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Editor's Notes 编者笔记
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-06-28 DOI: 10.1002/jls.21812
Mark Ludorf
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引用次数: 0
The Digital Transformation Leadership Framework: Conceptual and Empirical Insights into Leadership Roles in Technology-Driven Business Environments 数字化转型领导框架:技术驱动商业环境中领导角色的概念和实证洞察
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-06-28 DOI: 10.1002/jls.21810
Ellen Weber, Eva-Helen Krehl, Marion Büttgen

The powerful and disruptive changes associated with digital transformation make leadership more complex than before, which results in new and demanding challenges for companies and leaders alike. Thus, building on the competing values framework (CVF), which postulates that leaders must adopt multiple roles and behaviors, the current research aims to identify leadership roles appropriate in digital transformation and subsequently investigate whether the existing CVF roles are still relevant. A qualitative study was conducted to identify appropriate leadership behaviors in digital transformation. Additionally, a measurement scale for the identified leadership roles was developed and tested. Furthermore, multidimensional scaling (MDS) was used to test the degree-of-fit between the identified leadership roles in digital transformation and the four CVF quadrants. The results reveal that new leadership roles emerge in the context of digital transformation. Some original CVF roles are still relevant, but others should be modified. Overall, the findings indicate that leaders need a broad behavioral complexity to master the emerging leadership challenges in digital transformation.

与数字化转型相关的强大而破坏性的变化使领导力比以前更加复杂,这给公司和领导者带来了新的和苛刻的挑战。因此,在竞争价值框架(CVF)的基础上,假设领导者必须采取多种角色和行为,当前的研究旨在确定适合数字化转型的领导角色,并随后调查现有的CVF角色是否仍然相关。通过定性研究来确定数字化转型中合适的领导行为。此外,本研究还开发并测试了领导角色的测量量表。此外,使用多维尺度(MDS)来测试数字化转型中确定的领导角色与四个CVF象限之间的拟合程度。结果显示,在数字化转型的背景下,新的领导角色出现了。一些原始的CVF角色仍然相关,但其他角色应该进行修改。总体而言,研究结果表明,领导者需要广泛的行为复杂性来应对数字化转型中出现的领导力挑战。
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引用次数: 6
Grassroots Leadership as Political Leadership: An African Approach 草根领导作为政治领导:一种非洲方式
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-06-08 DOI: 10.1002/jls.21811
Trisha Gott, Seydina Mouhamadou Ndiaye, Linda K. Sibanyoni, Ahmed Afi
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引用次数: 0
King Arthur's lessons for leadership and superior performance—From screen to real life 从银幕到现实生活,亚瑟王对领导力和卓越表演的启示
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-24 DOI: 10.1002/jls.21809
Ana Sabino, Francisco Cesário, Luis José Andrade, Filipe Teobaldi

Over time, different authors have suggested a set of competencies related to leadership and superior performance. We used a cinematic approach to reflect on six theoretical approaches using six King Arthur films from 1950 until 2017. We learned that films can be tools to enhance leadership and superior performance.

