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Catastrophe or Revolution? 灾难还是革命?
IF 0.5 Q3 Social Sciences Pub Date : 2022-02-07 DOI: 10.1080/08935696.2022.2031030
E. Brancaccio, M. Passarella
This essay critically examines a statement made by former chief economist of the International Monetary Fund, Olivier Blanchard, before and during a debate with one of the authors. Blanchard argued that a Keynesian “revolution” is needed to avert a future “catastrophe.” But analyzing the historical process this essay names the law of capital’s reproduction and tendency toward centralization leads to a grim prediction: the tendency of free capital to centralize and thereby jeopardize all other freedoms threatens today’s liberal-democratic hegemonic institutions. In the face of this prospect, neither Keynesian policy nor a universal basic income seem adequate. The only revolution able to avert catastrophe is the redefinition of the most powerful tool in the history of political struggles: collective planning, subversively regarded as a factor for developing free social individuality and a newly liberated human being.
本文批判性地考察了国际货币基金组织(imf)前首席经济学家奥利维尔·布兰查德(Olivier Blanchard)在与作者之一辩论之前和辩论期间所作的陈述。布兰查德认为,为了避免未来的“灾难”,需要一场凯恩斯主义的“革命”。但是,通过分析历史进程,本文指出了资本再生产的规律和集中化的趋势,得出了一个严峻的预测:自由资本的集中化趋势,从而危及所有其他自由,威胁着今天的自由民主霸权制度。面对这种前景,凯恩斯主义政策和普遍基本收入似乎都不够。唯一能够避免灾难的革命是重新定义政治斗争历史上最有力的工具:集体计划,被颠覆地视为发展自由的社会个性和新解放的人类的一个因素。
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引用次数: 1
Reflections on the Present Conjuncture 对当前招数的几点思考
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-23 DOI: 10.1080/08935696.2021.2008766
P. Buck
This essay reflects on the COVID-19 pandemic, the January 6 attack on the U.S. Capitol, and the months since Donald Trump’s electoral defeat, connecting these to the author’s book, The Punishment Monopoly: Tales of My Ancestors, Dispossession, and the Building of the United States. It argues that an understanding of the present conjuncture depends on centering the long history of dispossession and the punishment that enables it, and on the theft of land and labor on which U.S. sovereignty continues to depend. That foundation is, in the present conjuncture, being challenged by invigorated movements for racial and social justice and defended by equally invigorated fascistic defense of white supremacy and racialized capitalism. The author sees this clash and current ills not as a unique moment, but as a continuation of the arc of U.S. history, an arc that becomes visible if the history we tell emphasizes the foundation of racialized capitalism and its ongoing state-enforced theft, dispossession, and punishment.
本文回顾了新冠肺炎疫情、1月6日美国国会大厦遇袭事件以及唐纳德·特朗普竞选失败后的几个月,并将其与作者的著作《惩罚垄断:我祖先的故事、处置和美国的建设》联系起来。它认为,对当前形势的理解取决于对剥夺土地和惩罚的长期历史,以及对美国主权继续依赖的土地和劳动力的盗窃。在目前的形势下,这一基础正受到充满活力的种族和社会正义运动的挑战,并受到同样充满活力的法西斯主义对白人至上主义和种族化资本主义的捍卫。作者认为,这场冲突和当前的弊病并不是一个独特的时刻,而是美国历史弧线的延续,如果我们讲述的历史强调种族化资本主义的基础及其持续的国家强制盗窃、剥夺和惩罚,这条弧线就会变得明显。
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引用次数: 0
Ethics under Capital: MacIntyre, Communication, and the Culture Wars, by Jason Hannan. London: Bloomsbury, 2019. 《资本下的伦理:麦金太尔、传播和文化战争》,作者:杰森·汉南。伦敦:布鲁姆斯伯里出版社,2019。
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026755
J. Gregson
Jason Hannan’s Ethics under Capital provides a compelling contribution to contemporary social and ethical theory, examining the contemporary culture wars and thereby developing a stimulating analysis of the cultural and ethical crises that liberal capitalism creates. Central to Hannan’s analysis is Alasdair MacIntyre, the ex-Marxist turned Thomistic Aristotelian. Hannan argues for MacIntyre’s continuing relevance to both critical inquiry and the anticapitalist tradition.
杰森·汉南的《资本下的伦理》对当代社会和伦理理论做出了引人注目的贡献,审视了当代文化战争,从而对自由资本主义造成的文化和伦理危机进行了令人振奋的分析。汉南分析的核心人物是阿拉斯代尔·麦金泰尔(Alasdair MacIntyre),他曾是马克思主义者,后来变成了托马斯主义的亚里士多德主义者。汉南认为麦金太尔继续与批判性探究和反资本主义传统相关。
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引用次数: 0
The Future of the State 国家的未来
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026757
R. Khachaturian
Interest in the state is once again growing in contemporary critical theory, prompted by changes in state power in the neoliberal period and by decentralized social movements’ inability to meaningfully impact state policy or carve out autonomous spaces beyond the state’s reach. Noting this period of reflexive antistatism since the turn of the millennium, the edited volume The Future of the State rests on two key premises: first, that the ongoing crisis is not just that of the neoliberal state but of the very concept of the state; and second, that the radical Left lacks an affirmative theory of state power and how to exercise it. In the introduction, volume editor Artemy Magun thus points to a project of reviving a theory of the democratic polity and of a possible “state of the future.”
