive leaders with promotions and responsibility, followers may see these behaviors as a way to get ahead and destructive behavior can become a part of the organizational culture. The literature still reports increased turnover intentions. In the current article, the consequences of destructive leadership on leaders and followers are examined. Specifically, destructive leadership is examined through a literature review and by using Gresham's law as an analogy. Gresham's law states that “bad money drives out good money,” and the current article demonstrates that a Gresham-tendency can also be observed for leaders under certain circumstances. Thus, the current study converts Gresham's law into a conceptual model for the evolution of destructive leadership in organizations. The proposed model qualitatively describes how various types of destructive leaders influence the organization under certain circumstances.
{"title":"How Bad Leaders Can Drive Out Good Leaders","authors":"Marianne Synnes Emblemsvåg, Jan Emblemsvåg","doi":"10.1002/jls.21864","DOIUrl":"10.1002/jls.21864","url":null,"abstract":"<p>Destructive leadership has been thoroughly described in the literature. As the term itself indicates, destructive leadership is a leadership style that violates the well-being or job satisfaction of subordinates, and destroys value for the organization directly, or through less motivated and effective employees. Despite such negative effects, some members might prosper from it and may even support destructive leadership. Worse, sometimes destructive leaders are promoted. If the organization rewards destructive leaders with promotions and responsibility, followers may see these behaviors as a way to get ahead and destructive behavior can become a part of the organizational culture. The literature still reports increased turnover intentions. In the current article, the consequences of destructive leadership on leaders and followers are examined. Specifically, destructive leadership is examined through a literature review and by using Gresham's law as an analogy. Gresham's law states that “bad money drives out good money,” and the current article demonstrates that a Gresham-tendency can also be observed for leaders under certain circumstances. Thus, the current study converts Gresham's law into a conceptual model for the evolution of destructive leadership in organizations. The proposed model qualitatively describes how various types of destructive leaders influence the organization under certain circumstances.</p>","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 3","pages":"5-26"},"PeriodicalIF":1.5,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/jls.21864","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134992152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Traits and/or behavior theory of leadership has a long tradition but the popular understanding of it may lead to fallacious positions. The current paper provides a critique, stemming from logic, of a reductionist approach to leadership in popular sources. The reductionist approach is manifested in propositions such as “possession of trait and/or behavior X makes one a leader.” First, the logical fallacy of the undistributed middle is explained. Second, the paper presents the appearance of the fallacy of the undistributed middle in leadership training and popular leadership materials. The paper demonstrates that popular unchecked traits and/or behavioral understandings of leadership generate misleading and logically flawed statements about leadership. The understanding of leadership built on such statements both originates and increases the ambiguity of the term leader and it likely results in ineffective training programs and actual performance on the job.
{"title":"Traits and Behavior Theory of Leadership: Critique from Undistributed Middle","authors":"Borna Jalšenjak, Randy L. Richards","doi":"10.1002/jls.21862","DOIUrl":"10.1002/jls.21862","url":null,"abstract":"<p>Traits and/or behavior theory of leadership has a long tradition but the popular understanding of it may lead to fallacious positions. The current paper provides a critique, stemming from logic, of a reductionist approach to leadership in popular sources. The reductionist approach is manifested in propositions such as “possession of trait and/or behavior X makes one a leader.” First, the logical fallacy of the undistributed middle is explained. Second, the paper presents the appearance of the fallacy of the undistributed middle in leadership training and popular leadership materials. The paper demonstrates that popular unchecked traits and/or behavioral understandings of leadership generate misleading and logically flawed statements about leadership. The understanding of leadership built on such statements both originates and increases the ambiguity of the term leader and it likely results in ineffective training programs and actual performance on the job.</p>","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 3","pages":"28-35"},"PeriodicalIF":1.5,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134975383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This short piece questions the utility and preferable form of academic criticisms about popular materials on leadership, such as Ted talks, blogs, and what are called airport books. It then addresses an effort to say that when these materials claim that a leader is or does something in particular, what they are saying is that anyone who is, or does that particular thing is therefore a leader. It is unclear that anyone makes that argument. If these materials are instead stipulating a definition, then it is not invalid to apply that definition. But even if they are saying that among the things that leaders are or do is something in particular, they are still not saying that anyone who is or does that particular something is necessarily a leader. It is not illogical to identify what a person believes that leaders are or do. That much can be helpful. The question is what logical inferences they draw from this premise.
