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Ontological Security: A Critical Analysis of Israel's Normalization With the Gulf Cooperation Council in Exit 7 本体论安全:对以色列与海湾合作委员会在7号出口实现正常化的批判性分析
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-06-26 DOI: 10.1177/01968599231180644
Haneen Ghabra, Eisa al Nashmi
This study employs a postcolonial critique of Middle East Broadcasting Center's Saudi television show, Exit 7, around the issue of normalization. The authors argue that episode 3 of Exit 7 showcases a new shift in Middle Eastern relations with Israel. The show demonstrates a deep-rooted change in ontological security of the Arab region and the globe at large, disrupting the routines of Arab individuals and calling into question their national identity, which for the most part, was anti-Israel. The authors explore ontological security at both a state level and a structural level in terms of the audience's relation to popular culture and the media. Through state-controlled media, they argue that Saudi Arabia can incrementally introduce new narratives that challenge long-standing animosities toward Israel and cultivate a sense of ontological security, which may, over time, further mask the apartheid occurring in Israel.
本研究围绕正常化问题,对中东广播中心的沙特电视节目《出口7号》进行了后殖民批判。作者认为,《出口7》第三集展示了中东与以色列关系的新转变。该节目展示了阿拉伯地区乃至全球本体安全的一种根深蒂固的变化,扰乱了阿拉伯人的日常生活,并质疑了他们的民族认同,而这种认同在很大程度上是反以色列的。作者从受众与大众文化和媒体的关系出发,在国家层面和结构层面探讨了本体论安全。他们认为,通过国家控制的媒体,沙特阿拉伯可以逐步引入新的叙事,挑战对以色列长期存在的敌意,培养一种本体论的安全感,随着时间的推移,这种安全感可能会进一步掩盖以色列正在发生的种族隔离。
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引用次数: 0
Social Justice on the Menu: A Critical Analysis of a Local Restaurant's Branding Strategies and the Paradox of Privilege in Gentrification 菜单上的社会正义:对一家地方餐馆品牌策略和士绅化中的特权悖论的批判性分析
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-06-13 DOI: 10.1177/01968599231179098
Shoaa Almalki
This critical ethnography builds on the body of research at the intersection of communication studies, branding, and gentrification. The researcher examined a local restaurant's community and social justice-oriented branding in gentrified neighborhoods. Observation logs, newspaper coverage, and Google reviews were analyzed to understand the communication strategies used to create a distinct brand that centers the public sphere and community building at its core. The researcher conceptualizes the commercialized public sphere model as a conscious branding communication strategy that can be replicated in other restaurants or new forms of establishments. By intentionally creating a sense of community focused on fostering diversity and preserving the culture of the gentrified neighborhoods, the restaurant becomes a space where the old meets the new and they both belong. The findings reveal that conscious branding in gentrified neighborhoods is perceived positively by the media and the costumers and may have the potential to forge a space for marginalized communities to thrive.
这种批判性的民族志建立在传播研究、品牌塑造和绅士化交叉点的研究基础上。研究人员调查了当地一家餐厅的社区和绅士化社区中以社会正义为导向的品牌。对观察日志、报纸报道和谷歌评论进行了分析,以了解用于创建以公共领域和社区建设为核心的独特品牌的传播策略。研究人员将商业化的公共领域模式概念化为一种有意识的品牌传播策略,可以在其他餐厅或新形式的机构中复制。通过有意创造一种专注于培养多样性和保护绅士化社区文化的社区感,餐厅成为了一个新旧相遇的空间,他们都属于这里。研究结果表明,中产阶级化社区的有意识品牌受到媒体和消费者的积极评价,可能有潜力为边缘化社区创造繁荣的空间。
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引用次数: 0
Monetizing Failure: Fyre Fraud, Social Media, and the Normalization of Crisis 盈利失败:虚假欺诈、社交媒体和危机正常化
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-06-08 DOI: 10.1177/01968599231180645
Kristen E. Hoerl, C. Kelly
This essay analyzes the social media rebranding of the infamous Fyre Festival, a disastrous and fraudulent music concert that went viral in 2017. The posthumous life of the ill-fated festival illustrates the unique confluence of neoliberal crisis and the entrepreneurial logics of social media that enable failed entrepreneurs to exploit their own abject spectacles of fraud and unethical business practices into lucrative opportunities. By looking at how three individuals deeply involved in planning Fyre Fest monetized the media spectacle surrounding the festival's failure through unrelenting spin, ironic self-branding, and the commodification of kitsch, we show how the emerging character of a socially mediated failure industry that revels not only in failure but in the unprincipled nature of risk-taking in the current economy. We conclude by reflecting how the entrepreneurial discourses in the aftermath of the festival are indicative of evolving entrepreneurial logics that normalize the detached and ironic enjoyment of neoliberal spectacles.