由于新自由主义时期国家权力的变化,以及权力下放的社会运动无法有意义地影响国家政策或开拓国家无法触及的自主空间,当代批判理论对国家的兴趣再次增长。注意到自千禧年之交以来的这一反射性反犹太主义时期,编辑的《国家的未来》一书基于两个关键前提:第一,当前的危机不仅是新自由主义国家的危机,而且是国家概念的危机;其次,激进左翼缺乏关于国家权力以及如何行使权力的肯定理论。因此,在引言中,卷编辑Artemy Magun指出了一个复兴民主政治理论和可能的“未来状态”的项目
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引用次数: 0
Althusser and the Absolute Beginning 阿尔都塞和绝对开端
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026748
Rodrigo Steimberg
This essay engages the debate around the Althusserian concept of the void, presented in “The Underground Current of the Materialism of the Encounter.” While Althusser claimed that an aleatory void is needed for a structural transformation to take place, his commentators object to linking the concepts of the void and the encounter. However, both Althusser and his commentators rely on the concept of the pure void to explain such a transformation, an idea that Hegel rejects. This essay shows that Hegel’s dialectics already provide a conceptual framework for grasping the transformation of social structures resulting from internal contradictions.
本文围绕阿尔都塞的虚空概念展开辩论,该概念在《相遇的唯物主义的地下流》中提出。虽然阿尔都塞声称,结构转变的发生需要一个选择性的虚空,但他的评论家反对将虚空和遭遇的概念联系起来。然而,阿尔都塞和他的评论家们都依赖于纯粹虚空的概念来解释这种转变,这是黑格尔所拒绝的。黑格尔的辩证法已经为把握由内部矛盾引起的社会结构的转变提供了一个概念框架。
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引用次数: 0
Herbert Marcuse as a Critical Intellectual: The New Left and Alternative Socialist Futures 作为批判知识分子的赫伯特·马尔库塞:新左派和替代社会主义的未来
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026753
N. Stevenson
A reassessment of Herbert Marcuse’s critical theory is timely given the recent revival of interest in his life and work and the critical questions he poses for the endemic violence of late capitalism. This essay considers Marcuse’s ideas on liberation and a postwork future from the viewpoint of the 1960s before examining attempts to relocate his scholarship in the present. The essay focuses on the dialectical nature of Marcuse’s writings and points to critical possibilities for a society beyond the one-dimensional present in a future world that will have socialized the economy and liberated nature while having broken with the puritan ethic, thereby enabling citizens to live more peaceful and fulfilled lives. But Marcuse remains a problematic intellectual for socialists to the extent of his distance from the working-class movement. His work therefore needs to be carefully positioned in relation to relevant New Left voices that remain critical of his intellectual and cultural production.
鉴于最近人们对赫伯特·马尔库塞的生活和工作重新产生兴趣,以及他对晚期资本主义的地方性暴力提出的关键问题,对马尔库塞的批判理论进行重新评估是及时的。本文从20世纪60年代的角度考察了马尔库塞关于解放和后工作未来的思想,然后考察了将他的学术重新定位到现在的尝试。本文着重于马尔库塞作品的辩证本质,并指出了在未来世界中超越一维现在的社会的批判可能性,这个社会将实现经济的社会化,解放自然,同时打破清教伦理,从而使公民能够过上更加和平和充实的生活。但对于社会主义者来说,马尔库塞仍然是一个有问题的知识分子,因为他与工人阶级运动的距离太远了。因此,他的作品需要谨慎地定位于相关的新左派声音,这些声音仍然对他的知识和文化作品持批评态度。
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引用次数: 2
Arab Marxism and National Liberation: Selected Writings of Mahdi Amel 阿拉伯马克思主义与民族解放:马赫迪·阿梅尔著作选集
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026756
N. Ali
The article reviews the recently published volume, Arab Marxism and National Liberation: Selected Writings of Mahdi Amel, edited by Hicham Safieddine, translated by Angela Giordano. The focus of the review is to argue that Amel’s Marxian analysis is reducible neither to the project of National Liberation, nor to theories of uneven development, but has to be considered in relation to the influences of 20th century French epistemology and structuralism. Amel’s work opens up major conceptual problems that are crucial to contemporary Marxism such as: the relation between idealism and materialism, and structuralism and dialectics. Most importantly, Amel did not simply prioritize anti-colonialism over anti-capitalism, rather he aimed to provide a systematic theory for the analysis of colonization from within the mechanisms of capitalist domination.