{"title":"Judging Nonacademic Claims about Leadership According to Academic Standards","authors":"Nathan W. Harter","doi":"10.1002/jls.21863","DOIUrl":"10.1002/jls.21863","url":null,"abstract":"<p>This short piece questions the utility and preferable form of academic criticisms about popular materials on leadership, such as Ted talks, blogs, and what are called airport books. It then addresses an effort to say that when these materials claim that a leader is or does something in particular, what they are saying is that anyone who is, or does that particular thing is therefore a leader. It is unclear that anyone makes that argument. If these materials are instead stipulating a definition, then it is not invalid to apply that definition. But even if they are saying that among the things that leaders are or do is something in particular, they are still not saying that anyone who is or does that particular something is necessarily a leader. It is not illogical to identify what a person believes that leaders are or do. That much can be helpful. The question is what logical inferences they draw from this premise.</p>","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 3","pages":"36-39"},"PeriodicalIF":1.5,"publicationDate":"2023-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135590339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The disciplinary backgrounds of leadership studies educators have considerable influence on the future of the field; however, disciplinary expertise and credentialing have yet to be examined thoroughly in the literature. Decisions pertaining to the preparation and credentialing of leadership educators, particularly among faculty, are a necessary supplement to existing discourse on the standardization of academic programs and the aim and scope of scholarship privileged within the field. While disciplinary boundaries are permeable and fluid, the organizational boundaries defined within institutions based on disciplinary affiliation impose specific expectations and limitations that may artificially constrain interdisciplinary pursuits, including those within leadership studies. The current article presents a conceptualization of how disciplinary expertise and faculty credentialing may shape the future of leadership studies. It is recommended that leadership studies faculty cultivate program-level consensus, demonstrate the integrity of leadership studies curricula, enhance interdisciplinary legitimacy through boundary spanning, determine the future trajectory of leadership studies, and set the course accordingly.
{"title":"Disciplinary Expertise and Faculty Credentialing in Leadership Studies: Advancing a Necessary Conversation","authors":"Jennifer W. Purcell, Deborah N. Smith","doi":"10.1002/jls.21851","DOIUrl":"10.1002/jls.21851","url":null,"abstract":"<p>The disciplinary backgrounds of leadership studies educators have considerable influence on the future of the field; however, disciplinary expertise and credentialing have yet to be examined thoroughly in the literature. Decisions pertaining to the preparation and credentialing of leadership educators, particularly among faculty, are a necessary supplement to existing discourse on the standardization of academic programs and the aim and scope of scholarship privileged within the field. While disciplinary boundaries are permeable and fluid, the organizational boundaries defined within institutions based on disciplinary affiliation impose specific expectations and limitations that may artificially constrain interdisciplinary pursuits, including those within leadership studies. The current article presents a conceptualization of how disciplinary expertise and faculty credentialing may shape the future of leadership studies. It is recommended that leadership studies faculty cultivate program-level consensus, demonstrate the integrity of leadership studies curricula, enhance interdisciplinary legitimacy through boundary spanning, determine the future trajectory of leadership studies, and set the course accordingly.</p>","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 2","pages":"5-21"},"PeriodicalIF":1.5,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41910922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Strengthening Refugee Communities by Building upon Their Cultural Assets","authors":"Elizabeth Lightfoot","doi":"10.1002/jls.21854","DOIUrl":"https://doi.org/10.1002/jls.21854","url":null,"abstract":"","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"77 1","pages":""},"PeriodicalIF":1.5,"publicationDate":"2023-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50862930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Strengthening Refugee Communities by Building upon Their Cultural Assets","authors":"Elizabeth Lightfoot","doi":"10.1002/jls.21854","DOIUrl":"https://doi.org/10.1002/jls.21854","url":null,"abstract":"","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 2","pages":"29-33"},"PeriodicalIF":1.5,"publicationDate":"2023-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50126666","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
