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Welcome to the Editor's Thoughts 欢迎阅读《编辑随想
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-11-21 DOI: 10.1002/jls.21871
Mark Ludorf
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引用次数: 0
How Bad Leaders Can Drive Out Good Leaders 坏领导如何赶走好领导
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-11-14 DOI: 10.1002/jls.21864
Marianne Synnes Emblemsvåg, Jan Emblemsvåg

Destructive leadership has been thoroughly described in the literature. As the term itself indicates, destructive leadership is a leadership style that violates the well-being or job satisfaction of subordinates, and destroys value for the organization directly, or through less motivated and effective employees. Despite such negative effects, some members might prosper from it and may even support destructive leadership. Worse, sometimes destructive leaders are promoted. If the organization rewards destructive leaders with promotions and responsibility, followers may see these behaviors as a way to get ahead and destructive behavior can become a part of the organizational culture. The literature still reports increased turnover intentions. In the current article, the consequences of destructive leadership on leaders and followers are examined. Specifically, destructive leadership is examined through a literature review and by using Gresham's law as an analogy. Gresham's law states that “bad money drives out good money,” and the current article demonstrates that a Gresham-tendency can also be observed for leaders under certain circumstances. Thus, the current study converts Gresham's law into a conceptual model for the evolution of destructive leadership in organizations. The proposed model qualitatively describes how various types of destructive leaders influence the organization under certain circumstances.

破坏性的领导已经在文献中进行了详尽的描述。正如术语本身所表明的那样,破坏性领导是一种领导风格,它违反了下属的福祉或工作满意度,直接或通过缺乏积极性和效率的员工破坏了组织的价值。尽管有这样的负面影响,一些成员可能会从中受益,甚至可能支持破坏性的领导。更糟糕的是,有时破坏性的领导者会得到提拔。如果组织用升职和责任奖励破坏性的领导者,追随者可能会把这些行为视为一种前进的方式,破坏性行为可能会成为组织文化的一部分。文献仍然报告了增加的离职意向。在当前的文章中,破坏性领导对领导者和追随者的后果进行了检查。具体地说,破坏性领导是通过文献综述和使用格雷沙姆定律作为类比来检查的。格雷沙姆定律指出,“劣币驱逐良币”,这篇文章表明,在某些情况下,领导者也可以观察到格雷沙姆趋势。因此,本研究将格雷沙姆定律转化为组织中破坏性领导演化的概念模型。所提出的模型定性地描述了不同类型的破坏性领导者在特定情况下如何影响组织。
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引用次数: 0
Traits and Behavior Theory of Leadership: Critique from Undistributed Middle 领导特质与行为理论:来自未分配中层的批评
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-10-05 DOI: 10.1002/jls.21862
Borna Jalšenjak, Randy L. Richards

Traits and/or behavior theory of leadership has a long tradition but the popular understanding of it may lead to fallacious positions. The current paper provides a critique, stemming from logic, of a reductionist approach to leadership in popular sources. The reductionist approach is manifested in propositions such as “possession of trait and/or behavior X makes one a leader.” First, the logical fallacy of the undistributed middle is explained. Second, the paper presents the appearance of the fallacy of the undistributed middle in leadership training and popular leadership materials. The paper demonstrates that popular unchecked traits and/or behavioral understandings of leadership generate misleading and logically flawed statements about leadership. The understanding of leadership built on such statements both originates and increases the ambiguity of the term leader and it likely results in ineffective training programs and actual performance on the job.

