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Studies in Art Education最新文献

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A P(art)ial Education 艺术教育
IF 0.6 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/00393541.2021.2021040
R. Sweeny
A s I begin my 2-year term as senior editor of Studies in Art Education, I would like to thank the many individuals who have been supportive to me during my tenure as associate editor. First, I would like to thank Dónal O’Donoghue, past senior editor, for his guidance and vision. It has been a pleasure to work with Dónal over the past 2 years, and the model that he has put forth for what Studies can be is forwardthinking and much appreciated. Next, I want to thank Kryssi Staikidis for her tireless work as associate editor. I cannot think of anyone I would rather work with in this position. Kryssi brings a wealth of knowledge about a diverse range of approaches to art education research, which surely benefits the journal in a variety of ways. I would also like to thank Laura Trafí-Prats for her excellent work as commentary editor, and Ryan Shin for his dedication to the journal as media review editor. Both are a pleasure with which to work, and their contributions to the dynamic and socially engaged potential of Studies are worthy of note. In addition, I am looking forward to working with Janice Hughes, publications manager at National Art Education Association (NAEA), and Katherine Holland, editorial assistant at NAEA. Last, I want to thank the editorial review board for their consistent quality and quantity of author reviews. These are truly what guide the direction of the journal, and often this work is done behind the scenes and in the background. Only the senior editor sees the amount of thought and action “It is from these partial views that we can understand the general parameters of the field of art education, which is temporal, dynamic, embodied, and socially engaged.” © 2022 National Art Education Association Studies in Art Education: A Journal of Issues and Research 2022, 63(1), 3–8 DOI: 10.1080/00393541.2021.2021040
在我开始担任《艺术教育研究》高级编辑的两年任期之际,我要感谢在我担任副编辑期间一直支持我的许多人。首先,我要感谢Dónal前高级编辑O 'Donoghue的指导和远见。在过去的两年里,我很高兴与Dónal合作,他提出的研究模式是前瞻性的,非常值得赞赏。接下来,我要感谢Kryssi Staikidis作为副主编孜孜不倦的工作。在这个职位上,我想不出还有谁比我更愿意共事。Kryssi带来了丰富的关于艺术教育研究的各种方法的知识,这肯定会在各个方面使期刊受益。我还要感谢Laura Trafí-Prats作为评论编辑的出色工作,以及Ryan Shin作为媒体评论编辑为杂志做出的贡献。两者都是一种愉快的工作,它们对研究的动态和社会参与潜力的贡献值得注意。此外,我期待着与全国艺术教育协会(NAEA)的出版物经理珍妮丝·休斯和NAEA的编辑助理凯瑟琳·霍兰德合作。最后,我要感谢编辑评审委员会对作者评审的一贯质量和数量。这些才是真正指导期刊方向的东西,而且这些工作通常是在幕后和背景中完成的。正是从这些局部的观点中,我们可以了解艺术教育领域的总体参数,即时代性、动态性、具体化和社会性。©2022全国艺术教育协会艺术教育研究:问题与研究学报,2022,63(1),3-8 DOI: 10.1080/00393541.2021.2021040
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引用次数: 0
Rhizomatic Encounters With Inter/Transmedia Art: A Pedagogy for Learning and Teaching Experiential Contemporary Art 与跨媒体艺术的根茎相遇:一种学习与教授体验当代艺术的教学法
IF 0.6 Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/00393541.2021.2007726
Lilly Lu, Hung-Min Chang
Teaching and learning through contemporary art has gained validity as a powerful and effective pedagogy in contemporary art education practice. In this article, we highlight characteristics of contemporary art and rhizomatic learning theory, and then we propose a pedagogical model that combines them for teaching and learning through experiential contemporary art. We also explain how to implement this model by showing examples of students’ rhizomatic encounters with inter/transmedia art created by Taiwanese artist teams. As the artworks offered present moments as sites of learning or places in process, students were triggered by the intersection of sounds and visuals and recalled their memories along with relevant themes; they then re/created personal meanings and/or new knowledge. Thus, the proposed pedagogy model with the implementation guidelines (autonomy, documentation, and group discussion of collective rhizomatic learning artifacts) is effective. Strategies and challenges for implementing this model in art education are recommended and discussed.