<p>The current paper posits that forced migration, as seen as a movement through a liminal space, provides the opportunity for refugee women to build upon their resilience and create social capital to find new ways and spaces to engage in community leadership. Escalating conflict in different parts of the world has led millions of people to flee their homelands in search of safety and protection. Based on recent statistics shared by the World Bank, more than 100 million people were forcibly displaced by May 2022, and two-thirds of the world's poor population is expected to live in settings dominated by conflict and violence by 2030 (World Bank, <span>2022</span>). The United Nations High Commissioner for Refugees (UNHCR) (<span>2023</span>) estimated that women and girls comprise around 50% of any refugee population; the percentage grows even larger when all refugee children are included.</p><p>While political conflict negatively impacts all individuals, women encounter a disproportionate level of psychological and physical challenges during forced migration. These include changes to economic and employment status, opportunities, and expectations (Canefe, <span>2018</span>); separation from family members (Asaf, <span>2017</span>); lack of appropriate accommodations (Amnesty International, <span>2016</span>); sexual exploitation and harassment (Charles & Denman, <span>2013</span>); and domestic violence at the hands of their male partners who often lash out in anger and frustration (Andrabi, <span>2019</span>; El-Masri et al., <span>2013</span>). Women who are disabled, pregnant, heads of households, or elderly are especially vulnerable to violence and discrimination (UNHCR, <span>2023</span>).</p><p>Therefore, the impacts of forced migration are far more significant for women than men as they transition from their homes to a new, and often quite different, situation. This period of liminality, or the space between, enables opportunities for the new realities in which migrant and refugee women find themselves to lean into the resilience they develop and the social networks they create to find new opportunities, both formal and informal, for leadership. This argument is presented in the following pages.</p><p>In many ways, refugee and migrant women face a time of liminality as they are forced to transition from the context that they once knew to an entirely new one. Liminality is the space between the past that is known and the future that is yet to be known (Turner, <span>1992</span>). It is within this space, or the in-between, where change and transition take place, where unpredictability and uncertainty, including feelings of dread or exhilaration, tend to lead the way (Turner, <span>1992</span>; Voegelin, <span>1990</span>).</p><p>Classically, Lewin (<span>1951</span>) referred to a notion of change as being where things are unfrozen, changed, and then refrozen. In many ways, liminality is, indeed, the space between the unfrozen and the r
移民妇女正是在这些支持中建立了韧性、社会资本和领导技能,如下所述。虽然在移民和难民妇女以及复原力、社会资本建设和社区领导的作用方面增加学术研究仍然是必要的,但有可能为移民社区内部或与移民社区一起工作的人提供一些政策和实践方面的启示。研究表明,相互创建空间和组织的移民和难民妇女找到机会为自己和他人获得更大的归属感和能动性。这些空间可以从基层行动主义和自我赋权中建立(Bailey, 2012)。为了创造这些空间,重要的是不仅要调查哪些因素促进了难民妇女更大的应对和恢复力,还要调查这些因素如何帮助难民妇女适应(Shishehgar等人,2017)。随着女性建立起自己的主体,承担起在本国文化中可能并不常见的角色,她们可能会受到那些坚持本国文化中占主导地位的、往往是父权规范的人的抵制。在这些情况下,应更多地关注提高这些妇女权力的方案,使她们能够在更大程度上参与收容她们的社会(Kihato, 2007;威廉姆斯,巴拉维,2007)。然而,在制定促进难民妇女福祉的计划和倡议时,运用文化敏感性是至关重要的(Boswall &阿卡什,2015;Darychuk,杰克逊,2015;Hynie et al., 2011)。虽然增加社会支持和赋权机会对于最大限度地减少移民妇女的排斥感很重要,但“社会资本本身不能替代更正式的资源”(Chung et al., 2013, p. 72)。因此,应提供正式和非正式的支持来源,以促进妇女的复原力(Chung等人,2013年),并应努力支持难民妇女重新获得失去的资源(难民健康技术援助中心,2022年)。因此,寻找组织资源,如社区赠款,赋予难民妇女参与领导角色的权力也是至关重要的(Denzongpa &尼克尔斯,2020)。领导力发展和社区宣传项目也可能有助于增加移民和难民妇女的技能。尽管需要额外的奖学金,但目前清楚的是,难民和移民妇女具有令人难以置信的适应力,可以在不熟悉的环境中建立社会资本。这段穿越阈限的旅程,虽然常常背负着极大的困难,但却为女性的力量提供了展现的机会。在她们的网络以及基层和其他组织的帮助下,移民和难民妇女可以找到新的方式来发挥领导作用,并在创造支持性社区空间方面为其他人树立榜样。移民和难民妇女坚强而凶猛,她们找到了克服和超越创伤的方法,同时为彼此和子女创造了茁壮成长的空间。在许多情况下,收容社区无法获得这些妇女为其社区带来的巨大财富,迫使她们在有限的支持下建立网络和合作。尽管面临这些挑战,移民和难民妇女还是适应了这些新环境,发展了自己的领导能力,并建立了一个着眼于未来的新家。因此,移民和难民妇女可以而且应该被视为鼓舞和力量的源泉,作为通过有限经验过渡并成为有韧性的社区领袖的典范。
