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Monetizing Failure: Fyre Fraud, Social Media, and the Normalization of Crisis 盈利失败:虚假欺诈、社交媒体和危机正常化
IF 0.9 Q1 Social Sciences Pub Date : 2023-06-08 DOI: 10.1177/01968599231180645
Kristen E. Hoerl, C. Kelly
This essay analyzes the social media rebranding of the infamous Fyre Festival, a disastrous and fraudulent music concert that went viral in 2017. The posthumous life of the ill-fated festival illustrates the unique confluence of neoliberal crisis and the entrepreneurial logics of social media that enable failed entrepreneurs to exploit their own abject spectacles of fraud and unethical business practices into lucrative opportunities. By looking at how three individuals deeply involved in planning Fyre Fest monetized the media spectacle surrounding the festival's failure through unrelenting spin, ironic self-branding, and the commodification of kitsch, we show how the emerging character of a socially mediated failure industry that revels not only in failure but in the unprincipled nature of risk-taking in the current economy. We conclude by reflecting how the entrepreneurial discourses in the aftermath of the festival are indicative of evolving entrepreneurial logics that normalize the detached and ironic enjoyment of neoliberal spectacles.
这篇文章分析了臭名昭著的Fyre音乐节的社交媒体品牌重塑,这是一场灾难性的欺诈性音乐会,在2017年疯传。这个命运多舛的节日的死后生活说明了新自由主义危机和社交媒体的创业逻辑的独特融合,这些逻辑使失败的企业家能够利用自己悲惨的欺诈和不道德的商业行为来获得有利可图的机会。通过观察三位深度参与Fyre Fest策划的人如何通过无情的旋转、讽刺性的自我品牌化和媚俗的商品化,将围绕Fest失败的媒体奇观货币化,我们展示了一个社会中介的失败行业的新兴特征,它不仅陶醉于失败,而且陶醉于当前经济中冒险的无原则性。最后,我们反思了节日结束后的创业话语如何表明了不断发展的创业逻辑,使新自由主义景象的超然和讽刺享受正常化。
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引用次数: 0
How Do the Young People Picture Out Their Use, Activeness, and Connectivity on Social Media? A Discourse Analysis Approach 年轻人如何在社交媒体上描绘自己的使用、活跃和联系?语篇分析方法
IF 0.9 Q1 Social Sciences Pub Date : 2023-06-06 DOI: 10.1177/01968599231174848
W. Rahmat, R. Tiawati, E. Kemal, Ricci Gemarni Tatalia, Harizqi Azri, Yosi Wulandari
In the past few years, young people have been using social media platforms to inform, share, and deliver their feelings. However, social media platforms like Facebook lost popularity among the young generations. Now, they prefer to interact via social media sites, such as Instagram, as narrative-based features. This study explores how young people use social media to their daily concerns. This article employs an anthropological methodology and discourse analysis to investigate the social media discourses among Padang's young people. As the capital of West Sumatra, Indonesia, Padang city provides a warm and welcoming environment for the young generation, making it an ideal place to grow spiritually and socially. Therefore, these young people's participation in the platforms are influenced by the issues reflecting their daily life. Nevertheless, it is considered that some of their behaviors can be explained by the trend of increased social media usage among their citizens.
在过去的几年里,年轻人一直在使用社交媒体平台来传达、分享和传递他们的感受。然而,像Facebook这样的社交媒体平台在年轻一代中失去了人气。现在,他们更喜欢通过社交媒体网站(如Instagram)进行互动,作为基于叙事的功能。这项研究探讨了年轻人如何利用社交媒体来解决他们的日常问题。本文运用人类学方法和话语分析的方法,对巴东青年的社交媒体话语进行了研究。作为印度尼西亚西苏门答腊岛的首府,巴东市为年轻一代提供了一个热情好客的环境,使其成为精神和社会成长的理想场所。因此,这些年轻人对平台的参与受到反映他们日常生活的问题的影响。尽管如此,人们认为他们的一些行为可以用公民使用社交媒体的趋势来解释。
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引用次数: 3
Editor's Introduction 编辑器的介绍
IF 0.9 Q1 Social Sciences Pub Date : 2023-05-29 DOI: 10.1177/01968599231175246
M. Frankline
This issue of the Journal of Communication Inquiry includes first two original research articles cohering around the role of digital media toward social change. Part two of the issue includes three original articles and a book review that coheres around digital media and power, hegemony, and cultural imperialism. This issue starts with the article titled “Mobile Payment in China: A Study from a Sociological Perspective,” by WeiMing Ye, Weirong Chen, and Leopoldina Fortunati. The paper looks at the adoption of mobile money in China. The authors of this study focused on the macroand meso-level reasons why people in China are adopting mobile money. This is different from most studies which have focused on mobile payment functionality and the microlevel reasons of adoption. This paper is divided