这篇文章分析了臭名昭著的Fyre音乐节的社交媒体品牌重塑,这是一场灾难性的欺诈性音乐会,在2017年疯传。这个命运多舛的节日的死后生活说明了新自由主义危机和社交媒体的创业逻辑的独特融合,这些逻辑使失败的企业家能够利用自己悲惨的欺诈和不道德的商业行为来获得有利可图的机会。通过观察三位深度参与Fyre Fest策划的人如何通过无情的旋转、讽刺性的自我品牌化和媚俗的商品化,将围绕Fest失败的媒体奇观货币化,我们展示了一个社会中介的失败行业的新兴特征,它不仅陶醉于失败,而且陶醉于当前经济中冒险的无原则性。最后,我们反思了节日结束后的创业话语如何表明了不断发展的创业逻辑,使新自由主义景象的超然和讽刺享受正常化。
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引用次数: 0
How Do the Young People Picture Out Their Use, Activeness, and Connectivity on Social Media? A Discourse Analysis Approach 年轻人如何在社交媒体上描绘自己的使用、活跃和联系?语篇分析方法
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-06-06 DOI: 10.1177/01968599231174848
W. Rahmat, R. Tiawati, E. Kemal, Ricci Gemarni Tatalia, Harizqi Azri, Yosi Wulandari
In the past few years, young people have been using social media platforms to inform, share, and deliver their feelings. However, social media platforms like Facebook lost popularity among the young generations. Now, they prefer to interact via social media sites, such as Instagram, as narrative-based features. This study explores how young people use social media to their daily concerns. This article employs an anthropological methodology and discourse analysis to investigate the social media discourses among Padang's young people. As the capital of West Sumatra, Indonesia, Padang city provides a warm and welcoming environment for the young generation, making it an ideal place to grow spiritually and socially. Therefore, these young people's participation in the platforms are influenced by the issues reflecting their daily life. Nevertheless, it is considered that some of their behaviors can be explained by the trend of increased social media usage among their citizens.
在过去的几年里,年轻人一直在使用社交媒体平台来传达、分享和传递他们的感受。然而,像Facebook这样的社交媒体平台在年轻一代中失去了人气。现在,他们更喜欢通过社交媒体网站(如Instagram)进行互动,作为基于叙事的功能。这项研究探讨了年轻人如何利用社交媒体来解决他们的日常问题。本文运用人类学方法和话语分析的方法,对巴东青年的社交媒体话语进行了研究。作为印度尼西亚西苏门答腊岛的首府,巴东市为年轻一代提供了一个热情好客的环境,使其成为精神和社会成长的理想场所。因此,这些年轻人对平台的参与受到反映他们日常生活的问题的影响。尽管如此,人们认为他们的一些行为可以用公民使用社交媒体的趋势来解释。
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引用次数: 3
Editor's Introduction 编辑器的介绍
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-05-29 DOI: 10.1177/01968599231175246
M. Frankline
This issue of the Journal of Communication Inquiry includes first two original research articles cohering around the role of digital media toward social change. Part two of the issue includes three original articles and a book review that coheres around digital media and power, hegemony, and cultural imperialism. This issue starts with the article titled “Mobile Payment in China: A Study from a Sociological Perspective,” by WeiMing Ye, Weirong Chen, and Leopoldina Fortunati. The paper looks at the adoption of mobile money in China. The authors of this study focused on the macroand meso-level reasons why people in China are adopting mobile money. This is different from most studies which have focused on mobile payment functionality and the microlevel reasons of adoption. This paper is divided into five sections with the first section looking at mobile phone as the new locus of payment. The second section looks at the structure, evolution, and policies that influence mobile payment, while the third section explains the reconstruction of socioeconomic premises for the development of mobile payments in China with a point of reference to the USA. The authors argue that China’s mobile money market is the fastest growing and the largest market, 204 times bigger than that of the USA. They argue that the USA has lagged most likely because of the high inertia produced by credit cards’ use. Lastly, the fourth section focuses on the