当代艺术教与学在当代艺术教育实践中作为一种有力而有效的教学法获得了认可。在本文中,我们强调当代艺术和根茎学习理论的特点,并提出一种将两者结合起来的教学模式,通过体验当代艺术进行教与学。我们也透过展示学生与台湾艺术家团队创作的跨媒体/跨媒体艺术的亲身接触,来解释如何实施这个模式。由于艺术作品提供了作为学习场所或过程场所的当下时刻,学生被声音和视觉的交集所触发,并与相关主题一起回忆起他们的记忆;然后他们重新创造个人意义和/或新知识。因此,提出的具有实施指导方针(自主性、文档化和集体根茎式学习工件的小组讨论)的教学法模型是有效的。并对在艺术教育中实施这一模式的策略和挑战进行了建议和讨论。
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引用次数: 2
Deconstructing Dichotomies: Lesson on Queering the (Mis)Representations of LGBTQ+ in Preservice Art Teacher Education 解构二分法:梳理职前美术教师教育中LGBTQ+的(错误)表现的教训
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1975490
Kevin Hsieh, Mengwan Yang
Queering art education aims to critically lay bare the embedded heteronormative demand in the education system and prepare preservice art teachers to advance social justice concerns in art curriculum equitably. Toward these goals, we present the results of a research project we developed for 29 preservice art teachers from an urban university that explored lesbian, gay, bisexual, transgender, queer, and other sexual and gender minorities (LGBTQ+) stereotypes in child-oriented media like animated movies and cartoons. Through their subsequent designs of a cartoon character, we observed them being motivated to deconstruct dichotomies, the gender binary, stereotypes, and misrepresentations of LGBTQ+ people. We also offer suggestions for future studies for enabling preservice teachers to develop techniques for queering their art education lessons.
酷儿艺术教育旨在批判性地揭示教育系统中嵌入的异性恋规范需求,并准备职前艺术教师公平地推进艺术课程中的社会正义问题。为了实现这些目标,我们提出了一项研究项目的结果,该项目是我们对来自一所城市大学的29名职前艺术教师进行的,该项目探讨了女同性恋、男同性恋、双性恋、变性人、酷儿和其他性少数群体(LGBTQ+)在以儿童为导向的媒体(如动画电影和漫画)中的刻板印象。通过他们后来对卡通人物的设计,我们观察到他们被激励去解构二分法、性别二元、刻板印象和对LGBTQ+人群的误解。我们也提出了未来研究的建议,让职前教师能发展技巧,使他们的艺术教育课程变得更酷。
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引用次数: 3
Thinking and Conversing With Illich and Baldacchino 与伊里奇和巴尔达奇诺的思考和对话
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1975950
Laura Trafí-Prats
B aldacchino begins Educing Ivan Illich by affirming that the book is not a primer. I recognize that reading such a statement was a bit disconcerting. How was I going to read and review such a book without being very familiar with Illich’s work? Some art educators may ask themselves the same question. However, I should say that I found the experience of reading Educing Ivan Illich very significant. Not only did it widen my understanding of Illich’s ideas, but also, I found Baldacchino’s conversation with such ideas helpful in defining philosophical, ethical, and creative frameworks for how to relate to contemporary educational institutions and how to make connections to economic and political powers. Ivan Illich (Vienna 1926–Dresden 2002) was an intellectual formed in the hybridity of the Catholic and Judaic traditions from Southern Europe. His family was originally from the Dalmatian region in Croatia. He studied theological philosophy and priesthood. Through his career, he developed scholarship and political practice in the fields of social theory, health care, and education,
阿尔达奇诺在《伊凡·伊里奇》一开始就肯定这本书不是一本入门书。我知道读这样的声明有点令人不安。在不熟悉伊里奇的作品的情况下,我怎么能阅读和评论这样一本书呢?一些艺术教育家可能会问自己同样的问题。然而,我应该说,我发现阅读《伊凡·伊里奇游记》的经历非常有意义。它不仅扩大了我对伊里奇思想的理解,而且我发现巴尔达基诺与这些思想的对话有助于定义如何与当代教育机构联系以及如何与经济和政治力量建立联系的哲学、伦理和创造性框架。伊凡·伊里奇(维也纳1926年至德累斯顿2002年)是一个知识分子形成在天主教和犹太教传统的混合来自南欧。他的家族来自克罗地亚的达尔马提亚地区。他学习神学、哲学和神职。在他的职业生涯中,他在社会理论、医疗保健和教育领域发展了学术和政治实践,
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引用次数: 0
Disidentification, the Arts, and Queer Energy 鉴别、艺术和酷儿能量
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1975960
M. Isherwood
This article engages in a conversation around the idea of queer energy; a term used by Eve Kosofsky Sedgwick to describe the nourishing and sustaining force of high and low cultural objects. In doing so, it examines the idea of disidentification as a queer reading practice integral to the formation and endurance of queer folk who must navigate their desires within straight systems of knowledge. Using the work of queer artists and personal accounts, the article follows how queer energy provides the impetus for aesthetic events that reveal queer potentiality and lead to queer turns in perspective.