into five sections with the first section looking at mobile phone as the new locus of payment. The second section looks at the structure, evolution, and policies that influence mobile payment, while the third section explains the reconstruction of socioeconomic premises for the development of mobile payments in China with a point of reference to the USA. The authors argue that China’s mobile money market is the fastest growing and the largest market, 204 times bigger than that of the USA. They argue that the USA has lagged most likely because of the high inertia produced by credit cards’ use. Lastly, the fourth section focuses on the socioeconomic reasons for the rapid development of mobile money, while the fifth section looks at how social relationships have shaped the development of mobile money. In their conclusion on why mobile payment has become a locus form of payment in China, the authors argue that with mobile phones becoming the closest to the human body, mobile phones are now an important tool as a payment method as well as forming relationships. The second paper by Jessica Maddox and Shaheen Kanthawala is titled, “The Revolution Will Be Forwarded: Interrogating India’s WhatsApp Imaginary.” The article looks at WhatsApp as one of the most popular social media apps, as well as one of the most popular chat-based, closed platforms in India. The authors conducted 19 in-depth interviews taking a cultural perspective of WhatsApp’s ritual communication, with the aim of understanding how WhatsApp users make sense of its usage in their daily lives. While focusing on individual who are 40 years and older, the authors of this article tapped into the underrepresented populations which shared insights on what life was like before WhatsApp. Hence, they approached the paper as a ritual communication analyzing how past and present views of communication Editorial
本期《传播探究杂志》包括了前两篇关于数字媒体在社会变革中的作用的原创研究文章。第二部分包括三篇原创文章和一篇书评,内容围绕数字媒体与权力、霸权、文化帝国主义展开。本期杂志以叶伟明、陈伟荣和莱奥波迪纳·福尔图纳蒂的文章《中国的移动支付:社会学视角的研究》开篇。这篇论文着眼于移动支付在中国的应用。本研究的作者关注的是中国人采用移动支付的宏观和中观原因。这与大多数专注于移动支付功能和采用的微观原因的研究不同。本文分为五个部分,第一部分着眼于手机作为新的支付场所。第二部分着眼于影响移动支付的结构、演变和政策,而第三部分解释了中国移动支付发展的社会经济前提的重建,并参考了美国。作者认为,中国的移动支付市场是增长最快、规模最大的市场,是美国的204倍。他们认为,美国之所以落后,很可能是因为信用卡使用所产生的高度惯性。最后,第四部分侧重于移动货币快速发展的社会经济原因,而第五部分则着眼于社会关系如何塑造移动货币的发展。在他们关于为什么移动支付在中国已经成为一种主要支付方式的结论中,作者认为,随着手机成为与人体最接近的工具,手机现在是一种重要的支付方式,也是一种建立关系的工具。杰西卡·马多克斯和沙欣·坎塔瓦拉的第二篇论文题为《革命将向前推进:对印度WhatsApp想象的质疑》。这篇文章将WhatsApp视为印度最受欢迎的社交媒体应用程序之一,也是印度最受欢迎的封闭式聊天平台之一。作者进行了19次深度访谈,从WhatsApp仪式交流的文化角度出发,目的是了解WhatsApp用户如何在日常生活中理解它的使用。虽然这篇文章的作者关注的是40岁及以上的人,但他们也挖掘了一些未被充分代表的人群,分享了他们对WhatsApp出现之前的生活的看法。因此,他们将论文视为一种仪式传播,分析过去和现在的传播观点是如何编辑的
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引用次数: 0
Medicalized Motherhood and Normalized Autism: A Legacy of the Eugenic Ideology in Media Stories in Authoritarian Vietnam 医疗化的母亲和正常化的自闭症:优生意识形态在越南威权主义媒体故事的遗产
Q1 Social Sciences Pub Date : 2023-05-29 DOI: 10.1177/01968599231176494
Nguyễn Yến-Khanh
This article examines a mother's stories which might have prominently set the tone for the narratives about autism in Vietnam. The study analyses the media representation of her family life with a child on the autism spectrum with the terrified and anguished experience of coping with the severe autistic behavior of her son and triumphantly helping him to become a human (sic). The article critiques the medicalization, normalization, eugenicism, and responsibilization ideologies embedded in the media frames that autistic challenges belong to the individuals and must be fixed, through the family's efforts, without holding state institutions accountable for addressing this public health issue. The episodic frames to represent autism as a personal medical issue and family problem demotivated the urgency of advocating for a right-based social policy to accommodate individuals with autism, while the warrior-hero's narratives driven by fears might backfire when other parents cannot afford to do the same. The combination of framing analysis and critical discourse analysis with an emphasis on the cultural political economy fills the gap in global media and communication studies to contextualize how pervasively the structural factors in an authoritarian country might impact the media framing practice.