socioeconomic reasons for the rapid development of mobile money, while the fifth section looks at how social relationships have shaped the development of mobile money. In their conclusion on why mobile payment has become a locus form of payment in China, the authors argue that with mobile phones becoming the closest to the human body, mobile phones are now an important tool as a payment method as well as forming relationships. The second paper by Jessica Maddox and Shaheen Kanthawala is titled, “The Revolution Will Be Forwarded: Interrogating India’s WhatsApp Imaginary.” The article looks at WhatsApp as one of the most popular social media apps, as well as one of the most popular chat-based, closed platforms in India. The authors conducted 19 in-depth interviews taking a cultural perspective of WhatsApp’s ritual communication, with the aim of understanding how WhatsApp users make sense of its usage in their daily lives. While focusing on individual who are 40 years and older, the authors of this article tapped into the underrepresented populations which shared insights on what life was like before WhatsApp. Hence, they approached the paper as a ritual communication analyzing how past and present views of communication Editorial
本期《传播探究杂志》包括了前两篇关于数字媒体在社会变革中的作用的原创研究文章。第二部分包括三篇原创文章和一篇书评,内容围绕数字媒体与权力、霸权、文化帝国主义展开。本期杂志以叶伟明、陈伟荣和莱奥波迪纳·福尔图纳蒂的文章《中国的移动支付:社会学视角的研究》开篇。这篇论文着眼于移动支付在中国的应用。本研究的作者关注的是中国人采用移动支付的宏观和中观原因。这与大多数专注于移动支付功能和采用的微观原因的研究不同。本文分为五个部分,第一部分着眼于手机作为新的支付场所。第二部分着眼于影响移动支付的结构、演变和政策,而第三部分解释了中国移动支付发展的社会经济前提的重建,并参考了美国。作者认为,中国的移动支付市场是增长最快、规模最大的市场,是美国的204倍。他们认为,美国之所以落后,很可能是因为信用卡使用所产生的高度惯性。最后,第四部分侧重于移动货币快速发展的社会经济原因,而第五部分则着眼于社会关系如何塑造移动货币的发展。在他们关于为什么移动支付在中国已经成为一种主要支付方式的结论中,作者认为,随着手机成为与人体最接近的工具,手机现在是一种重要的支付方式,也是一种建立关系的工具。杰西卡·马多克斯和沙欣·坎塔瓦拉的第二篇论文题为《革命将向前推进:对印度WhatsApp想象的质疑》。这篇文章将WhatsApp视为印度最受欢迎的社交媒体应用程序之一,也是印度最受欢迎的封闭式聊天平台之一。作者进行了19次深度访谈,从WhatsApp仪式交流的文化角度出发,目的是了解WhatsApp用户如何在日常生活中理解它的使用。虽然这篇文章的作者关注的是40岁及以上的人,但他们也挖掘了一些未被充分代表的人群,分享了他们对WhatsApp出现之前的生活的看法。因此,他们将论文视为一种仪式传播,分析过去和现在的传播观点是如何编辑的
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引用次数: 0
Medicalized Motherhood and Normalized Autism: A Legacy of the Eugenic Ideology in Media Stories in Authoritarian Vietnam 医疗化的母亲和正常化的自闭症:优生意识形态在越南威权主义媒体故事的遗产
Q3 COMMUNICATION Pub Date : 2023-05-29 DOI: 10.1177/01968599231176494
Nguyễn Yến-Khanh
This article examines a mother's stories which might have prominently set the tone for the narratives about autism in Vietnam. The study analyses the media representation of her family life with a child on the autism spectrum with the terrified and anguished experience of coping with the severe autistic behavior of her son and triumphantly helping him to become a human (sic). The article critiques the medicalization, normalization, eugenicism, and responsibilization ideologies embedded in the media frames that autistic challenges belong to the individuals and must be fixed, through the family's efforts, without holding state institutions accountable for addressing this public health issue. The episodic frames to represent autism as a personal medical issue and family problem demotivated the urgency of advocating for a right-based social policy to accommodate individuals with autism, while the warrior-hero's narratives driven by fears might backfire when other parents cannot afford to do the same. The combination of framing analysis and critical discourse analysis with an emphasis on the cultural political economy fills the gap in global media and communication studies to contextualize how pervasively the structural factors in an authoritarian country might impact the media framing practice.