这篇文章围绕酷儿能量的概念进行了讨论;伊芙·科索夫斯基·塞奇威克用这个词来描述高级和低级文化物品的滋养和维持力量。在这样做的过程中,它检验了作为酷儿群体形成和忍耐不可或缺的酷儿阅读实践的非认同观念,酷儿群体必须在异性恋的知识体系中驾驭自己的欲望。通过酷儿艺术家的作品和个人描述,文章讲述了酷儿能量如何为揭示酷儿潜能的美学事件提供动力,并导致酷儿视角的转变。
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引用次数: 0
Art Is Homeless, Endless, and Edgeless—That’s Why It Can Change the World 艺术是无家的、无尽的、无边际的——这就是为什么它可以改变世界
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1975493
Graeme Sullivan
L iving through a worldwide pandemic of staggering human loss, witnessing Black Lives Matter on a local and global scale, and experiencing seemingly unstoppable climate change, was to feel isolated, powerless, and aimless. I wondered what Studies in Art Education Vol. 61 (Studies 61) authors might offer as a collective vision for uncertain futures. A question took shape, which implied the marginalized and dispossessed with little access to governance and limited public agency in decision making offered hope for the future. Reading the contributions to Studies 61 unfolded on two levels. First, to get a sense of how a cohort of art educators confront fundamental issues, a curatorial process of collecting and mapping was applied. This journey created a series of storied threads along the way—endnotes—that map moments of personal connection where knowledge, circumstance, and consequence merge with the potency of learning from lived experience.
经历了全球范围内令人震惊的人员损失,目睹了地方和全球范围内黑人的生命也是重要的,经历了似乎不可阻挡的气候变化,让人感到孤立、无能为力和漫无目的。我想知道《艺术教育研究》第61卷的作者们可能会为不确定的未来提供什么样的集体愿景。一个问题形成了,这意味着那些被边缘化和被剥夺权利的人几乎没有机会参与治理,决策中的公共机构有限,这给未来带来了希望。阅读《研究61》的贡献可以从两个层面展开。首先,为了了解一群艺术教育者是如何面对基本问题的,我们采用了一个收集和绘制地图的策展过程。这段旅程创造了一系列的故事线索——尾注——描绘了个人联系的时刻,在那里,知识、环境和结果与从生活经验中学习的力量融合在一起。
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引用次数: 1
SQUAD Art Studio: An Alternative Community-Based Multisite Saturday Art Lab School for Negotiating Theory and Practice in Early Childhood Art Education With Preservice Art Educators and Digital Media SQUAD艺术工作室:一个以社区为基础的多地点星期六艺术实验室学校,用于与职前艺术教育者和数字媒体协商早期儿童艺术教育的理论和实践
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1976515
M. McClure
In this article, I share how SQUAD Art Studio functions as an alternative, community-based, multisite Saturday art lab school for negotiating theory and practice with preservice art educators. SQUAD Art Studio educators’ work confronts developmentalist images of children and preconceptions about young children and digital media. We revalue images of children and digital media as we situate them within broader conversations in early childhood studies and art education. We diffract developmentalist images of children as we consider digital media from a feminist new materialist perspective. Our work intervenes in our institutional context. We offer physical and digital sites dedicated to research and practice in early childhood education art that supplant taken-for-granted attitudes toward children, their art, and digital media. In this article, I provide specific outcomes to suggest approaches for art teacher educators who struggle to connect the richness of contemporary theory with the practical constraints within which they work.
在这篇文章中,我分享了SQUAD艺术工作室如何作为一所另类的、以社区为基础的、多地点的周六艺术实验室学校,与职前艺术教育者进行理论和实践的谈判。SQUAD艺术工作室的教育工作者的作品面对儿童的发展主义形象,以及对幼儿和数字媒体的先入之见。我们重新评估儿童和数字媒体的形象,因为我们将它们置于儿童早期研究和艺术教育的更广泛的对话中。当我们从女权主义新唯物主义的角度考虑数字媒体时,我们对儿童的发展主义形象进行了分析。我们的工作介入了我们的制度背景。我们提供物理和数字网站,致力于早期儿童教育艺术的研究和实践,取代对儿童,他们的艺术和数字媒体的理所当然的态度。在这篇文章中,我提供了具体的结果,为那些努力将当代理论的丰富性与他们工作的实际约束联系起来的艺术教师教育工作者提供了建议。
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引用次数: 1
The Precarious Pedagogy of Art Working the Museum’s Ruins 博物馆废墟中岌岌可危的艺术教学法
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1975491
Charles R. Garoian
The inflecting intensity of artworks will be characterized as an affirmative critique of the archival objectives of the museum in the article that follows. It will be argued that the nuanced, vibrant materiality of art, the pedagogy that constitutes its aesthetic experience, enables ways of working out of the limits of the museum’s archival aspirations and determinations. By inflecting such definite archival objectives indefinitely, the evocative potentiality of art intensifies museum experiences as matters of thinking with and through precarity. A precarious museum affects differentiated ways of being and thinking with artworks inside and the world outside of its galleries and exhibitions as a coconstituted ecosystem. Considering the indeterminate condition of our times, such experiences with and through art in the museum are constitutive in generating immanent pedagogical potentialities for art education research and practice.