这篇文章考察了一位母亲的故事,她的故事可能为越南关于自闭症的叙述奠定了显著的基调。该研究分析了媒体对她的家庭生活的描述,她有一个患有自闭症的孩子,她在面对儿子严重的自闭症行为时感到恐惧和痛苦,并成功地帮助他成为一个人(原文如此)。这篇文章批评了媒体框架中嵌入的医疗化、正常化、优生主义和责任意识形态,即自闭症挑战属于个人,必须通过家庭的努力加以解决,而不需要国家机构对解决这一公共卫生问题负责。将自闭症描述为个人医疗问题和家庭问题的情节框架,削弱了倡导以权利为基础的社会政策以适应自闭症患者的紧迫性,而由恐惧驱动的勇士英雄叙事可能会适得其反,因为其他父母负担不起同样的费用。框架分析和批判话语分析的结合,强调文化政治经济,填补了全球媒体和传播研究的空白,将专制国家的结构因素如何普遍影响媒体框架实践置于语境中。
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引用次数: 0
“Tell Me Who You Are and I’ll Tell You What You Are”:Postcolonial Theory and Representations and Perceptions of Ethnic Minority Groups. The Case of Mizrahim and Israeli Arabs on Israeli Television “告诉我你是谁,我就告诉你你是什么”:后殖民理论与少数民族群体的表现和感知。米兹拉希姆和以色列阿拉伯人在以色列电视上的案例
IF 0.9 Q1 Social Sciences Pub Date : 2023-05-22 DOI: 10.1177/01968599231177783
Nissim Katz
This theoretical article shows the benefits of using postcolonial theory in research of presentations and perceptions of ethnic minority groups on television. It introduces postcolonial theory and applies it to two minority ethnic groups in Israel: The Mizrahim and Israeli Arabs, analyzing their representations on mainstream Israeli television shows. This article also offers using a psychological theory called “media boundary situation” in order to discover perceptions of ethnic minority groups based on research of Mizrahim and Israeli-Arabs. The article assesses how postcolonial theory can be used to attain a better understating the unique representations of an ethnic groups and to develop an understanding of the perceptions of them.
这篇理论性的文章展示了使用后殖民理论研究少数民族在电视上的表现和认知的好处。介绍了后殖民理论,并将其应用于以色列的两个少数民族:米兹拉希姆人和以色列阿拉伯人,分析了他们在以色列主流电视节目中的表现。本文也提出运用“媒介边界情境”的心理学理论,在研究米兹拉希姆与以色列裔阿拉伯人的基础上,发现对少数族群的认知。本文评估了如何使用后殖民理论来更好地理解一个民族群体的独特表现,并发展对他们的看法的理解。
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引用次数: 1
The Vernacular of Disaster: The Rhetoric and Memory of Volcanic Eruption at Museum Gunung Merapi, Indonesia 灾难的方言:火山爆发的修辞和记忆,印度尼西亚古农默拉皮博物馆
IF 0.9 Q1 Social Sciences Pub Date : 2023-05-16 DOI: 10.1177/01968599231171931
Desideria Cempaka Wijaya Murti
This study analyzes the vernacular rhetoric of disaster in a volcanic eruption museum. Using the Mount Merapi Museum (Museum Gunung Merapi or MGM) in Indonesia, the research investigates how the site has become a public memorial for volcanic disasters through archival work, textual analysis, and in-the-field methods. The findings show that MGM materializes a “vernacular rhetoric of disaster” through the socio-cultural aspect. It emphasizes the juxtaposition of mythological stories, scientific descriptions, and everyday discourses produced by the disasters, centering on the philosophy of eling or the act of remembering in Javanese society. Finally, the paper offers observational frameworks to understand the museum. Those are the situational setting of the museum's location culturally and socially, the building design, and the connection of everyday life to the surrounding contexts. This framework is helpful to be applied in another setting.