这篇文章考察了一位母亲的故事,她的故事可能为越南关于自闭症的叙述奠定了显著的基调。该研究分析了媒体对她的家庭生活的描述,她有一个患有自闭症的孩子,她在面对儿子严重的自闭症行为时感到恐惧和痛苦,并成功地帮助他成为一个人(原文如此)。这篇文章批评了媒体框架中嵌入的医疗化、正常化、优生主义和责任意识形态,即自闭症挑战属于个人,必须通过家庭的努力加以解决,而不需要国家机构对解决这一公共卫生问题负责。将自闭症描述为个人医疗问题和家庭问题的情节框架,削弱了倡导以权利为基础的社会政策以适应自闭症患者的紧迫性,而由恐惧驱动的勇士英雄叙事可能会适得其反,因为其他父母负担不起同样的费用。框架分析和批判话语分析的结合,强调文化政治经济,填补了全球媒体和传播研究的空白,将专制国家的结构因素如何普遍影响媒体框架实践置于语境中。
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引用次数: 0
“Tell Me Who You Are and I’ll Tell You What You Are”:Postcolonial Theory and Representations and Perceptions of Ethnic Minority Groups. The Case of Mizrahim and Israeli Arabs on Israeli Television “告诉我你是谁,我就告诉你你是什么”:后殖民理论与少数民族群体的表现和感知。米兹拉希姆和以色列阿拉伯人在以色列电视上的案例
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-05-22 DOI: 10.1177/01968599231177783
Nissim Katz
This theoretical article shows the benefits of using postcolonial theory in research of presentations and perceptions of ethnic minority groups on television. It introduces postcolonial theory and applies it to two minority ethnic groups in Israel: The Mizrahim and Israeli Arabs, analyzing their representations on mainstream Israeli television shows. This article also offers using a psychological theory called “media boundary situation” in order to discover perceptions of ethnic minority groups based on research of Mizrahim and Israeli-Arabs. The article assesses how postcolonial theory can be used to attain a better understating the unique representations of an ethnic groups and to develop an understanding of the perceptions of them.
这篇理论性的文章展示了使用后殖民理论研究少数民族在电视上的表现和认知的好处。介绍了后殖民理论,并将其应用于以色列的两个少数民族:米兹拉希姆人和以色列阿拉伯人,分析了他们在以色列主流电视节目中的表现。本文也提出运用“媒介边界情境”的心理学理论,在研究米兹拉希姆与以色列裔阿拉伯人的基础上,发现对少数族群的认知。本文评估了如何使用后殖民理论来更好地理解一个民族群体的独特表现,并发展对他们的看法的理解。
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引用次数: 1
The Vernacular of Disaster: The Rhetoric and Memory of Volcanic Eruption at Museum Gunung Merapi, Indonesia 灾难的方言:火山爆发的修辞和记忆,印度尼西亚古农默拉皮博物馆
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-05-16 DOI: 10.1177/01968599231171931
Desideria Cempaka Wijaya Murti
This study analyzes the vernacular rhetoric of disaster in a volcanic eruption museum. Using the Mount Merapi Museum (Museum Gunung Merapi or MGM) in Indonesia, the research investigates how the site has become a public memorial for volcanic disasters through archival work, textual analysis, and in-the-field methods. The findings show that MGM materializes a “vernacular rhetoric of disaster” through the socio-cultural aspect. It emphasizes the juxtaposition of mythological stories, scientific descriptions, and everyday discourses produced by the disasters, centering on the philosophy of eling or the act of remembering in Javanese society. Finally, the paper offers observational frameworks to understand the museum. Those are the situational setting of the museum's location culturally and socially, the building design, and the connection of everyday life to the surrounding contexts. This framework is helpful to be applied in another setting.