在接下来的文章中,艺术品的影响强度将被定性为对博物馆档案目标的肯定批评。有人会说,艺术的微妙、充满活力的物质性,以及构成其审美体验的教学法,使人们能够摆脱博物馆档案愿望和决心的限制。通过无限期地影响这些明确的档案目标,艺术的唤起潜力加强了博物馆体验,作为思考不稳定性的问题。一个不稳定的博物馆影响着不同的存在方式和思维方式,内部的艺术品和外部的画廊和展览作为一个共同构成的生态系统。考虑到我们这个时代的不确定条件,这种与艺术和通过艺术在博物馆的经验是构成艺术教育研究和实践的内在教学潜力。
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引用次数: 0
The Promise of Projects in Art Education 艺术教育项目的前景
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.2007753
D. O'donoghue
H ow many times have you been asked the question, “What projects are you working on, currently?” How many times have you asked that question to a colleague? Within the academy, it seems to me that this is a far more common question to be asked than one that might seek to understand how one’s thinking is shaped by the thinking of others; or, how the orientations and dispositions one adopts in their scholarly work shape their objects of interest and study. Furthermore, the regularity with which this question is asked reduces opportunities for other questions to be voiced—questions that invite others to reflect on why they approach their work in the way that they do, or the forces that bind them to the approaches they have come to adopt, rely on, sometimes defend, and are often unwilling to think outside of, for instance. The preoccupation with the project, then —with what projects one is working on, ought to be working on, is embarrassed not to be working on, or on what projects one is leading or seeking funding to conduct —seems to be a condition of our times.
你被问过多少次这样的问题:“你目前在做什么项目?”这个问题你问过同事多少次了?在学术界,对我来说,这似乎是一个更常见的问题,而不是试图理解一个人的思维是如何被他人的思维所塑造的;或者,一个人在学术工作中采取的取向和性格如何塑造他们感兴趣和研究的对象。此外,这个问题的规律性减少了其他问题被提出的机会——比如,这些问题会让其他人反思为什么他们会以这样的方式对待他们的工作,或者是将他们束缚在他们采用、依赖、有时捍卫的方法上的力量,以及他们通常不愿跳出来思考的力量。因此,对项目的关注——关注自己正在从事的项目、应该从事的项目、不从事的项目,或者关注自己正在领导的项目或寻求资金来开展的项目——似乎是我们这个时代的一种状况。
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引用次数: 0
Countering Epistemic Injustice: The Work of Intergenerational LGBTQ+ Dialogues 反认知不公:跨代LGBTQ+对话的工作
IF 0.6 Q1 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/00393541.2021.1975492
Adam J. Greteman, K. Morris, Nic M. Weststrate
W e write as collaborators with a shared interest in the educative need for and potential of lesbian, gay, bisexual, transgender, queer, and other sexual and gender minorities (LGBTQ+) intergenerational dialogues. In Greteman’s (2017) article, “Helping Kids Turn Out Queer: Queer Theory in Art Education,” he pondered what it might mean to think seriously (and perhaps playfully) about the work of helping queer students come into presence. Rooted in queer theory, his argument recognized, as Richard Ford (2007) noted, “If one is born straight or gay, one must decide to be queer” (p. 479). Yet how does one decide to be queer, particularly within
我们对男女同性恋、双性恋、变性人、酷儿和其他性少数群体(LGBTQ+)的代际对话的教育需求和潜力有着共同的兴趣。在格雷特曼(2017)的文章《帮助孩子们变成酷儿:艺术教育中的酷儿理论》中,他思考了认真(也许是开玩笑地)思考帮助酷儿学生进入社会的工作可能意味着什么。他的论点植根于酷儿理论,正如理查德·福特(Richard Ford, 2007)指出的那样,“如果一个人天生是异性恋或同性恋,他必须决定成为酷儿”(第479页)。然而,一个人如何决定自己是酷儿,尤其是在
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引用次数: 2
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Studies in Art Education
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