本研究分析了一座火山爆发博物馆的灾害修辞。该研究利用印度尼西亚的默拉皮火山博物馆(Museum Gunung Merapi或MGM),通过档案工作、文本分析和实地方法,调查了该遗址如何成为火山灾难的公共纪念馆。研究结果表明,米高梅通过社会文化层面实现了一种“灾难的白话修辞”。它强调神话故事、科学描述和灾难产生的日常话语的并列,以爪哇社会中的情感哲学或记忆行为为中心。最后,本文提供了理解博物馆的观察框架。这些是博物馆所处的文化和社会环境,建筑设计,以及日常生活与周围环境的联系。这个框架有助于在另一个环境中应用。
{"title":"The Vernacular of Disaster: The Rhetoric and Memory of Volcanic Eruption at Museum Gunung Merapi, Indonesia","authors":"Desideria Cempaka Wijaya Murti","doi":"10.1177/01968599231171931","DOIUrl":"https://doi.org/10.1177/01968599231171931","url":null,"abstract":"This study analyzes the vernacular rhetoric of disaster in a volcanic eruption museum. Using the Mount Merapi Museum (Museum Gunung Merapi or MGM) in Indonesia, the research investigates how the site has become a public memorial for volcanic disasters through archival work, textual analysis, and in-the-field methods. The findings show that MGM materializes a “vernacular rhetoric of disaster” through the socio-cultural aspect. It emphasizes the juxtaposition of mythological stories, scientific descriptions, and everyday discourses produced by the disasters, centering on the philosophy of eling or the act of remembering in Javanese society. Finally, the paper offers observational frameworks to understand the museum. Those are the situational setting of the museum's location culturally and socially, the building design, and the connection of everyday life to the surrounding contexts. This framework is helpful to be applied in another setting.","PeriodicalId":45677,"journal":{"name":"Journal of Communication Inquiry","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2023-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47520003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Risk Narratives on Immigration During the COVID-19 Crisis in Italy: A Comparative Analysis of Facebook Posts Published by Politicians and by News media 意大利COVID-19危机期间移民风险叙事:政治家和新闻媒体发布的Facebook帖子的比较分析
IF 0.9 Q1 Social Sciences Pub Date : 2023-04-09 DOI: 10.1177/01968599231167939
L. Serafini, Anita Gottlob, Francesco Pierri, F. Ieva, S. Ceri
This work explores how the narrative on immigration changes when society is threatened by “real” risks, i.e., during the COVID-19 health crisis. We compared the frequency and engagement of over 348,684 posts published on Facebook between December 2019 and November 2020 by Italian politicians and news media. We identified two waves of  “tangible crisis” assuming that in these two periods the risk stemming from COVID-19 was strongly perceived by the Italian population, contrasting our observations to the periods preceding the first wave and between both waves. Our findings suggest that the political discourse and risk narratives on immigration decreased during times of “tangible crises” for right-wing populist parties and news media. This happened at a time when key policies regarding immigration and regularization of migrants were highly discussed by the Italian government, receiving unexpectedly low reactions. This leads us to theorize that anti-immigrant communication decreases during times of “tangible crises.” 
这项工作探讨了当社会受到“真实”风险的威胁时,即在新冠肺炎健康危机期间,移民叙事是如何变化的。我们比较了2019年12月至2020年11月期间意大利政界人士和新闻媒体在脸书上发布的348684多条帖子的频率和参与度。我们发现了两波  “有形危机”假设在这两个时期,新冠肺炎产生的风险被意大利民众强烈感知,将我们的观察结果与第一波之前和两波之间的时期进行对比。我们的研究结果表明,在右翼民粹主义政党和新闻媒体的“有形危机”时期,关于移民的政治话语和风险叙事有所减少。这发生在意大利政府高度讨论移民和移民正规化的关键政策之际,反应出乎意料地低。这使我们推断,在“有形危机”时期,反移民沟通会减少
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引用次数: 0
Anufɔ-English Codeswitching in Informal Settings Among the Anufɔ People of Ghana 加纳阿努夫人非正式场合下的英语语码转换
IF 0.9 Q1 Social Sciences Pub Date : 2023-03-22 DOI: 10.1177/01968599231164137
Daniel Oppong-Adjei, Joseph Peter Yaw-kan
In Ghana, most of the recent studies on codeswitching (CS) have largely considered formal settings like religious centers (specifically the church) and the educational arena (specifically classrooms). Such studies show that CS is common in the classroom and churches and has academic and religious implications. In the general Ghanaian context, most of the CS situations among the major indigenous languages like the Akan, Ga, and Ewe investigated also report the effects of this language phenomenon on such languages. The CS situation among the “not widely spoken” indigenous languages such as Anufɔ is still opened to scholarship. The paper scrutinizes the employment of CS in informal settings among the Anufɔ people in Ghana. It employs ethnographic data collection techniques for the analysis. The analysis is framed within the Markedness Model of using CS in conversations. The study reveals that CS involving Anufɔ and English is linguistically and sociopsychologically motivated by such factors as: (i) vocabulary/lexical gap; (ii) language incompetence; (iii) preference for English; (iv) clarity and repetition; and (v) unintentional/subconscious habit. The effect of this CS situation is the emergence of a kind of Anufɔ/English language. This study is a contribution to the CS studies in Ghana.