随着时间的推移,不同的作者提出了一系列与领导力和卓越绩效相关的能力。我们使用电影方法来反思六种理论方法,使用1950年至2017年的六部亚瑟王电影。我们了解到,电影可以成为提高领导力和卓越表现的工具。
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引用次数: 0
Introduction: Listening with African Leadership in the 21st Century—Paradigmatic Considerations for Liminal Contexts 引言:21世纪非洲领导人的倾听——阈限背景下的范式思考
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-18 DOI: 10.1002/jls.21807
Rob Elkington
<p><i>Sawubona</i> (a Zulu word meaning “Hello—I see you”) (Caldwell & Atwijuka, <span>2018</span>), and welcome to Africa, the beautiful! That is how I have always framed the land of my birth. The beauty of Africa lies in its awe-inspiring landscapes, rich earthy soil, diverse wildlife, and amazing people! Anyone who has lived in Africa knows the fragrant mist after an afternoon thunderstorm or the captivatingly hypnotic sounds of nature on the open bushveld (grasslands)!</p><p>I was born in a small town called <i>Bulawayo</i>, in the Mater Dei hospital in Zimbabwe. “Born Free” played as a dedication song at my birth. However, my family has lived in Africa for over three hundred years, and we have a storied history on this beautiful continent. I mention my birthplace and birth song because they epitomize so much of what it means to be “African” (Elkington, <span>2020</span>). You see, I was born in a town with an Ndebele name <i>Kwa-Bulawayo</i> in a colonial hospital “Mater Dei” but “Born Free” and raised with a wild optimism and hope that characterizes many of those who live in Africa.</p><p>I believe that Africa and its peoples are rich and that richness exists within a framework of generations of oppression arising from colonialism, slavery, and exploitation (Meredith, <span>2011</span>). However, to glean that richness and benefit from Africa's wealth, we need to adopt a listening posture; we need to <i>hlalanathi</i> (sit deep and sit long). The symposium aims to provide a forum where leadership scholars and practitioners from Africa share their insights concerning leadership and followership across various sectors in Africa. However, the journey only begins with their wisdom because it gives us a sense of <i>Pandimire</i> a Shona word for “where I stand” or “the space I occupy” (Bhebhe, <span>2015</span>). How do their insights into leadership within an African context intersect our Western leadership notions, which dominate the leadership paradigms we hold as central and (sometimes) inviolable (Elkington & Tuleja, <span>2017</span>)? How might African leadership paradigms enrich the leadership discourse globally, and where might other indigenous perspectives from different countries and continents enrich the discourse on leadership (Chasi, <span>2017</span>; Julien et al., <span>2010</span>)?</p><p>We are amidst an unprecedented time of uncertainty and volatility emerging from a global pandemic, facing the climate crisis, and a war in Europe that threatens human peace and stability. The outcome of this new liminal environment is that we might require a different type of leadership and followership (Uhl-Bien, <span>2021</span>). This type of intense dyadic and emergent co-creative leadership-followership process within an adaptive space to support the emergence of entrepreneurial, enabling, and operational leadership seems to be embedded within the African context and consequently manifests itself in African leadership paradigms (