领导特质和/或行为理论有着悠久的传统,但对它的普遍理解可能会导致错误的立场。当前的论文提供了一个批判,源于逻辑,在流行的来源的领导还原主义的方法。还原论的方法体现在诸如“拥有特质和/或行为X使一个人成为领导者”这样的命题中。首先,解释了非分布中间的逻辑谬误。其次,本文提出了领导力培训和大众领导力教材中未分配中间谬误的出现。本文表明,流行的未经检查的特质和/或领导力的行为理解产生了误导和逻辑上有缺陷的领导陈述。建立在这种说法上的对领导力的理解,既产生了“领导者”一词的模糊性,也增加了它的模糊性,而且很可能导致无效的培训计划和工作中的实际表现。
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引用次数: 0
Judging Nonacademic Claims about Leadership According to Academic Standards 根据学术标准评判有关领导力的非学术主张
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-10-04 DOI: 10.1002/jls.21863
Nathan W. Harter

This short piece questions the utility and preferable form of academic criticisms about popular materials on leadership, such as Ted talks, blogs, and what are called airport books. It then addresses an effort to say that when these materials claim that a leader is or does something in particular, what they are saying is that anyone who is, or does that particular thing is therefore a leader. It is unclear that anyone makes that argument. If these materials are instead stipulating a definition, then it is not invalid to apply that definition. But even if they are saying that among the things that leaders are or do is something in particular, they are still not saying that anyone who is or does that particular something is necessarily a leader. It is not illogical to identify what a person believes that leaders are or do. That much can be helpful. The question is what logical inferences they draw from this premise.

这篇短文质疑对流行的领导力材料(如Ted演讲、博客和所谓的机场书籍)进行学术批评的效用和可取形式。当这些材料声称领导者是或做了某件事时,他们想说的是,任何是或做了某件事的人都是领导者。目前尚不清楚是否有人提出这种观点。如果这些材料相反规定了一个定义,那么应用该定义并不是无效的。但是,即使他们说领导者是或做的事情中有某件特别的事情,他们仍然没有说任何人是或做了某件特别的事情就一定是领导者。确定一个人认为领导者是什么或做什么并不是不合逻辑的。这些都是有帮助的。问题是他们从这个前提中得出了什么逻辑推论。
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引用次数: 0
Editor’s Notes 编者按
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-08-22 DOI: 10.1002/jls.21860
Mark Ludorf PhD
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引用次数: 0
Disciplinary Expertise and Faculty Credentialing in Leadership Studies: Advancing a Necessary Conversation 领导力研究中的学科专长与教师资格:推进必要的对话
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-08-10 DOI: 10.1002/jls.21851
Jennifer W. Purcell, Deborah N. Smith

The disciplinary backgrounds of leadership studies educators have considerable influence on the future of the field; however, disciplinary expertise and credentialing have yet to be examined thoroughly in the literature. Decisions pertaining to the preparation and credentialing of leadership educators, particularly among faculty, are a necessary supplement to existing discourse on the standardization of academic programs and the aim and scope of scholarship privileged within the field. While disciplinary boundaries are permeable and fluid, the organizational boundaries defined within institutions based on disciplinary affiliation impose specific expectations and limitations that may artificially constrain interdisciplinary pursuits, including those within leadership studies. The current article presents a conceptualization of how disciplinary expertise and faculty credentialing may shape the future of leadership studies. It is recommended that leadership studies faculty cultivate program-level consensus, demonstrate the integrity of leadership studies curricula, enhance interdisciplinary legitimacy through boundary spanning, determine the future trajectory of leadership studies, and set the course accordingly.