{"title":"Migrant and Refugee Women: A Case for Community Leadership","authors":"Whitney McIntyre Miller, Rabab Atwi","doi":"10.1002/jls.21858","DOIUrl":"10.1002/jls.21858","url":null,"abstract":"<p>The current paper posits that forced migration, as seen as a movement through a liminal space, provides the opportunity for refugee women to build upon their resilience and create social capital to find new ways and spaces to engage in community leadership. Escalating conflict in different parts of the world has led millions of people to flee their homelands in search of safety and protection. Based on recent statistics shared by the World Bank, more than 100 million people were forcibly displaced by May 2022, and two-thirds of the world's poor population is expected to live in settings dominated by conflict and violence by 2030 (World Bank, <span>2022</span>). The United Nations High Commissioner for Refugees (UNHCR) (<span>2023</span>) estimated that women and girls comprise around 50% of any refugee population; the percentage grows even larger when all refugee children are included.</p><p>While political conflict negatively impacts all individuals, women encounter a disproportionate level of psychological and physical challenges during forced migration. These include changes to economic and employment status, opportunities, and expectations (Canefe, <span>2018</span>); separation from family members (Asaf, <span>2017</span>); lack of appropriate accommodations (Amnesty International, <span>2016</span>); sexual exploitation and harassment (Charles & Denman, <span>2013</span>); and domestic violence at the hands of their male partners who often lash out in anger and frustration (Andrabi, <span>2019</span>; El-Masri et al., <span>2013</span>). Women who are disabled, pregnant, heads of households, or elderly are especially vulnerable to violence and discrimination (UNHCR, <span>2023</span>).</p><p>Therefore, the impacts of forced migration are far more significant for women than men as they transition from their homes to a new, and often quite different, situation. This period of liminality, or the space between, enables opportunities for the new realities in which migrant and refugee women find themselves to lean into the resilience they develop and the social networks they create to find new opportunities, both formal and informal, for leadership. This argument is presented in the following pages.</p><p>In many ways, refugee and migrant women face a time of liminality as they are forced to transition from the context that they once knew to an entirely new one. Liminality is the space between the past that is known and the future that is yet to be known (Turner, <span>1992</span>). It is within this space, or the in-between, where change and transition take place, where unpredictability and uncertainty, including feelings of dread or exhilaration, tend to lead the way (Turner, <span>1992</span>; Voegelin, <span>1990</span>).</p><p>Classically, Lewin (<span>1951</span>) referred to a notion of change as being where things are unfrozen, changed, and then refrozen. In many ways, liminality is, indeed, the space between the unfrozen and the r","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 2","pages":"47-52"},"PeriodicalIF":1.5,"publicationDate":"2023-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/jls.21858","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43518442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
<p>Refugee community leadership enhances social cohesion by focusing on belonging, inclusion, participation, recognition, and legitimacy, presenting an open door to freedom and social justice for underrepresented communities, including refugees (Dandy & Pe-Pua, <span>2015</span>). As a person from a refugee background, with lived experience of resettlement challenges that need to be resolved (Lumb & Ndagijimana, <span>2021</span>), I know how critical leadership is for refugee communities (Clarke, <span>2018</span>). As an African-Australian, born and raised in Burundi, a country wedged between Tanzania, the Democratic Republic of the Congo, and Rwanda, I lived in a refugee camp in Tanzania for 7 years. During that time I worked with diverse refugee communities through different United Nations organizations, including teaching at a high school for 4 years (2003–2007). When I arrived in Australia, learning the English language alongside the Australian “ways of doing things” was significantly challenging for me. Upon obtaining technical training in the community services sector (i.e., community services work, Mental Health and Case management), I completed my Bachelor of Social Science degree and Master of Social Change and Development at the University of Newcastle. These experiences support my current role at the University of Newcastle in the Centre for Excellence for Equity in Higher Education (CEEHE), where I work with students from refugee or refugee adjacent backgrounds, supporting them in successfully navigating higher education (Lumb & Ndagijimana, <span>2021</span>).