Sawubona(祖鲁语,意思是“你好,我看见你了”)(考德威尔&;Atwijuka, 2018),欢迎来到美丽的非洲!这就是我一直对我出生的土地的看法。非洲的美丽在于它令人敬畏的风景、肥沃的土壤、多样的野生动物和令人惊叹的人民!任何在非洲生活过的人都知道下午雷雨过后的芬芳雾气,或者开阔的灌木丛(草原)上令人着迷的自然之声!我出生在一个叫布拉瓦约的小镇,在津巴布韦的Mater Dei医院。《生而自由》是我出生时的奉献歌。然而,我的家人已经在非洲生活了三百多年,我们在这个美丽的大陆上有一段传奇的历史。我提到我的出生地和出生歌曲,因为它们是“非洲人”的缩影(埃尔金顿,2020)。你看,我出生在一个叫夸-布拉瓦约(Kwa-Bulawayo)的小镇上,在一家名为Mater Dei的殖民医院里,但却被称为“生而自由”,我在一种狂野的乐观和希望中长大,这是许多生活在非洲的人的特点。我相信非洲及其人民是富裕的,这种富裕存在于殖民主义、奴隶制和剥削所产生的几代压迫的框架内(Meredith, 2011)。然而,为了收集这些财富并从非洲的财富中获益,我们需要采取倾听的姿态;我们需要坐得深,坐得久。研讨会旨在提供一个论坛,让来自非洲的领导力学者和实践者分享他们对非洲各个部门的领导力和追随性的见解。然而,旅程只从他们的智慧开始,因为它给了我们一种“pandiire”的感觉,一个修纳词,意思是“我站的地方”或“我占据的空间”(Bhebhe, 2015)。他们在非洲背景下对领导力的见解是如何与我们西方的领导力观念相交叉的?西方的领导力观念主导着我们所认为的核心和(有时)不可侵犯的领导力范式(Elkington &Tuleja 2017) ?非洲的领导范式如何丰富全球的领导话语,以及来自不同国家和大陆的其他本土观点如何丰富领导话语(Chasi, 2017;Julien et al., 2010)?我们正处于一个前所未有的不确定和动荡的时代,全球大流行,气候危机,欧洲战争威胁着人类的和平与稳定。这种新的阈限环境的结果是,我们可能需要一种不同类型的领导和追随者(ul - bien, 2021)。这种在适应空间内的强烈的二元和新兴的共同创造性领导-追随过程,以支持创业型、赋权型和运营型领导的出现,似乎嵌入在非洲的背景下,因此体现在非洲的领导范式中(Le Grange, 2012;Volmink, 2010)。这种嵌入的阈限领导背景是假设的,因为阈限似乎是告知非洲人存在现实的框架(Hallowell, 2014;Motha, 2010;Tagoe, 2011)。也许这是真的,“除非非非洲人开始认真对待黑非洲丰富而悠久的伦理遗产,否则就不可能有真正的全球伦理”(Murove, 2012)。我们可以从世界观如Ubuntu, Ukama和pandiire的非洲领导人那里学到什么(du ploy, 2014;梅斯,2014;梅斯,特棒,2010;Mukuka还,2013;Ngcoya, 2015;奥本海姆,2012;雷吉娜,2009;斯凯尔顿,2014;西,2014)?这些丰富的范例或世界观如何影响非洲的领导和追随者,我们如何从这种丰富中收集并将原则和学习融入到我们现有的西方领导观念中?也许有必要强调的是,正如世界各地所有的领导一样,存在病态和有毒的领导版本,我们也可以从中吸取重要的教训(Schwella, 2014)。希望通过这次非洲领导力研讨会,开启倾听、反思、融合、成长之旅。我和研讨会的作者一起对《领导力研究杂志》(JLS)的编辑团队愿意举办非洲领导力研讨会表示感谢。我们衷心感谢Nicole Stedman博士对接受发表的文章进行了批判性和有益的审查,并感谢Matthew Sowcik博士最初的想法和鼓励。我还要感谢Jennifer Moss-Breen博士,她鼓励研讨会的发展,并感谢前JLS研讨会编辑Tony Middlebrooks博士愿意为该项目创造空间。最后,非常感谢Mark Ludorf博士对整个过程的领导。我以祖鲁人习惯的问候Sawubona开始这篇介绍文章,这是一种强有力的领导表达。 最后,我将以祖鲁人传统的告别语“halla gahle”作为结束,“halla gahle”的意思是“保持健康”,这是非洲领导力和Ukama概念的另一个交叉概念,在Ukama概念中,我们关心土地,确保你有一个蓬勃发展的空间(Le Grange, 2012)。人类繁荣植根于非洲的世界观和非洲的领导力。在接下来的几页中,你将会看到以下由非洲或散居海外的学者和实践者所写的文章。这些文章是从大量提交的文章中挑选出来的,代表了非洲领导人的各个部门,如基层领导、政治领导、商业领导、医疗保健领导和侨民领导。与所有专题讨论会一样,希望这一系列文章将对领导领域作出贡献,并引发关于如何将非洲领导模式的丰富性和深度结合起来,以建设一个更美好的世界的讨论。毕竟,作为一位伟大的非洲领导人,约翰·沃尔明克(John Volmink)博士曾对我说:“贫穷不是缺乏物质财富,而是缺乏改变自己地位的能力。”
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引用次数: 0
Empowering Women in Healthcare Leadership: A Transformational Approach to Addressing Human Trafficking in Africa 增强妇女在保健领导中的权能:解决非洲人口贩运问题的变革办法
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-18 DOI: 10.1002/jls.21804
Kutisha Ebron, Anthony C. Andenoro
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引用次数: 0
Solidarity for African Women's Rights: A Case of Co-Emergent Grassroots Leadership Activity in Nigeria 非洲妇女权利团结:尼日利亚共同涌现的基层领导活动案例
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-17 DOI: 10.1002/jls.21805
Anisah Ari, Brandon W. Kliewer