领导研究教育工作者的学科背景对该领域的未来有相当大的影响;然而,学科专业知识和资格认证尚未在文献中得到彻底的检验。与领导力教育工作者的准备和资格认证有关的决定,特别是在教师中,是对现有学术项目标准化以及该领域特权奖学金的目标和范围的讨论的必要补充。虽然学科边界是可渗透和流动的,但基于学科隶属关系在机构内定义的组织边界施加了特定的期望和限制,可能会人为地限制跨学科的追求,包括领导力研究中的追求。当前的文章提出了一个概念,学科专业知识和教师资格认证如何影响领导力研究的未来。建议领导力研究教师培养项目级共识,展示领导力研究课程的完整性,通过跨越边界增强跨学科的合法性,确定领导力研究的未来轨迹,并相应地设置课程。
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引用次数: 0
Strengthening Refugee Communities by Building upon Their Cultural Assets 以难民文化资产为基础,加强难民社区建设
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-08-04 DOI: 10.1002/jls.21854
Elizabeth Lightfoot
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引用次数: 0
Strengthening Refugee Communities by Building upon Their Cultural Assets 加强难民社区的文化资产建设
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-08-04 DOI: 10.1002/jls.21854
Elizabeth Lightfoot
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引用次数: 0
Migrant and Refugee Women: A Case for Community Leadership 移民和难民妇女:社区领导的案例
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-08-02 DOI: 10.1002/jls.21858
Whitney McIntyre Miller, Rabab Atwi
<p>The current paper posits that forced migration, as seen as a movement through a liminal space, provides the opportunity for refugee women to build upon their resilience and create social capital to find new ways and spaces to engage in community leadership. Escalating conflict in different parts of the world has led millions of people to flee their homelands in search of safety and protection. Based on recent statistics shared by the World Bank, more than 100 million people were forcibly displaced by May 2022, and two-thirds of the world's poor population is expected to live in settings dominated by conflict and violence by 2030 (World Bank, <span>2022</span>). The United Nations High Commissioner for Refugees (UNHCR) (<span>2023</span>) estimated that women and girls comprise around 50% of any refugee population; the percentage grows even larger when all refugee children are included.</p><p>While political conflict negatively impacts all individuals, women encounter a disproportionate level of psychological and physical challenges during forced migration. These include changes to economic and employment status, opportunities, and expectations (Canefe, <span>2018</span>); separation from family members (Asaf, <span>2017</span>); lack of appropriate accommodations (Amnesty International, <span>2016</span>); sexual exploitation and harassment (Charles & Denman, <span>2013</span>); and domestic violence at the hands of their male partners who often lash out in anger and frustration (Andrabi, <span>2019</span>; El-Masri et al., <span>2013</span>). Women who are disabled, pregnant, heads of households, or elderly are especially vulnerable to violence and discrimination (UNHCR, <span>2023</span>).