在加纳,最近关于代码转换(CS)的大多数研究都在很大程度上考虑了宗教中心(特别是教堂)和教育场所(特别是教室)等正式环境。这些研究表明CS在课堂和教堂中很常见,并具有学术和宗教意义。在加纳的总体背景下,所调查的主要土著语言(如阿堪语、加语和埃维语)中的大多数CS情况也报告了这种语言现象对这些语言的影响。在诸如阿努夫语等“不被广泛使用”的土著语言中,CS的情况仍然有待研究。本文仔细研究了加纳阿努夫人在非正规环境中CS的就业情况。它采用民族志数据收集技术进行分析。该分析是在会话中使用CS的标记模型中进行的。研究表明,涉及阿努夫语和英语的CS在语言和社会心理上受到以下因素的驱动:(i)词汇/词汇差距;(ii)语言不通;(iii)偏爱英语;(iv)清晰和重复;以及(v)无意/潜意识的习惯。这种CS情况的影响是一种Anufõ/英语的出现。这项研究是对加纳CS研究的贡献。
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引用次数: 0
“With Pride:” Media Coverage of Dwyane Wade and Gabrielle Union's Black Parenting of Zaya “带着骄傲:”媒体对德怀恩·韦德和加布里埃尔·尤宁的黑人养育扎亚的报道
IF 0.9 Q1 Social Sciences Pub Date : 2023-03-14 DOI: 10.1177/01968599231160560
Rachel Grant, Diane Chidimma Ezeh Aruah
In 2020, former NBA player Dwyane Wade discussed how his child, Zaya came out as transgender. He used his platform to generate discussions about Black parenting specifically parenting a child in the Black transgender community. In the past 3 years, Wade and his celebrity wife Gabrielle Union have shared their parental journey of Zaya through social media and mainstream media. This study explores the identity complexities of critical race parenting through media platforms. By openly using social media and mass media to support Zaya, they opened the world to the journey of parenting a transgender Black child. The study addressed the significance of social media as an educational and activism tool in marginalized communities as a way to confront media stereotypes of Black families.
2020年,前NBA球员德维恩·韦德讨论了他的孩子扎亚是如何成为变性人的。他利用自己的平台引发了关于黑人育儿的讨论,特别是在黑人跨性别群体中养育孩子。在过去的三年里,韦德和他的明星妻子加布里埃尔·尤宁通过社交媒体和主流媒体分享了他们为Zaya做父母的经历。这项研究通过媒体平台探讨了批判性种族育儿的身份复杂性。通过公开利用社交媒体和大众媒体支持Zaya,他们开启了养育跨性别黑人儿童的旅程。该研究探讨了社交媒体作为边缘化社区的教育和行动主义工具的重要性,以此来对抗媒体对黑人家庭的刻板印象。
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引用次数: 0
Editor’s Introduction 编辑简介
IF 0.9 Q1 Social Sciences Pub Date : 2023-02-10 DOI: 10.1177/01968599231154406
Frankline Matanji
Ortega also looks at how Netflix interface manages user experience through a series of connected features, what he refers to as " I We Pay to Buy Ourselves i " in the land of plenty. The second article is titled "Adoption of Social Media during Covid-19 Pandemic by African Presidents: A Cross-Sectional Study of Selected Facebook Accounts" by Janet Aver Adikpo. This issue begins with Vicente Rodríguez Ortega's article titled "'We Pay to Buy Ourselves': Netflix, Spectators & Streaming". [Extracted from the article] Copyright of Journal of Communication Inquiry is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
奥尔特加还研究了Netflix界面如何通过一系列互联功能来管理用户体验,他在富裕的土地上称之为“I We Pay to Buy Ourselves I”。第二篇文章的标题是Janet Aver Adikpo的《非洲总统在新冠肺炎大流行期间采用社交媒体:选定Facebook账户的跨部门研究》。本期从Vicente Rodríguez Ortega题为“我们花钱买自己”的文章开始:Netflix、观众和流媒体。【摘自文章】《通讯调查杂志》版权归Sage Publications股份有限公司所有,未经版权持有人明确书面许可,不得将其内容复制或通过电子邮件发送到多个网站或发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这篇摘要可以节略。对复印件的准确性不作任何保证。用户应参考材料的原始发布版本以获取完整摘要。(版权适用于所有摘要。)
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引用次数: 0
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Journal of Communication Inquiry
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