本研究分析了一座火山爆发博物馆的灾害修辞。该研究利用印度尼西亚的默拉皮火山博物馆(Museum Gunung Merapi或MGM),通过档案工作、文本分析和实地方法,调查了该遗址如何成为火山灾难的公共纪念馆。研究结果表明,米高梅通过社会文化层面实现了一种“灾难的白话修辞”。它强调神话故事、科学描述和灾难产生的日常话语的并列,以爪哇社会中的情感哲学或记忆行为为中心。最后,本文提供了理解博物馆的观察框架。这些是博物馆所处的文化和社会环境,建筑设计,以及日常生活与周围环境的联系。这个框架有助于在另一个环境中应用。
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引用次数: 0
Risk Narratives on Immigration During the COVID-19 Crisis in Italy: A Comparative Analysis of Facebook Posts Published by Politicians and by News media 意大利COVID-19危机期间移民风险叙事:政治家和新闻媒体发布的Facebook帖子的比较分析
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-04-09 DOI: 10.1177/01968599231167939
L. Serafini, Anita Gottlob, Francesco Pierri, F. Ieva, S. Ceri
This work explores how the narrative on immigration changes when society is threatened by “real” risks, i.e., during the COVID-19 health crisis. We compared the frequency and engagement of over 348,684 posts published on Facebook between December 2019 and November 2020 by Italian politicians and news media. We identified two waves of  “tangible crisis” assuming that in these two periods the risk stemming from COVID-19 was strongly perceived by the Italian population, contrasting our observations to the periods preceding the first wave and between both waves. Our findings suggest that the political discourse and risk narratives on immigration decreased during times of “tangible crises” for right-wing populist parties and news media. This happened at a time when key policies regarding immigration and regularization of migrants were highly discussed by the Italian government, receiving unexpectedly low reactions. This leads us to theorize that anti-immigrant communication decreases during times of “tangible crises.” 
这项工作探讨了当社会受到“真实”风险的威胁时,即在新冠肺炎健康危机期间,移民叙事是如何变化的。我们比较了2019年12月至2020年11月期间意大利政界人士和新闻媒体在脸书上发布的348684多条帖子的频率和参与度。我们发现了两波  “有形危机”假设在这两个时期,新冠肺炎产生的风险被意大利民众强烈感知,将我们的观察结果与第一波之前和两波之间的时期进行对比。我们的研究结果表明,在右翼民粹主义政党和新闻媒体的“有形危机”时期,关于移民的政治话语和风险叙事有所减少。这发生在意大利政府高度讨论移民和移民正规化的关键政策之际,反应出乎意料地低。这使我们推断,在“有形危机”时期,反移民沟通会减少
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引用次数: 0
Anufɔ-English Codeswitching in Informal Settings Among the Anufɔ People of Ghana 加纳阿努夫人非正式场合下的英语语码转换
IF 0.9 Q3 COMMUNICATION Pub Date : 2023-03-22 DOI: 10.1177/01968599231164137
Daniel Oppong-Adjei, Joseph Peter Yaw-kan
In Ghana, most of the recent studies on codeswitching (CS) have largely considered formal settings like religious centers (specifically the church) and the educational arena (specifically classrooms). Such studies show that CS is common in the classroom and churches and has academic and religious implications. In the general Ghanaian context, most of the CS situations among the major indigenous languages like the Akan, Ga, and Ewe investigated also report the effects of this language phenomenon on such languages. The CS situation among the “not widely spoken” indigenous languages such as Anufɔ is still opened to scholarship. The paper scrutinizes the employment of CS in informal settings among the Anufɔ people in Ghana. It employs ethnographic data collection techniques for the analysis. The analysis is framed within the Markedness Model of using CS in conversations. The study reveals that CS involving Anufɔ and English is linguistically and sociopsychologically motivated by such factors as: (i) vocabulary/lexical gap; (ii) language incompetence; (iii) preference for English; (iv) clarity and repetition; and (v) unintentional/subconscious habit. The effect of this CS situation is the emergence of a kind of Anufɔ/English language. This study is a contribution to the CS studies in Ghana.
在加纳,最近关于代码转换(CS)的大多数研究都在很大程度上考虑了宗教中心(特别是教堂)和教育场所(特别是教室)等正式环境。这些研究表明CS在课堂和教堂中很常见,并具有学术和宗教意义。在加纳的总体背景下,所调查的主要土著语言(如阿堪语、加语和埃维语)中的大多数CS情况也报告了这种语言现象对这些语言的影响。在诸如阿努夫语等“不被广泛使用”的土著语言中,CS的情况仍然有待研究。本文仔细研究了加纳阿努夫人在非正规环境中CS的就业情况。它采用民族志数据收集技术进行分析。该分析是在会话中使用CS的标记模型中进行的。研究表明,涉及阿努夫语和英语的CS在语言和社会心理上受到以下因素的驱动:(i)词汇/词汇差距;(ii)语言不通;(iii)偏爱英语;(iv)清晰和重复;以及(v)无意/潜意识的习惯。这种CS情况的影响是一种Anufõ/英语的出现。这项研究是对加纳CS研究的贡献。
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引用次数: 0
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Journal of Communication Inquiry
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