本文回顾了最近出版的《阿拉伯马克思主义与民族解放:马赫迪·阿梅尔著作选集》,该书由希查姆·萨菲丁编辑,安吉拉·佐丹奴翻译。本文的重点是论证阿梅尔的马克思主义分析既不能归结为民族解放计划,也不能归结为不平衡发展理论,而必须考虑到20世纪法国认识论和结构主义的影响。阿梅尔的著作揭示了对当代马克思主义至关重要的主要概念问题,如:唯心主义与唯物主义、结构主义与辩证法之间的关系。最重要的是,阿梅尔并没有简单地将反殖民主义置于反资本主义之上,而是试图从资本主义统治的机制内部为分析殖民提供一种系统的理论。
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引用次数: 2
“Nicht mitmachen!” and “Weitermachen!”: Rereading Adorno and Marcuse on Theory and Praxis “永远mitmachen !和“谢谢!”——重读《阿多诺与马尔库塞论理论与实践》
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026752
Bruna Furlan Miranda Della Torre, Eduardo Altheman
This essay discusses the relation between Theodor W. Adorno and Herbert Marcuse, with their dialogue on the political events of the 1960s student movements as its main axis. While these two critical theorists are usually taken as antithetical in their positions regarding this issue, the essay problematizes such a dualist conception by resorting not only to their theoretical works but also to their unpublished correspondence and other public interventions. The aim is to contextualize such texts and letters to present a more complex view of the debate in question.
本文以阿多诺与马尔库塞对20世纪60年代学生运动中的政治事件的对话为主轴,探讨了阿多诺与马尔库塞的关系。虽然这两位批判理论家在这个问题上的立场通常是对立的,但这篇文章不仅通过诉诸他们的理论著作,还通过诉诸他们未发表的通信和其他公开干预,对这种二元论概念提出了质疑。其目的是将这些文本和信件置于背景中,以便对有关辩论提出更复杂的看法。
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引用次数: 0
When Things Impoverish: An Approach to Marx’s Analysis of Capitalism in Conjunction with Heidegger’s Concern over Technology 当事物变得贫瘠:马克思对资本主义的分析与海德格尔对技术的关注
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026750
Diego Martínez-Zarazúa
To construct a dialogue between Marx and Heidegger, this essay reads the first volume of Capital together with Heidegger’s writings on technology, contending there is a common concern over the impoverishment of things and, more precisely, of their qualitative consistency that occurs under the sway of capitalism/modern technology. Regarding Marx, the essay argues for reading Capital in an ontological key, thereby placing it in the same philosophical register as Heidegger, and for conceiving it as a description of the impoverishment of beings, the reduction of their being to value. The essay then takes Heidegger’s writings on technology as corresponding to Capital, arguing that modern technology also leads to the same ontological Dürftigkeit. Finally, the essay succinctly sketches what Heidegger’s poietic way out of this situation might be, which in essence coincides with Marx’s position.
为了构建马克思和海德格尔之间的对话,本文阅读了《资本论》第一卷以及海德格尔关于技术的著作,认为人们普遍关注事物的贫困,更确切地说,关注在资本主义/现代技术的影响下发生的质的一致性。关于马克思,本文主张将《资本论》作为本体论的钥匙来解读,从而将其置于与海德格尔相同的哲学范畴中,并将其视为对存在的贫困、存在的价值降低的描述。本文将海德格尔关于技术的著作视为与《资本论》相对应的著作,认为现代技术也导致了同样的本体论Dürftigkeit。最后,本文简明扼要地勾勒出海德格尔走出这一困境的具体途径,这在本质上与马克思的立场是一致的。
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引用次数: 0
Praxis 实践
IF 0.5 Q3 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/08935696.2022.2026749
Joel Wainwright
This essay provides a concise review of the meanings of praxis, emphasizing its complex evolution since Aristotle formulated it within a triad of concepts. While the transformation of the concept owes something to Hegel, Marx’s writings in 1844–6 (not fully published until the twentieth century) gave praxis a central role in Left philosophy. Yet this inheritance is complex and uncertain. Notwithstanding many profound elaborations on the philosophy of praxis, the concept remains at once fundamental yet vague, ostensibly materialist yet metaphysical, and therefore worthy of questioning.
本文简要回顾了实践的含义,强调了自亚里士多德在三个概念中提出实践以来,实践的复杂演变。虽然这一概念的转变在一定程度上归功于黑格尔,但马克思在1844-6年的著作(直到20世纪才完全出版)赋予了实践主义在左翼哲学中的核心作用。然而,这种继承是复杂而不确定的。尽管对实践哲学进行了许多深刻的阐述,但这个概念仍然是基本的但又是模糊的,表面上是唯物主义的但却是形而上学的,因此值得质疑。
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引用次数: 2
期刊
Rethinking Marxism-A Journal of Economics Culture & Society
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