</p><p>Therefore, the impacts of forced migration are far more significant for women than men as they transition from their homes to a new, and often quite different, situation. This period of liminality, or the space between, enables opportunities for the new realities in which migrant and refugee women find themselves to lean into the resilience they develop and the social networks they create to find new opportunities, both formal and informal, for leadership. This argument is presented in the following pages.</p><p>In many ways, refugee and migrant women face a time of liminality as they are forced to transition from the context that they once knew to an entirely new one. Liminality is the space between the past that is known and the future that is yet to be known (Turner, <span>1992</span>). It is within this space, or the in-between, where change and transition take place, where unpredictability and uncertainty, including feelings of dread or exhilaration, tend to lead the way (Turner, <span>1992</span>; Voegelin, <span>1990</span>).</p><p>Classically, Lewin (<span>1951</span>) referred to a notion of change as being where things are unfrozen, changed, and then refrozen. In many ways, liminality is, indeed, the space between the unfrozen and the r
移民妇女正是在这些支持中建立了韧性、社会资本和领导技能,如下所述。虽然在移民和难民妇女以及复原力、社会资本建设和社区领导的作用方面增加学术研究仍然是必要的,但有可能为移民社区内部或与移民社区一起工作的人提供一些政策和实践方面的启示。研究表明,相互创建空间和组织的移民和难民妇女找到机会为自己和他人获得更大的归属感和能动性。这些空间可以从基层行动主义和自我赋权中建立(Bailey, 2012)。为了创造这些空间,重要的是不仅要调查哪些因素促进了难民妇女更大的应对和恢复力,还要调查这些因素如何帮助难民妇女适应(Shishehgar等人,2017)。随着女性建立起自己的主体,承担起在本国文化中可能并不常见的角色,她们可能会受到那些坚持本国文化中占主导地位的、往往是父权规范的人的抵制。在这些情况下,应更多地关注提高这些妇女权力的方案,使她们能够在更大程度上参与收容她们的社会(Kihato, 2007;威廉姆斯,巴拉维,2007)。然而,在制定促进难民妇女福祉的计划和倡议时,运用文化敏感性是至关重要的(Boswall &阿卡什,2015;Darychuk,杰克逊,2015;Hynie et al., 2011)。虽然增加社会支持和赋权机会对于最大限度地减少移民妇女的排斥感很重要,但“社会资本本身不能替代更正式的资源”(Chung et al., 2013, p. 72)。因此,应提供正式和非正式的支持来源,以促进妇女的复原力(Chung等人,2013年),并应努力支持难民妇女重新获得失去的资源(难民健康技术援助中心,2022年)。因此,寻找组织资源,如社区赠款,赋予难民妇女参与领导角色的权力也是至关重要的(Denzongpa &尼克尔斯,2020)。领导力发展和社区宣传项目也可能有助于增加移民和难民妇女的技能。尽管需要额外的奖学金,但目前清楚的是,难民和移民妇女具有令人难以置信的适应力,可以在不熟悉的环境中建立社会资本。这段穿越阈限的旅程,虽然常常背负着极大的困难,但却为女性的力量提供了展现的机会。在她们的网络以及基层和其他组织的帮助下,移民和难民妇女可以找到新的方式来发挥领导作用,并在创造支持性社区空间方面为其他人树立榜样。移民和难民妇女坚强而凶猛,她们找到了克服和超越创伤的方法,同时为彼此和子女创造了茁壮成长的空间。在许多情况下,收容社区无法获得这些妇女为其社区带来的巨大财富,迫使她们在有限的支持下建立网络和合作。尽管面临这些挑战,移民和难民妇女还是适应了这些新环境,发展了自己的领导能力,并建立了一个着眼于未来的新家。因此,移民和难民妇女可以而且应该被视为鼓舞和力量的源泉,作为通过有限经验过渡并成为有韧性的社区领袖的典范。
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引用次数: 0
The Critical Bridge of Refugee Community Leadership to Enhance Belonging in Australia 难民社区领导在澳大利亚增强归属感的关键桥梁
IF 1.5 Q4 MANAGEMENT Pub Date : 2023-08-02 DOI: 10.1002/jls.21852
Louis Ndagijimana