The mechanisms that advance community well-being and the practice of democracy are changing. However, theories that inform democracy and associated leadership activities have not recognized Nigeria's unique historical, political, socio-cultural, and economic context. The current article aims to offer a culturally specific and relevant understanding of grassroots movements that contribute to improved leadership activity in Nigeria.

促进社区福祉和民主实践的机制正在发生变化。然而,理论告知民主和相关的领导活动没有认识到尼日利亚独特的历史,政治,社会文化和经济背景。目前的文章旨在提供一个具体的文化和相关的基层运动的理解,有助于改善领导活动在尼日利亚。
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引用次数: 0
Debating Bad Leadership: Reasons and Remedies 辩论糟糕的领导:原因和补救
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-12 DOI: 10.1002/jls.21808
Andrew Mayo
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引用次数: 0
African Leadership in the Diaspora: Diffusion, Infusion, Synergy, and Challenges 散居海外的非洲领导:扩散、注入、协同和挑战
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-12 DOI: 10.1002/jls.21803
Abdul-Latif Alhassan, Brandon W. Kliewer

The concept of leadership has a long history but gained vogue in Africa with the emergence of democracy and end of colonialism. Leadership, however, cannot be understood independent of context and so there have been questions of what African leadership is, African leadership in the diaspora, African leadership styles, and the future of Africa. The combination of past linkages, traditions, culture, history, and indigenous habits creates unique leadership styles that are distinctly African. Traditional leadership ontologies must acknowledge how leadership has evolved in ways distinct to the African experience. Collective and practiced ontologies of leadership must attend to the ways dialogic exchange, relationship, and socio-material meaning take on a unique character when viewed through the lens of African culture and context. For Africans living outside of the continent (the diaspora), the expression and practice of leadership is embroiled with many issues. Studies on African leadership identify some features of African leadership culture and how those features play out on the identity, style, and development of African leaders exploring leadership as a vehicle for development in Africa. Using systematic review of the literature, the paper explores African leadership in the diaspora through dominant collective and practice leadership ontologies and cultural hybridity.

领导的概念有着悠久的历史,但随着民主的出现和殖民主义的结束,在非洲流行起来。然而,领导力是不能脱离环境来理解的,所以有很多关于什么是非洲领导力的问题,散居海外的非洲领导力,非洲领导力风格,以及非洲的未来。过去的联系、传统、文化、历史和土著习惯相结合,创造了独特的非洲领导风格。传统的领导力本体论必须承认领导力是如何以不同于非洲经验的方式演变的。领导力的集体和实践本体论必须关注对话交流、关系和社会物质意义的方式,当通过非洲文化和背景的镜头观察时,它们具有独特的特征。对于生活在非洲大陆以外的非洲人(散居者)来说,领导的表达和实践涉及许多问题。对非洲领导力的研究确定了非洲领导力文化的一些特征,以及这些特征如何在非洲领导人的身份、风格和发展中发挥作用,探索领导力作为非洲发展的载体。通过对文献的系统回顾,本文通过主导集体和实践领导本体论和文化杂糅探讨了散居海外的非洲领导。
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引用次数: 0
Black Girl Magic or Queen Bee: An Exploration of Gendered Leadership in South African Business 黑人女孩的魔力或蜂王:南非商界性别领导的探索
IF 1.5 Q4 MANAGEMENT Pub Date : 2022-05-10 DOI: 10.1002/jls.21806
Aradhana Ramnund-Mansingh

Gendered research is plagued by an array of challenges within a South African business context and the unique political landscape. Even with well-established equity legislation and corporate governance compliance, the number of women in leadership remains bleak. The King IV reporting requirement of women at the board level places significant pressure on the existing employment equity goals for organizations in South Africa. Black women who attain leadership positions are criticized for being token affirmative action placements, and the lack of support is driving them out of the C-suite. The current paper explores the concept of the queen bee syndrome contrasting it to the American phenomenon of black girl magic. The literature explores concepts of the queen bee syndrome, black girl magic, and the power of social capital with the boys' network in response to gendered leadership in South Africa. The contradictions that each of these concepts represents provide the context for the structural inequalities experienced by black women. The study is underpinned primarily by the social construction theory of reality and intersectionality. Black women leaders' roles and imminent success are mangled by the negative aspects of the queen bee syndrome in an effort to keep women out of the C-suite.

在南非的商业环境和独特的政治环境中,性别研究受到一系列挑战的困扰。即使有完善的公平立法和公司治理合规,担任领导职务的女性人数仍然很低。第四项要求妇女在董事会一级提出报告的规定对南非各组织现有的就业平等目标造成了巨大压力。获得领导职位的黑人女性被批评为象征性的平权行动,缺乏支持正将她们赶出高管层。本文探讨了蜂王综合症的概念,并将其与美国黑人女孩魔术现象进行了对比。该文献探讨了蜂王综合症的概念,黑人女孩的魔力,以及社会资本的力量与男孩的网络在南非性别领导的反应。这些概念所代表的矛盾为黑人妇女所经历的结构性不平等提供了背景。本研究主要以现实性和交叉性的社会建构理论为基础。黑人女性领导者的角色和即将取得的成功被蜂王综合症的负面影响所破坏,这些负面影响试图将女性排除在高管层之外。
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引用次数: 0
期刊
Journal of Leadership Studies
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