</p><p>In a country like Australia, refugee community leadership is required in order to reconsider the politics of knowledge and the importance of advocacy to ensure “social justice” (or participation parity) (Charmaz, <span>2011</span>; Fraser, <span>2008</span>; Power, <span>2012</span>). Social justice leadership frameworks examine whether individuals labeled as “non-traditional” or “refugees” are socially treated un/fairly within their host community (Fraser, <span>1999</span>). Thus, refugee community leaders are instrumental in implementing and enhancing advocacy for the refugee community they represent. Community leaders advocate restlessly, aiming to achieve possible socioeconomic environments where refugees' choices of access and participation are prioritized (Power, <span>2012</span>). However, on both sides of refugee communities and community representatives, there are many challenges and struggles that need to be explored before experts come up with adequate and durable solutions.</p><p>Since Australia signed the Refugee Convention and Protocol in Geneva in 1951, refugees have traveled from third world/global south countries, aiming to re/settle (temporarily or permanently) in Australia for a wide variety of reasons (Palmer, <span>2009</span>). This resettlement is accompanied by challenges as refugees try to align with the local lifestyle and culture
{"title":"The Critical Bridge of Refugee Community Leadership to Enhance Belonging in Australia","authors":"Louis Ndagijimana","doi":"10.1002/jls.21852","DOIUrl":"10.1002/jls.21852","url":null,"abstract":"<p>Refugee community leadership enhances social cohesion by focusing on belonging, inclusion, participation, recognition, and legitimacy, presenting an open door to freedom and social justice for underrepresented communities, including refugees (Dandy & Pe-Pua, <span>2015</span>). As a person from a refugee background, with lived experience of resettlement challenges that need to be resolved (Lumb & Ndagijimana, <span>2021</span>), I know how critical leadership is for refugee communities (Clarke, <span>2018</span>). As an African-Australian, born and raised in Burundi, a country wedged between Tanzania, the Democratic Republic of the Congo, and Rwanda, I lived in a refugee camp in Tanzania for 7 years. During that time I worked with diverse refugee communities through different United Nations organizations, including teaching at a high school for 4 years (2003–2007). When I arrived in Australia, learning the English language alongside the Australian “ways of doing things” was significantly challenging for me. Upon obtaining technical training in the community services sector (i.e., community services work, Mental Health and Case management), I completed my Bachelor of Social Science degree and Master of Social Change and Development at the University of Newcastle. These experiences support my current role at the University of Newcastle in the Centre for Excellence for Equity in Higher Education (CEEHE), where I work with students from refugee or refugee adjacent backgrounds, supporting them in successfully navigating higher education (Lumb & Ndagijimana, <span>2021</span>).</p><p>In a country like Australia, refugee community leadership is required in order to reconsider the politics of knowledge and the importance of advocacy to ensure “social justice” (or participation parity) (Charmaz, <span>2011</span>; Fraser, <span>2008</span>; Power, <span>2012</span>). Social justice leadership frameworks examine whether individuals labeled as “non-traditional” or “refugees” are socially treated un/fairly within their host community (Fraser, <span>1999</span>). Thus, refugee community leaders are instrumental in implementing and enhancing advocacy for the refugee community they represent. Community leaders advocate restlessly, aiming to achieve possible socioeconomic environments where refugees' choices of access and participation are prioritized (Power, <span>2012</span>). However, on both sides of refugee communities and community representatives, there are many challenges and struggles that need to be explored before experts come up with adequate and durable solutions.</p><p>Since Australia signed the Refugee Convention and Protocol in Geneva in 1951, refugees have traveled from third world/global south countries, aiming to re/settle (temporarily or permanently) in Australia for a wide variety of reasons (Palmer, <span>2009</span>). This resettlement is accompanied by challenges as refugees try to align with the local lifestyle and culture","PeriodicalId":45503,"journal":{"name":"Journal of Leadership Studies","volume":"17 2","pages":"39-46"},"PeriodicalIF":1.5,"publicationDate":"2023-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/jls.21852","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41408735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}