<p>Refugee community leadership enhances social cohesion by focusing on belonging, inclusion, participation, recognition, and legitimacy, presenting an open door to freedom and social justice for underrepresented communities, including refugees (Dandy & Pe-Pua, <span>2015</span>). As a person from a refugee background, with lived experience of resettlement challenges that need to be resolved (Lumb & Ndagijimana, <span>2021</span>), I know how critical leadership is for refugee communities (Clarke, <span>2018</span>). As an African-Australian, born and raised in Burundi, a country wedged between Tanzania, the Democratic Republic of the Congo, and Rwanda, I lived in a refugee camp in Tanzania for 7 years. During that time I worked with diverse refugee communities through different United Nations organizations, including teaching at a high school for 4 years (2003–2007). When I arrived in Australia, learning the English language alongside the Australian “ways of doing things” was significantly challenging for me. Upon obtaining technical training in the community services sector (i.e., community services work, Mental Health and Case management), I completed my Bachelor of Social Science degree and Master of Social Change and Development at the University of Newcastle. These experiences support my current role at the University of Newcastle in the Centre for Excellence for Equity in Higher Education (CEEHE), where I work with students from refugee or refugee adjacent backgrounds, supporting them in successfully navigating higher education (Lumb & Ndagijimana, <span>2021</span>).</p><p>In a country like Australia, refugee community leadership is required in order to reconsider the politics of knowledge and the importance of advocacy to ensure “social justice” (or participation parity) (Charmaz, <span>2011</span>; Fraser, <span>2008</span>; Power, <span>2012</span>). Social justice leadership frameworks examine whether individuals labeled as “non-traditional” or “refugees” are socially treated un/fairly within their host community (Fraser, <span>1999</span>). Thus, refugee community leaders are instrumental in implementing and enhancing advocacy for the refugee community they represent. Community leaders advocate restlessly, aiming to achieve possible socioeconomic environments where refugees' choices of access and participation are prioritized (Power, <span>2012</span>). However, on both sides of refugee communities and community representatives, there are many challenges and struggles that need to be explored before experts come up with adequate and durable solutions.</p><p>Since Australia signed the Refugee Convention and Protocol in Geneva in 1951, refugees have traveled from third world/global south countries, aiming to re/settle (temporarily or permanently) in Australia for a wide variety of reasons (Palmer, <span>2009</span>). This resettlement is accompanied by challenges as refugees try to align with the local lifestyle and culture
难民社区的领导通过关注归属、包容、参与、认可和合法性来增强社会凝聚力,为包括难民在内的代表性不足的社区打开了通往自由和社会正义的大门(Dandy &Pe-Pua, 2015)。作为一个有难民背景的人,有需要解决的重新安置挑战的生活经验(Lumb &Ndagijimana, 2021),我知道领导力对难民社区有多重要(Clarke, 2018)。作为一个在布隆迪出生和长大的非洲裔澳大利亚人,这个国家位于坦桑尼亚、刚果民主共和国和卢旺达之间,我在坦桑尼亚的一个难民营里住了7年。在此期间,我通过不同的联合国组织与不同的难民社区合作,包括在一所高中任教4年(2003-2007)。当我到达澳大利亚时,学习英语和澳大利亚人的“做事方式”对我来说是一个巨大的挑战。在获得社区服务领域的技术培训(即社区服务工作、心理健康和案例管理)后,我在纽卡斯尔大学完成了社会科学学士学位和社会变革与发展硕士学位。这些经历支持了我目前在纽卡斯尔大学高等教育公平卓越中心(CEEHE)的角色,在那里我与来自难民或邻近难民背景的学生一起工作,支持他们成功地进入高等教育(Lumb &Ndagijimana, 2021)。在澳大利亚这样的国家,需要难民社区领导,以便重新考虑知识政治和倡导的重要性,以确保“社会正义”(或参与平等)(Charmaz, 2011;弗雷泽,2008;力量,2012)。社会正义领导框架检查被标记为“非传统”或“难民”的个人是否在其收容社区受到不公平的社会对待(Fraser, 1999)。因此,难民社区领导人在执行和加强对他们所代表的难民社区的宣传方面发挥了重要作用。社区领导人孜孜不倦地倡导,旨在实现可能的社会经济环境,使难民的准入和参与选择得到优先考虑(Power, 2012)。然而,在难民社区和社区代表双方,在专家提出充分和持久的解决方案之前,需要探索许多挑战和斗争。自从澳大利亚于1951年在日内瓦签署了难民公约和议定书以来,难民们从第三世界/全球南方国家旅行,目的是在澳大利亚重新定居(暂时或永久),原因多种多样(Palmer, 2009)。随着难民试图适应澳大利亚当地的生活方式和文化,这种重新安置也带来了挑战。其中一些挑战与不熟悉的教育系统、强加给新移民的期望、压迫/殖民文化和新自由主义实践有关(Pusey, 2010)。由于个人情况,难民在联合国难民事务高级专员(UNHCR)的安排和支持下,通过人道主义签证(Boubakri, 2021)从发展中国家/第三国(他们的第一庇护国)转移到澳大利亚。重新安置过程始于个人从其家乡避难的国家(即难民专员办事处援助的难民营或城市)。逃离本国的人生活在恶劣的条件下,无法获得大量基本资源和基本人权(例如住房、食物、健康和安全)。在难民营,教育——一种启发智力的人类需求——只提供小学和中学教育(Lyby, 2001)。这一赤字的含义使人们进一步认识到,一旦难民在发达国家得到重新安置,适应新的生活水平和采用文化习俗的过程就会很缓慢。新抵达的难民在发达国家的生活可能是具有挑战性的(Waxman, 1998)。建立生存垫脚石的过程需要时间。等待在新家感到舒适和自信取决于个人应对以前的创伤和当前挑战的能力,以及重新安置环境的支持程度。同样,新到达的难民的观点可能与与适应/采用东道社区新做法有关的文化期望相冲突。每天都要进行调整,例如记忆地址、新的银行系统和货币价值、房屋内容的使用、购物、交通、医疗保健系统的导航(例如,有一个全科医生)、租房过程、过马路等等。 这一充满挑战的旅程可能会使新抵达的难民陷入充满不确定性的境地,导致许多人对支持机构失去希望和信任(Hek, 2005)。许多难民不习惯或不了解多样化的支助服务系统(社会、财政、福利、情感等),仅仅是因为这些资源需要一定的认识/教育水平(使用技术、自助设施、知道时间和日期等)。此外,新抵达的难民必须找到互动、沟通和网络的方式,而不是他们在重新安置之前与他人接触的方式,直到他们能够成功地适应当地/传统社区。新来的难民通常不熟悉他们所在社区的文化交流方式,例如,谈论当天发生的事情,周末发生的事情,每个季节的合适着装,或了解电视上当前新闻或当地新闻文章的内容。这些重新安置的轨迹可能使一些难民由于应付困难而考虑返回原籍国。因此,在重新安置的头几年,返回原籍国的选择/可能性有限。首先,新来的难民渴望在一个被认为与他们的祖国不同、可能比他们的祖国更有希望的发达国家品尝新生活。其次,在出发前,难民接受文化培训,在那里他们被告知他们将被重新安置的新国家,并签署联合国难民署关于重新安置到澳大利亚的协议(Frelick et al., 2016)。然而,在重新安置到东道国后,难民在过渡到一个新国家的新生活方面经历了大量的动荡。在这些空间中,社区领袖的作用不容忽视;这些个人领导人是必不可少的榜样和倡导者,他们以前经历过类似的困难,可以为克服这些挑战提供指导。当难民抵达澳大利亚时,政府服务部门提供各种支持,例如免费的英语扫盲计划,以培养工作、生活所需的技能,并积累澳大利亚自动分配给其公民的资源。考虑到社区领导人经历并克服了重新安置的挑战,并从之前获得政府和其他实体的社会支持中掌握了关键知识,他们在欢迎和支持新移民方面发挥了重要作用。社区领导人有幸生活在一个充满机遇的富裕国家,他们通过解决直接和迫在眉睫的社会经济问题来为其他难民社区服务,以维持生命。社区领导人通过不同的途径履行这些承诺,例如建立社区网络和与支持性服务的联系,弥合他们对英语和其他难民语言的使用,以及利用社区组织和其他专业人士对他们的认可。社区领导人的努力为他们的难民社区成员提供了一些优势和机会,例如增加了驾驭日常生活的信心,并实践了澳大利亚普通民众所做的或对其公民的期望。例如,通过难民社区领导人的支持努力,难民成员在与家庭医生预约、获得福利服务、跟进子女的教育、对澳大利亚法律法规的认识和知识、在澳大利亚成功地使用金钱(即预算编制)和就业方面获得了信心。成为难民社区的领袖并不容易。这个角色可能很困难,因为大多数领导者必须意识到澳大利亚日常生活中的文化差异(即规章制度,现代生活标准,英语的使用以及新文化的出现)。考虑到这些挑战,一个重要的问题是:这种领导能力是从哪里萌芽的?根据我的经验,难民领袖是从那些有能力发现和理解隐藏和隐藏的知识的人中涌现出来的,这些知识促使他们代表他们的难民社区倡导,建立归属感,并赋予澳大利亚新身份的形成权力。澳大利亚人在一个开放的、以市场为基础的资本主义社会中生活和竞争,建立自己的自我依赖(Hawkes等人,2020),这是将发达国家与其他国家区别开来的一个因素。澳大利亚的重新安置计划试图通过利用现有资源和灌输努力工作以减少对政府提供的社会保障的依赖的策略,向难民社区传授自力更生和依赖的方法(Stewart等人,2008)。 难民安置项目提供由就业网络或教育机构(如TAFE、职业和教育培训或大学)提供的免费培训,以及材料(如使用电脑、笔记本电脑、制服、交通券等)、无障碍课程,甚至支持性奖学金。然而,对于来自社会依赖的文化的个人来说,自我依赖可能是一种复杂的期望,社会依赖是一种人类或宗教的潜在信念,即依靠他人的免费支持可以成为大多数解决方案的
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